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The Surprising Message That Made a British Economist a Celebrity

News Feed
Wednesday, August 14, 2024

One night in 2009, ecological economist Tim Jackson was walking home in London when his phone rang. The prime minister, he learned, had gotten wind of Jackson’s latest report and gone ballistic.Jackson had spent the last 18 months writing a report arguing that, on a finite planet, economic growth must also stay within limits. Instead of accepting endless growth as the standard of human flourishing, Jackson and his colleagues at the U.K. Sustainable Development Commission tried to describe what a different sort of world, and different sort of prosperity, might look like. Jackson knew upending a foundational creed of modern economics would upset people. At a public meeting about Jackson and his colleagues’ work, a Treasury official declared that they wanted to return to living in caves.But when Jackson picked up the phone that evening, it was just days before a G20 summit in London on how to rebound from the global financial crisis. A report questioning growth, Prime Minister Gordon Brown seemed to feel, could be an embarrassment. A BBC interview with Jackson scheduled for the next morning was canceled. The other spots on a planned media blitz also evaporated. Jackson wondered whether the government had sabotaged the report, and assumed it would sink without a trace. Yet Prosperity Without Growth? became the most downloaded report in the SDC’s history. Less than a year later, a publisher released a book version that sold out its first print run within weeks. Jackson began to get speaking invitations from around the world. From asset managers to environmental activists, economists in Indonesia to diplomats at the United Nations, all sorts of people were intrigued by his work. These days, when Jackson gets phone calls from aides to national leaders, the tone is different. Last year, he received an impromptu invitation for a private meeting with the president of Ireland, who had been influenced by his writing on the ecological limits to growth. The book has now been translated into 17 languages. Jackson’s increasing prominence reflects a growing mainstream interest in degrowth economics. Japanese author Kohei Saito published a surprise bestseller on degrowth in 2020; the 2023 Beyond Growth Conference at the European Parliament in Brussels was dubbed the “Woodstock of beyond growth”; earlier this summer, a professor from the business school at Cambridge University defended degrowth in the Harvard Business Review. Such interest has provoked predictable sniping from publications such as The Economist, where degrowth is lazily conflated with Soviet-era oppression. “Green growth” supporters and degrowthers tend to agree that high-affluence lifestyles are unsustainable given current technologies. But otherwise they largely differ. Green growthers say degrowthers are politically utopian, accusing them of lacking a clear policy agenda; degrowthers say green growthers are technologically utopian, accusing them of having excessive faith that we will develop radically sustainable technologies fast enough to stay within the planetary boundaries that scientists say are critical to Earth’s stability and resilience. Jackson prefers the term “post growth,” which he finds less polarizing than degrowth. His 2021 book, Post Growth: Life After Capitalism, explores the historical and philosophical sources of our obsession with growth. In a society that matures beyond a growth obsession, he argues, people will spend less time chasing the buzz of consumerism and status, and more time in “high-flow, low-impact activities,” such as sports, creative activity, friendships, relationships, and contemplative practices.Rather than constraining human potential, Jackson suggests, a post-growth society would free us to express it more fully, devoting ourselves to enduring and meaningful pleasures. This vision has such appeal that its apparent supporters now include consultants to some of the world’s most growth-obsessed and polluting companies.    On a recent June afternoon, I walked with Jackson to the gleaming glass tower housing the London headquarters of the global consulting firm Ernst & Young. The firm had invited Jackson, who advises its New Economy Unit, to comment on a new exhibit they had created.We were ushered into a dark, low-ceilinged room flanked by screens. The premise of the installation was that people were video calling from the future. Each screen represented one of four possible futures: Business as Usual, Collapse, Constrain, and Transform. Bullet points and bits of data flashed on the screens. In the “Business as Usual” future, the global population was 9.5 billion and warming was three degrees Celsius (5.4 degrees Fahrenheit) by 2100. Market-driven adoption of energy transition technologies had proven inadequate. Food and water crises devastated vulnerable nations, triggering mass migration. Local conflicts and military coups surged, international cooperation fragmented, and world war loomed. In an attempt to give this general hellscape some human specificity, an A.I.-generated image of a woman spoke in a quivering voice about always needing to run her air conditioner and purifier, watching her savings dwindle, and feeding her child vitamins and supplements rather than fresh produce. The sense that we were watching a budget knockoff of the dystopian show Black Mirror only deepened with the “Collapse” scenario. After some text summarizing the accelerating feedback loops between climate collapse, pandemics, and financial meltdowns, gunshots sounded in the background as the grainy image of a woman hiding in a basement told us it was hot and her child was sick. She alluded darkly to “water wars” and looting. In the “Constrain” future, humanity limited the temperature rise to two degrees Celsius, but at a cost: Governments rationed goods, invested heavily in geo-engineering, and generally sacrificed freedoms to manage scarcity and prevent collapse. A large surveillance camera hovered in a corner of the screen, in case we’d missed the authoritarian overtones. A male A.I. face recounted with quaking voice how he and his wife had lost their jobs at an energy company after it was nationalized; he mentioned the “blue sky riots,” explaining that the sky had been white for years after a botched geo-engineering project by India.Only one of the four futures was positive. In the “Transform” scenario, people in the mid-2020s confronted the polycrisis of our time, making radical changes that kept projected warming by 2100 to 1.5 degrees Celsius. A smiling A.I. face in Cape Town described the joys of having time to play soccer with his nephew. However clumsily sketched, the future resembled the “high-flow, low-impact” one Jackson imagined. The protagonists of this transformation, however, seemed to be business leaders. “The business world,” the text informed us, had responded to crisis by “investing heavily in climate mitigation upfront, collaborating and innovating in new ways.” The word “government” did not appear.When the last short video ended, no one spoke for a long moment. Seeming to mistake embarrassed silence for deep emotion, an Ernst & Young employee gazed compassionately into our eyes. After some desultory conversation, people trickled out of the exhibit, and I chatted with Ernst & Young’s Gareth Jenkins, head of “Creative and Proposition.” I asked if the Constrain scenario had meant to equate any regulation of business with authoritarianism. “We’re not saying regulation is bad; it’s really important. But we have to be careful that it’s done democratically,” Jenkins said.In that case, I wondered, would Ernst & Young support the nationalization or phased closures of oil companies, so long as these decisions were democratic? “Are you asking me as Gareth or as an E & Y employee? As the latter, I can’t say yes, since oil companies are among our clients,” Jenkins said.It was not surprising that a corporate futurology exercise would avoid concrete policy proposals, gesturing instead toward salvation by unspecified business heroism. Yet behind these predictable elements are notes of radicalism. Even the “four futures” framing echoed the title of a 2015 book by a Jacobin editor on life after capitalism. A recent Ernst & Young report criticizing financial myopia, short-termism, and overconsumption reads at points like a post-growth manifesto. “In the pursuit of growth, the global economy has allowed unacceptable environmental trade-offs, ignored important drivers of social wellbeing, and fed an ever-widening wealth and power gap,” the authors write. Degrowth and ecological economics are favorably mentioned. During a summer in the U.K. when the soon-to-be-elected Labour Party was declaring sustained economic growth its “first mission,” and the “only route to improving the prosperity of our country and the living standards of working people,” it made a surreal juxtaposition. Over green tea that afternoon, Jackson reflected on what we had seen. “There are good people inside the beast,” he said of Ernst & Young, noting that only one of the four future scenarios was positive. While he appreciated this sober realism, he also noted the slippage between regulation and authoritarianism. And he saw another issue: the risk of fear-induced paralysis. “When you invite that kind of existential fear, people sometimes think, ‘I’m just gonna forget about it. Don’t frighten me when there’s nothing I can do.’”Jackson thinks there are many things we can do, though he tends to present particular policy ideas as partial approximations of deeper necessary shifts. Health care is an instructive case: He supports investment in better wages for all care providers and universal, free access to care. Yet without more fundamental changes, he thinks we’re fighting an unwinnable battle. “Health is being undermined consistently by the lifestyles that we live, and the vested interests of the people that are creating those lifestyles are preventing us from living healthy lifestyles, because they’re profiting from tragedy,” he told me. In the last few years, this dynamic became personal for Jackson. His next book makes two basic arguments: Health is a better proxy for flourishing than wealth, and so provision of care rather than creation of growth is the basic task of an economy. While writing, he began having unusual aches and pains, and blood tests indicated type 2 diabetes. “I suddenly found myself an example of what I was talking about,” he said, noting that the baseline level of junk sold in restaurants and stores made the default choices a toxic mix of processed foods and refined sugars. Ecologists often note the perversity of a system in which both creating problems and (partially) remedying them count as growth. In the classic example, one company pollutes a river, another tries to mitigate the mess. Both boost gross domestic product, but the loss to ecosystems is ignored. In the case of health, humans are the river: Walk into a supermarket, Jackson said, and “you’re basically being sold all the things that create the need for an antacid, and then on a separate shelf, all the antacids that will fix the problem for you.” During the recent election campaign in the U.K., a tired retort confronted any proposals for expanding green energy and improving health care: How will you pay for it? In Jackson’s view, the question is misleading: Yes, paying public-sector doctors and nurses decently costs money. But so does the extraction of public money from the system by private companies. One report found that the NHS will pay private firms £80 billion for £13 billion of actual investment in new hospital buildings. Similar dynamics have led to the closure of entire care units at some hospitals. In America, policy experts, journalists, and regulators have noted how private equity firms’ focus on generating large returns has eroded the quality of health care. “You can’t serve two masters,” a physician who worked for the private equity–owned U.S. Dermatology Partners told Bloomberg. “You can’t serve patients and investors.”A standard critique of degrowth is that we can’t afford not to grow: Funding green energy, expanding childcare and health care, raising the living standards of billions living in absolute poverty—all of this costs money. But trying to fix issues like health care or poverty within a system committed to endless growth risks further private-sector profiteering, and in recent decades has exacerbated inequality rather than narrowing it. From this vantage, the debate between growth and degrowth is also misleading. A better question is: In what sectors and locations do we need more or less growth to satisfy human needs while remaining within the planetary boundaries?There’s a basic reason why an economy that expands the provision of care might tend toward a low- or post-growth state: Different sectors of the economy have differential potentials for productivity growth, as American economist William Baumol and others have noted. Manufacturing cars or writing software is fundamentally different from caring for children, helping the sick, or playing string quartets. In some sectors, automation readily drives productivity gains and economic growth. In others, trying to increase efficiency simply degrades quality. A childcare center can’t just keep adding toddlers and making teachers spend less time with each. As Jackson wrote in his first book: “The value of a service is inherently linked to the time spent by people delivering it. Reducing the labour input to these services is both difficult and counterproductive.”Even in cases where new technology can boost productivity, this isn’t always desirable. Jackson likes the example of leaf blowers, which create noise and pollution to move debris. Humans with brooms might be slower, but they create a more pleasing world as well as more jobs. Shifting from a leaf-blower economy to a broom economy isn’t just a matter of individual choices; it presupposes a redesign of the institutions and incentives that help shape those choices. In short, it requires politics. The current Labour Party seems committed to growth, but the manifesto of the U.K.’s Green Party, which Jackson supports, proposes policies that reflect core elements of his vision: a need for massive investment in the care sector and in green energy. The supposed stumper—“How will you pay for that?”—has a straightforward answer: reasonable taxation on the wealthy and an end to private-sector siphoning of public resources. Though still tiny in absolute terms, the Greens quadrupled their representation in the House of Commons in the elections this July. Labour now plans to raise some taxes and invest heavily in care and green energy. In America, many visions of a Green New Deal reflect the same logic: Areas like green energy and care provision need to grow; the fossil fuel industry does not. Taxes and subsidies are an obvious mechanism for achieving this goal. Whether such a shift causes GDP to rise matters much less than whether it provides for basic human needs while remaining within ecological limits. The ecological economist Herman Daly once described the degrowth movement as “a slogan in search of a programme.” This is becoming increasingly less true. Conceptually, the term is now crisply defined, as in this definition from Timothée Parrique: “a planned and democratic reduction of production and consumption in rich countries to lower environmental pressures and inequalities while improving well-being.” Pragmatically, elements of a policy program are also clear, whether it’s reforming taxes, adopting new metrics to replace GDP, or shifting investment toward care and green infrastructure, from urban parks to rainwater retention systems.Dramatic decreases in the availability and quality of water, air, food, and energy are already a reality around the world. In the coming decades, degrowth or post-growth economies may not be chosen so much as experienced, though we still have some freedom to shape their structure and fairness. Economist Kenneth Boulding told Congress in 1973: “Anyone who believes that exponential growth can go on forever in a finite world is either a madman or an economist.” More than half a century later, many influential madmen and economists remain, but there are also signs of growing sanity.

One night in 2009, ecological economist Tim Jackson was walking home in London when his phone rang. The prime minister, he learned, had gotten wind of Jackson’s latest report and gone ballistic.Jackson had spent the last 18 months writing a report arguing that, on a finite planet, economic growth must also stay within limits. Instead of accepting endless growth as the standard of human flourishing, Jackson and his colleagues at the U.K. Sustainable Development Commission tried to describe what a different sort of world, and different sort of prosperity, might look like. Jackson knew upending a foundational creed of modern economics would upset people. At a public meeting about Jackson and his colleagues’ work, a Treasury official declared that they wanted to return to living in caves.But when Jackson picked up the phone that evening, it was just days before a G20 summit in London on how to rebound from the global financial crisis. A report questioning growth, Prime Minister Gordon Brown seemed to feel, could be an embarrassment. A BBC interview with Jackson scheduled for the next morning was canceled. The other spots on a planned media blitz also evaporated. Jackson wondered whether the government had sabotaged the report, and assumed it would sink without a trace. Yet Prosperity Without Growth? became the most downloaded report in the SDC’s history. Less than a year later, a publisher released a book version that sold out its first print run within weeks. Jackson began to get speaking invitations from around the world. From asset managers to environmental activists, economists in Indonesia to diplomats at the United Nations, all sorts of people were intrigued by his work. These days, when Jackson gets phone calls from aides to national leaders, the tone is different. Last year, he received an impromptu invitation for a private meeting with the president of Ireland, who had been influenced by his writing on the ecological limits to growth. The book has now been translated into 17 languages. Jackson’s increasing prominence reflects a growing mainstream interest in degrowth economics. Japanese author Kohei Saito published a surprise bestseller on degrowth in 2020; the 2023 Beyond Growth Conference at the European Parliament in Brussels was dubbed the “Woodstock of beyond growth”; earlier this summer, a professor from the business school at Cambridge University defended degrowth in the Harvard Business Review. Such interest has provoked predictable sniping from publications such as The Economist, where degrowth is lazily conflated with Soviet-era oppression. “Green growth” supporters and degrowthers tend to agree that high-affluence lifestyles are unsustainable given current technologies. But otherwise they largely differ. Green growthers say degrowthers are politically utopian, accusing them of lacking a clear policy agenda; degrowthers say green growthers are technologically utopian, accusing them of having excessive faith that we will develop radically sustainable technologies fast enough to stay within the planetary boundaries that scientists say are critical to Earth’s stability and resilience. Jackson prefers the term “post growth,” which he finds less polarizing than degrowth. His 2021 book, Post Growth: Life After Capitalism, explores the historical and philosophical sources of our obsession with growth. In a society that matures beyond a growth obsession, he argues, people will spend less time chasing the buzz of consumerism and status, and more time in “high-flow, low-impact activities,” such as sports, creative activity, friendships, relationships, and contemplative practices.Rather than constraining human potential, Jackson suggests, a post-growth society would free us to express it more fully, devoting ourselves to enduring and meaningful pleasures. This vision has such appeal that its apparent supporters now include consultants to some of the world’s most growth-obsessed and polluting companies.    On a recent June afternoon, I walked with Jackson to the gleaming glass tower housing the London headquarters of the global consulting firm Ernst & Young. The firm had invited Jackson, who advises its New Economy Unit, to comment on a new exhibit they had created.We were ushered into a dark, low-ceilinged room flanked by screens. The premise of the installation was that people were video calling from the future. Each screen represented one of four possible futures: Business as Usual, Collapse, Constrain, and Transform. Bullet points and bits of data flashed on the screens. In the “Business as Usual” future, the global population was 9.5 billion and warming was three degrees Celsius (5.4 degrees Fahrenheit) by 2100. Market-driven adoption of energy transition technologies had proven inadequate. Food and water crises devastated vulnerable nations, triggering mass migration. Local conflicts and military coups surged, international cooperation fragmented, and world war loomed. In an attempt to give this general hellscape some human specificity, an A.I.-generated image of a woman spoke in a quivering voice about always needing to run her air conditioner and purifier, watching her savings dwindle, and feeding her child vitamins and supplements rather than fresh produce. The sense that we were watching a budget knockoff of the dystopian show Black Mirror only deepened with the “Collapse” scenario. After some text summarizing the accelerating feedback loops between climate collapse, pandemics, and financial meltdowns, gunshots sounded in the background as the grainy image of a woman hiding in a basement told us it was hot and her child was sick. She alluded darkly to “water wars” and looting. In the “Constrain” future, humanity limited the temperature rise to two degrees Celsius, but at a cost: Governments rationed goods, invested heavily in geo-engineering, and generally sacrificed freedoms to manage scarcity and prevent collapse. A large surveillance camera hovered in a corner of the screen, in case we’d missed the authoritarian overtones. A male A.I. face recounted with quaking voice how he and his wife had lost their jobs at an energy company after it was nationalized; he mentioned the “blue sky riots,” explaining that the sky had been white for years after a botched geo-engineering project by India.Only one of the four futures was positive. In the “Transform” scenario, people in the mid-2020s confronted the polycrisis of our time, making radical changes that kept projected warming by 2100 to 1.5 degrees Celsius. A smiling A.I. face in Cape Town described the joys of having time to play soccer with his nephew. However clumsily sketched, the future resembled the “high-flow, low-impact” one Jackson imagined. The protagonists of this transformation, however, seemed to be business leaders. “The business world,” the text informed us, had responded to crisis by “investing heavily in climate mitigation upfront, collaborating and innovating in new ways.” The word “government” did not appear.When the last short video ended, no one spoke for a long moment. Seeming to mistake embarrassed silence for deep emotion, an Ernst & Young employee gazed compassionately into our eyes. After some desultory conversation, people trickled out of the exhibit, and I chatted with Ernst & Young’s Gareth Jenkins, head of “Creative and Proposition.” I asked if the Constrain scenario had meant to equate any regulation of business with authoritarianism. “We’re not saying regulation is bad; it’s really important. But we have to be careful that it’s done democratically,” Jenkins said.In that case, I wondered, would Ernst & Young support the nationalization or phased closures of oil companies, so long as these decisions were democratic? “Are you asking me as Gareth or as an E & Y employee? As the latter, I can’t say yes, since oil companies are among our clients,” Jenkins said.It was not surprising that a corporate futurology exercise would avoid concrete policy proposals, gesturing instead toward salvation by unspecified business heroism. Yet behind these predictable elements are notes of radicalism. Even the “four futures” framing echoed the title of a 2015 book by a Jacobin editor on life after capitalism. A recent Ernst & Young report criticizing financial myopia, short-termism, and overconsumption reads at points like a post-growth manifesto. “In the pursuit of growth, the global economy has allowed unacceptable environmental trade-offs, ignored important drivers of social wellbeing, and fed an ever-widening wealth and power gap,” the authors write. Degrowth and ecological economics are favorably mentioned. During a summer in the U.K. when the soon-to-be-elected Labour Party was declaring sustained economic growth its “first mission,” and the “only route to improving the prosperity of our country and the living standards of working people,” it made a surreal juxtaposition. Over green tea that afternoon, Jackson reflected on what we had seen. “There are good people inside the beast,” he said of Ernst & Young, noting that only one of the four future scenarios was positive. While he appreciated this sober realism, he also noted the slippage between regulation and authoritarianism. And he saw another issue: the risk of fear-induced paralysis. “When you invite that kind of existential fear, people sometimes think, ‘I’m just gonna forget about it. Don’t frighten me when there’s nothing I can do.’”Jackson thinks there are many things we can do, though he tends to present particular policy ideas as partial approximations of deeper necessary shifts. Health care is an instructive case: He supports investment in better wages for all care providers and universal, free access to care. Yet without more fundamental changes, he thinks we’re fighting an unwinnable battle. “Health is being undermined consistently by the lifestyles that we live, and the vested interests of the people that are creating those lifestyles are preventing us from living healthy lifestyles, because they’re profiting from tragedy,” he told me. In the last few years, this dynamic became personal for Jackson. His next book makes two basic arguments: Health is a better proxy for flourishing than wealth, and so provision of care rather than creation of growth is the basic task of an economy. While writing, he began having unusual aches and pains, and blood tests indicated type 2 diabetes. “I suddenly found myself an example of what I was talking about,” he said, noting that the baseline level of junk sold in restaurants and stores made the default choices a toxic mix of processed foods and refined sugars. Ecologists often note the perversity of a system in which both creating problems and (partially) remedying them count as growth. In the classic example, one company pollutes a river, another tries to mitigate the mess. Both boost gross domestic product, but the loss to ecosystems is ignored. In the case of health, humans are the river: Walk into a supermarket, Jackson said, and “you’re basically being sold all the things that create the need for an antacid, and then on a separate shelf, all the antacids that will fix the problem for you.” During the recent election campaign in the U.K., a tired retort confronted any proposals for expanding green energy and improving health care: How will you pay for it? In Jackson’s view, the question is misleading: Yes, paying public-sector doctors and nurses decently costs money. But so does the extraction of public money from the system by private companies. One report found that the NHS will pay private firms £80 billion for £13 billion of actual investment in new hospital buildings. Similar dynamics have led to the closure of entire care units at some hospitals. In America, policy experts, journalists, and regulators have noted how private equity firms’ focus on generating large returns has eroded the quality of health care. “You can’t serve two masters,” a physician who worked for the private equity–owned U.S. Dermatology Partners told Bloomberg. “You can’t serve patients and investors.”A standard critique of degrowth is that we can’t afford not to grow: Funding green energy, expanding childcare and health care, raising the living standards of billions living in absolute poverty—all of this costs money. But trying to fix issues like health care or poverty within a system committed to endless growth risks further private-sector profiteering, and in recent decades has exacerbated inequality rather than narrowing it. From this vantage, the debate between growth and degrowth is also misleading. A better question is: In what sectors and locations do we need more or less growth to satisfy human needs while remaining within the planetary boundaries?There’s a basic reason why an economy that expands the provision of care might tend toward a low- or post-growth state: Different sectors of the economy have differential potentials for productivity growth, as American economist William Baumol and others have noted. Manufacturing cars or writing software is fundamentally different from caring for children, helping the sick, or playing string quartets. In some sectors, automation readily drives productivity gains and economic growth. In others, trying to increase efficiency simply degrades quality. A childcare center can’t just keep adding toddlers and making teachers spend less time with each. As Jackson wrote in his first book: “The value of a service is inherently linked to the time spent by people delivering it. Reducing the labour input to these services is both difficult and counterproductive.”Even in cases where new technology can boost productivity, this isn’t always desirable. Jackson likes the example of leaf blowers, which create noise and pollution to move debris. Humans with brooms might be slower, but they create a more pleasing world as well as more jobs. Shifting from a leaf-blower economy to a broom economy isn’t just a matter of individual choices; it presupposes a redesign of the institutions and incentives that help shape those choices. In short, it requires politics. The current Labour Party seems committed to growth, but the manifesto of the U.K.’s Green Party, which Jackson supports, proposes policies that reflect core elements of his vision: a need for massive investment in the care sector and in green energy. The supposed stumper—“How will you pay for that?”—has a straightforward answer: reasonable taxation on the wealthy and an end to private-sector siphoning of public resources. Though still tiny in absolute terms, the Greens quadrupled their representation in the House of Commons in the elections this July. Labour now plans to raise some taxes and invest heavily in care and green energy. In America, many visions of a Green New Deal reflect the same logic: Areas like green energy and care provision need to grow; the fossil fuel industry does not. Taxes and subsidies are an obvious mechanism for achieving this goal. Whether such a shift causes GDP to rise matters much less than whether it provides for basic human needs while remaining within ecological limits. The ecological economist Herman Daly once described the degrowth movement as “a slogan in search of a programme.” This is becoming increasingly less true. Conceptually, the term is now crisply defined, as in this definition from Timothée Parrique: “a planned and democratic reduction of production and consumption in rich countries to lower environmental pressures and inequalities while improving well-being.” Pragmatically, elements of a policy program are also clear, whether it’s reforming taxes, adopting new metrics to replace GDP, or shifting investment toward care and green infrastructure, from urban parks to rainwater retention systems.Dramatic decreases in the availability and quality of water, air, food, and energy are already a reality around the world. In the coming decades, degrowth or post-growth economies may not be chosen so much as experienced, though we still have some freedom to shape their structure and fairness. Economist Kenneth Boulding told Congress in 1973: “Anyone who believes that exponential growth can go on forever in a finite world is either a madman or an economist.” More than half a century later, many influential madmen and economists remain, but there are also signs of growing sanity.

One night in 2009, ecological economist Tim Jackson was walking home in London when his phone rang. The prime minister, he learned, had gotten wind of Jackson’s latest report and gone ballistic.

Jackson had spent the last 18 months writing a report arguing that, on a finite planet, economic growth must also stay within limits. Instead of accepting endless growth as the standard of human flourishing, Jackson and his colleagues at the U.K. Sustainable Development Commission tried to describe what a different sort of world, and different sort of prosperity, might look like. 

Jackson knew upending a foundational creed of modern economics would upset people. At a public meeting about Jackson and his colleagues’ work, a Treasury official declared that they wanted to return to living in caves.

But when Jackson picked up the phone that evening, it was just days before a G20 summit in London on how to rebound from the global financial crisis. A report questioning growth, Prime Minister Gordon Brown seemed to feel, could be an embarrassment. 

A BBC interview with Jackson scheduled for the next morning was canceled. The other spots on a planned media blitz also evaporated. Jackson wondered whether the government had sabotaged the report, and assumed it would sink without a trace. 

Yet Prosperity Without Growth? became the most downloaded report in the SDC’s history. Less than a year later, a publisher released a book version that sold out its first print run within weeks. Jackson began to get speaking invitations from around the world. From asset managers to environmental activists, economists in Indonesia to diplomats at the United Nations, all sorts of people were intrigued by his work. 

These days, when Jackson gets phone calls from aides to national leaders, the tone is different. Last year, he received an impromptu invitation for a private meeting with the president of Ireland, who had been influenced by his writing on the ecological limits to growth. The book has now been translated into 17 languages. 

Jackson’s increasing prominence reflects a growing mainstream interest in degrowth economics. Japanese author Kohei Saito published a surprise bestseller on degrowth in 2020; the 2023 Beyond Growth Conference at the European Parliament in Brussels was dubbed the “Woodstock of beyond growth”; earlier this summer, a professor from the business school at Cambridge University defended degrowth in the Harvard Business Review. 

Such interest has provoked predictable sniping from publications such as The Economist, where degrowth is lazily conflated with Soviet-era oppression. “Green growth” supporters and degrowthers tend to agree that high-affluence lifestyles are unsustainable given current technologies. But otherwise they largely differ. Green growthers say degrowthers are politically utopian, accusing them of lacking a clear policy agenda; degrowthers say green growthers are technologically utopian, accusing them of having excessive faith that we will develop radically sustainable technologies fast enough to stay within the planetary boundaries that scientists say are critical to Earth’s stability and resilience. 

Jackson prefers the term “post growth,” which he finds less polarizing than degrowth. His 2021 book, Post Growth: Life After Capitalism, explores the historical and philosophical sources of our obsession with growth. In a society that matures beyond a growth obsession, he argues, people will spend less time chasing the buzz of consumerism and status, and more time in “high-flow, low-impact activities,” such as sports, creative activity, friendships, relationships, and contemplative practices.

Rather than constraining human potential, Jackson suggests, a post-growth society would free us to express it more fully, devoting ourselves to enduring and meaningful pleasures. This vision has such appeal that its apparent supporters now include consultants to some of the world’s most growth-obsessed and polluting companies.   


On a recent June afternoon, I walked with Jackson to the gleaming glass tower housing the London headquarters of the global consulting firm Ernst & Young. The firm had invited Jackson, who advises its New Economy Unit, to comment on a new exhibit they had created.

We were ushered into a dark, low-ceilinged room flanked by screens. The premise of the installation was that people were video calling from the future. Each screen represented one of four possible futures: Business as Usual, Collapse, Constrain, and Transform. 

Bullet points and bits of data flashed on the screens. In the “Business as Usual” future, the global population was 9.5 billion and warming was three degrees Celsius (5.4 degrees Fahrenheit) by 2100. Market-driven adoption of energy transition technologies had proven inadequate. Food and water crises devastated vulnerable nations, triggering mass migration. Local conflicts and military coups surged, international cooperation fragmented, and world war loomed. In an attempt to give this general hellscape some human specificity, an A.I.-generated image of a woman spoke in a quivering voice about always needing to run her air conditioner and purifier, watching her savings dwindle, and feeding her child vitamins and supplements rather than fresh produce. 

The sense that we were watching a budget knockoff of the dystopian show Black Mirror only deepened with the “Collapse” scenario. After some text summarizing the accelerating feedback loops between climate collapse, pandemics, and financial meltdowns, gunshots sounded in the background as the grainy image of a woman hiding in a basement told us it was hot and her child was sick. She alluded darkly to “water wars” and looting. 

In the “Constrain” future, humanity limited the temperature rise to two degrees Celsius, but at a cost: Governments rationed goods, invested heavily in geo-engineering, and generally sacrificed freedoms to manage scarcity and prevent collapse. A large surveillance camera hovered in a corner of the screen, in case we’d missed the authoritarian overtones. A male A.I. face recounted with quaking voice how he and his wife had lost their jobs at an energy company after it was nationalized; he mentioned the “blue sky riots,” explaining that the sky had been white for years after a botched geo-engineering project by India.

Only one of the four futures was positive. In the “Transform” scenario, people in the mid-2020s confronted the polycrisis of our time, making radical changes that kept projected warming by 2100 to 1.5 degrees Celsius. A smiling A.I. face in Cape Town described the joys of having time to play soccer with his nephew. However clumsily sketched, the future resembled the “high-flow, low-impact” one Jackson imagined. The protagonists of this transformation, however, seemed to be business leaders. “The business world,” the text informed us, had responded to crisis by “investing heavily in climate mitigation upfront, collaborating and innovating in new ways.” The word “government” did not appear.

When the last short video ended, no one spoke for a long moment. Seeming to mistake embarrassed silence for deep emotion, an Ernst & Young employee gazed compassionately into our eyes. After some desultory conversation, people trickled out of the exhibit, and I chatted with Ernst & Young’s Gareth Jenkins, head of “Creative and Proposition.” I asked if the Constrain scenario had meant to equate any regulation of business with authoritarianism. “We’re not saying regulation is bad; it’s really important. But we have to be careful that it’s done democratically,” Jenkins said.

In that case, I wondered, would Ernst & Young support the nationalization or phased closures of oil companies, so long as these decisions were democratic? “Are you asking me as Gareth or as an E & Y employee? As the latter, I can’t say yes, since oil companies are among our clients,” Jenkins said.


It was not surprising that a corporate futurology exercise would avoid concrete policy proposals, gesturing instead toward salvation by unspecified business heroism. Yet behind these predictable elements are notes of radicalism. Even the “four futures” framing echoed the title of a 2015 book by a Jacobin editor on life after capitalism. A recent Ernst & Young report criticizing financial myopia, short-termism, and overconsumption reads at points like a post-growth manifesto. “In the pursuit of growth, the global economy has allowed unacceptable environmental trade-offs, ignored important drivers of social wellbeing, and fed an ever-widening wealth and power gap,” the authors write. Degrowth and ecological economics are favorably mentioned. During a summer in the U.K. when the soon-to-be-elected Labour Party was declaring sustained economic growth its “first mission,” and the “only route to improving the prosperity of our country and the living standards of working people,” it made a surreal juxtaposition. 

Over green tea that afternoon, Jackson reflected on what we had seen. “There are good people inside the beast,” he said of Ernst & Young, noting that only one of the four future scenarios was positive. While he appreciated this sober realism, he also noted the slippage between regulation and authoritarianism. And he saw another issue: the risk of fear-induced paralysis. “When you invite that kind of existential fear, people sometimes think, ‘I’m just gonna forget about it. Don’t frighten me when there’s nothing I can do.’”

Jackson thinks there are many things we can do, though he tends to present particular policy ideas as partial approximations of deeper necessary shifts. Health care is an instructive case: He supports investment in better wages for all care providers and universal, free access to care. Yet without more fundamental changes, he thinks we’re fighting an unwinnable battle. “Health is being undermined consistently by the lifestyles that we live, and the vested interests of the people that are creating those lifestyles are preventing us from living healthy lifestyles, because they’re profiting from tragedy,” he told me. 

In the last few years, this dynamic became personal for Jackson. His next book makes two basic arguments: Health is a better proxy for flourishing than wealth, and so provision of care rather than creation of growth is the basic task of an economy. While writing, he began having unusual aches and pains, and blood tests indicated type 2 diabetes. “I suddenly found myself an example of what I was talking about,” he said, noting that the baseline level of junk sold in restaurants and stores made the default choices a toxic mix of processed foods and refined sugars. 

Ecologists often note the perversity of a system in which both creating problems and (partially) remedying them count as growth. In the classic example, one company pollutes a river, another tries to mitigate the mess. Both boost gross domestic product, but the loss to ecosystems is ignored. In the case of health, humans are the river: Walk into a supermarket, Jackson said, and “you’re basically being sold all the things that create the need for an antacid, and then on a separate shelf, all the antacids that will fix the problem for you.” 

During the recent election campaign in the U.K., a tired retort confronted any proposals for expanding green energy and improving health care: How will you pay for it? In Jackson’s view, the question is misleading: Yes, paying public-sector doctors and nurses decently costs money. But so does the extraction of public money from the system by private companies. One report found that the NHS will pay private firms £80 billion for £13 billion of actual investment in new hospital buildings. Similar dynamics have led to the closure of entire care units at some hospitals. In America, policy experts, journalists, and regulators have noted how private equity firms’ focus on generating large returns has eroded the quality of health care. “You can’t serve two masters,” a physician who worked for the private equity–owned U.S. Dermatology Partners told Bloomberg. “You can’t serve patients and investors.”

A standard critique of degrowth is that we can’t afford not to grow: Funding green energy, expanding childcare and health care, raising the living standards of billions living in absolute poverty—all of this costs money. But trying to fix issues like health care or poverty within a system committed to endless growth risks further private-sector profiteering, and in recent decades has exacerbated inequality rather than narrowing it. From this vantage, the debate between growth and degrowth is also misleading. A better question is: In what sectors and locations do we need more or less growth to satisfy human needs while remaining within the planetary boundaries?

There’s a basic reason why an economy that expands the provision of care might tend toward a low- or post-growth state: Different sectors of the economy have differential potentials for productivity growth, as American economist William Baumol and others have noted. Manufacturing cars or writing software is fundamentally different from caring for children, helping the sick, or playing string quartets. In some sectors, automation readily drives productivity gains and economic growth. In others, trying to increase efficiency simply degrades quality. A childcare center can’t just keep adding toddlers and making teachers spend less time with each. As Jackson wrote in his first book: “The value of a service is inherently linked to the time spent by people delivering it. Reducing the labour input to these services is both difficult and counterproductive.”

Even in cases where new technology can boost productivity, this isn’t always desirable. Jackson likes the example of leaf blowers, which create noise and pollution to move debris. Humans with brooms might be slower, but they create a more pleasing world as well as more jobs. Shifting from a leaf-blower economy to a broom economy isn’t just a matter of individual choices; it presupposes a redesign of the institutions and incentives that help shape those choices. In short, it requires politics. 

The current Labour Party seems committed to growth, but the manifesto of the U.K.’s Green Party, which Jackson supports, proposes policies that reflect core elements of his vision: a need for massive investment in the care sector and in green energy. The supposed stumper—“How will you pay for that?”—has a straightforward answer: reasonable taxation on the wealthy and an end to private-sector siphoning of public resources. Though still tiny in absolute terms, the Greens quadrupled their representation in the House of Commons in the elections this July. Labour now plans to raise some taxes and invest heavily in care and green energy. In America, many visions of a Green New Deal reflect the same logic: Areas like green energy and care provision need to grow; the fossil fuel industry does not. Taxes and subsidies are an obvious mechanism for achieving this goal. Whether such a shift causes GDP to rise matters much less than whether it provides for basic human needs while remaining within ecological limits. 

The ecological economist Herman Daly once described the degrowth movement as “a slogan in search of a programme.” This is becoming increasingly less true. Conceptually, the term is now crisply defined, as in this definition from Timothée Parrique: “a planned and democratic reduction of production and consumption in rich countries to lower environmental pressures and inequalities while improving well-being.” Pragmatically, elements of a policy program are also clear, whether it’s reforming taxes, adopting new metrics to replace GDP, or shifting investment toward care and green infrastructure, from urban parks to rainwater retention systems.

Dramatic decreases in the availability and quality of water, air, food, and energy are already a reality around the world. In the coming decades, degrowth or post-growth economies may not be chosen so much as experienced, though we still have some freedom to shape their structure and fairness. Economist Kenneth Boulding told Congress in 1973: “Anyone who believes that exponential growth can go on forever in a finite world is either a madman or an economist.” More than half a century later, many influential madmen and economists remain, but there are also signs of growing sanity.

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Goodall's Influence Spread Far and Wide. Those Who Felt It Are Pledging to Continue Her Work

In the wake of Jane Goodall's death, the many scientists and others influenced by her are promising to do their best to carry on her legacy

In her 91 years, Jane Goodall transformed science and humanity's understanding of our closest living relatives on the planet — chimpanzees and other great apes. Her patient fieldwork and tireless advocacy for conservation inspired generations of future researchers and activists, especially women and young people, around the world.Her death on Wednesday set off a torrent of tributes for the famed primate researcher, with many people sharing stories of how Goodall and her work inspired their own careers. The tributes also included pledges to honor Goodall’s memory by redoubling efforts to safeguard a planet that sorely needs it. Making space in science for animal minds and emotions “Jane Goodall is an icon – because she was the start of so much,” said Catherine Crockford, a primatologist at the CNRS Institute for Cognitive Sciences in France. She recalled how many years ago Goodall answered a letter from a young aspiring researcher. “I wrote her a letter asking how to become a primatologist. She sent back a handwritten letter and told me it will be hard, but I should try,” Crockford said. “For me, she gave me my career.”Goodall was one of three pioneering young women studying great apes in the 1960s and 1970s who began to revolutionize the way people understood just what was -- and wasn’t -- unique about our own species. Sometimes called the “Tri-mates,” Goodall, Dian Fossey and Biruté Galdikas spent years documenting the intimate lives of chimpanzees in Tanzania, mountain gorillas in Rwanda, and orangutans in Indonesia, respectively.The projects they began have produced some of the long-running studies about animal behavior in the world that are crucial to understanding such long-lived species. “These animals are like us, slow to mature and reproduce, and living for decades. We are still learning new things about them,” said Tara Stoinski, a primatologist and president of the Dian Fossey Gorilla Fund. “Jane and Dian knew each other and learned from each other, and the scientists who continued their work continue to collaborate today.”Goodall studied chimpanzees — as a species and as individuals. And she named them: David Greybeard, Flo, Fifi, Goliath. That was highly unconventional at the time, but Goodall’s attention to individuals created space for scientists to observe and record differences in individual behaviors, preferences and even emotions.Catherine Hobaiter, a primatologist at St. Andrews University who was inspired by Goodall, recalled how Goodall carefully combined empathy and objectivity. Goodall liked to use a particular phrase, “If they were human, we would describe them as happy,” or “If they were human, we would describe them as friends –- these two individuals together,” Hobaiter said. Goodall didn’t project precise feelings onto the chimpanzees, but nor did she deny the capacity of animals besides humans to have emotional lives.Goodall and her frequent collaborator, evolutionary biologist Marc Bekoff, had just finished the text of a forthcoming children's book, called “Every Elephant Has a Name,” which will be published around early 2027. Inspiring scientists and advocates for nature around the world From the late 1980s until her death, Goodall spent less time in the field and more time on the road talking to students, teachers, diplomats, park rangers, presidents and many others around the world. She inspired countless others through her books. Her mission was to inspire action to protect the natural world.In 1991, she founded an organization called Roots & Shoots that grew to include chapters of young people in dozens of countries.Stuart Pimm, a Duke University ecologist and founder of the nonprofit Saving Nature, recalled when he and Goodall were invited to speak to a congressional hearing about deforestation and extinction. Down the marble halls of the government building, “there was a huge line of teenage girls and their mothers just waiting to get inside the room to hear Jane speak,” Pimm said Thursday. “She was mobbed everywhere she went -- she was just this incredible inspiration to people in general, particularly to young women.”Goodall wanted everyone to find their voice, no matter their age or station, said Zanagee Artis, co-founder of the youth climate movement Zero Hour. “I really appreciated how much Jane valued young people being in the room -- she really fostered intergenerational movement building,” said Artis, who now works for the Natural Resources Defense Council.And she did it around the world. Roots & Shoots has a chapter in China, which Goodall visited multiple times.“My sense was that Jane Goodall was highly respected in China and that her organization was successful in China because it focused on topics like environmental and conservation education for youth that had broad appeal without touching on political sensitivities,” said Alex Wang, a University of California, Los Angeles expert on China and the environment, who previously worked in Beijing.What is left now that Goodall is gone is her unending hope, perhaps her greatest legacy.“She believed hope was not simply a feeling, but a tool,” Rhett Butler, founder of the nonprofit conservation-news site Mongabay, wrote in his Substack newsletter. “Hope, she would tell me, creates agency.” Carrying forward her legacy Goodall’s legacy and life’s work will continue through her family, scientists, her institute and legions of young people around the globe who are working to bridge conservation and humanitarian needs in their own communities, her longtime assistant said Thursday.That includes Goodall’s son and three grandchildren, who are an important part of the work of the Jane Goodall Institute and in their own endeavors, said Mary Lewis, a vice president at the institute who began working with the famed primatologist in 1990.Goodall’s son, Hugo van Lawick, works on sustainable housing. He is currently in Rwanda. Grandson Merlin and granddaughter Angelo work with the institute, while grandson Nick is a photographer and filmmaker, Lewis said. “She has her own family legacy as well as the legacy through her institutes around the world,” said Lewis.In addition to her famed research center in Tanzania and chimpanzee sanctuaries in other countries, including the Republic of Congo and South Africa, a new cultural center is expected to open in Tanzania late next year. There also are Jane Goodall Institutes in 26 countries, and communities are leading conservation projects in several countries, including an effort in Senegal to save critically endangered Western chimpanzees.But it is the institute’s youth-led education program called Roots & Shoots that Goodall regarded as her enduring legacy because it is “empowering new generations,” Lewis said.The Associated Press Health and Science Department receives support from the Howard Hughes Medical Institute’s Department of Science Education and the Robert Wood Johnson Foundation. AP’s climate and environmental coverage receives financial support from multiple private foundations. AP is solely responsible for all content. Find AP’s standards for working with philanthropies, a list of supporters and funded coverage areas at AP.org.Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.Photos You Should See – Sept. 2025

‘Only if we help shall all be saved’: Jane Goodall showed we can all be part of the solution

Jane Goodall showed tremendous courage in charting her own course as a pioneering researcher – and working to spread hope wherever she went.

Penelope Breese/GettyWith the passing of Dr Jane Goodall, the world has lost a conservation giant. But her extraordinary achievements leave a profound legacy. Goodall was a world-leading expert in animal behaviour and a globally recognised environmental and conservation advocate. She achieved all this at a time when women were commonly sidelined or ignored in science. Her work with chimpanzees showed it was wrong to assume only humans used tools. She showed us the animals expressed emotions such as love and grief and have individual personalities. Goodall showed us scientists can express their emotions and values and that we can be respected researchers as well as passionate advocates and science communicators. After learning about how chimpanzees were being used in medical research, she spoke out: “I went to the conference as a scientist, and I left as an activist.” As childhood rights activist Marian Wright Edelman has eloquently put it, “You can’t be what you can’t see”. Goodall showed what it was possible to be. Forging her own path Goodall took a nontraditional path into science. The brave step of going into the field at the age of 26 to make observations was supported by her mother. Despite making world-first discoveries such as tool use by non-humans, people didn’t take her seriously because she hadn’t yet gone to university. Nowadays, people who contribute wildlife observations are celebrated under the banner of citizen science. Goodall was a beacon at a time when science was largely dominated by men – especially remote fieldwork. But she changed that narrative. She convinced famous paleoanthropologist Louis Leakey to give her a chance. He first employed her as a secretary. But it wasn’t long until he asked her to go to Tanzania’s remote Gombe Stream National Park. In 1960, she arrived. This was not easy. It took real courage to work in a remote area with limited support alongside chimpanzees, a species thought to be peaceful but now known to be far stronger than humans and capable of killing animals and humans. Goodall is believed to be the only person accepted into chimpanzee society. Through calm but determined persistence she won their trust. These qualities served Goodall well – not just with chimps, but throughout her entire career advocating for conservation and societal change. At Gombe, she showed for the first time that animals could fashion and use tools, had individual personalities, expressed emotions and had a higher intelligence and understanding than they were credited with. Jane Goodall worked with chimpanzees for decades. This 2015 video shows her releasing Wounda, an injured chimpanzee helped back to health in the Republic of Congo. Goodall was always an animal person and her love of chimps was in part inspired by her toy Jubilee, gifted by her father. She had close bonds with her pets and extended these bonds to wildlife. Goodall gave her study subjects names such as “David Greybeard”, the first chimp to accept her at Gombe. Some argue we shouldn’t place a human persona on animals by naming them. But Goodall showed it was not only acceptable to see animals as individuals with different behaviours, but it greatly aids connection with and care for wildlife. Goodall became an international voice for wildlife. She used her profile to encourage a focus on animal welfare in conservation, caring for both individuals and species. Jane Goodall’s pioneering work with chimpanzees shed light on these animals as individuals – and showed they make tools and experience emotions. Apic/Getty A pioneer for women in science With Goodall’s passing, the world has lost one of the three great “nonagenarian environmental luminaries”, to use co-author Vanessa Pirotta’s phrase. The other two are the naturalist documentary maker, Sir David Attenborough, 99, and famed marine biologist Dr Sylvia Earle, who is 90. Goodall showed us women can be pioneering scientists and renowned communicators as well as mothers. She shared her work in ways accessible to all generations, from National Geographic documentaries to hip podcasts. Her visibility encouraged girls and women around the world to be bold and follow our own paths. Goodall’s story directly inspired several authors of this article. Co-author Marissa Parrott was privileged to have spoken to Goodall several times during her visits to Melbourne Zoo and on her world tours. Goodall’s story was a direct inspiration for Parrott’s own remote and international fieldwork, supported by her mother just as Goodall’s mother had supported her. They both survived malaria, which also kills chimpanzees and gorillas. Goodall long championed a One Health approach, recognising the health of communities, wildlife and the environment are all interconnected. Co-author Zara Bending worked and toured alongside Goodall. The experience demonstrated how conservationists could be powerful advocates through storytelling, and how our actions reveal who we are. As Goodall once said: every single one of us matters, every single one of us has a role to play, and every single one of us makes a difference every single day. From the forest floor to global icon Goodall knew conservation is as much about people as it is about wildlife and wild places. Seventeen years after beginning her groundbreaking research in Gombe, Goodall established the Jane Goodall Institute with the mission of protecting wildlife and habitat by engaging local communities. Her institute’s global network now spans five continents and continues her legacy of community-centred conservation. Researchers have now been studying the chimps at Gombe for 65 years. Goodall moved from fieldwork to being a global conservation icon who regularly travelled more than 300 days a year. She observed many young people across cultures and creeds who had lost hope for their future amid environmental and climate destruction. In response, she founded a second organisation, Roots & Shoots, in 1991. Her goal was: to foster respect and compassion for all living things, to promote understanding of all cultures and beliefs, and to inspire each individual to take action to make the world a better place for people, other animals, and the environment. Last year, Roots & Shoots groups were active in 75 countries. Their work is a testament to Goodall’s mantra: find hope in action. Jane Goodall went from pioneering field researcher to international conservation icon. David S. Holloway/Getty Protecting nature close to home One of Goodall’s most remarkable attributes was her drive to give people the power to take action where they were. No matter where people lived or what they did, she helped them realise they could be part of the solution. In a busy, urbanised world, it’s easier than ever to feel disconnected from nature. Rather than presenting nature as a distant concept, Goodall made it something for everyone to experience, care for and cherish. She showed we didn’t have to leave our normal lives behind to protect nature – we could make just as much difference in our own communities. One of her most famous quotes rings just as true today as when she first said it: only if we understand, can we care. Only if we care, will we help. Only if we help shall all be saved. Let’s honour her world-changing legacy by committing to understand, care and help save all species with whom we share this world. For Jane Goodall. Euan Ritchie is a Councillor with the Biodiversity Council, a member of the Ecological Society of Australia and the Australian Mammal Society, and President of the Australian Mammal Society.Zara Bending is affiliated with the Jane Goodall Institute as a resident expert on wildlife crime and international law. Kylie Soanes, Marissa Parrott, and Vanessa Pirotta do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

Wildlife Advocate and Primate Expert Jane Goodall Dies at 91

By Susan Heavey(Reuters) -Scientist and global activist Jane Goodall, who turned her childhood love of primates into a lifelong quest for...

(Reuters) -Scientist and global activist Jane Goodall, who turned her childhood love of primates into a lifelong quest for protecting the environment, died on Wednesday at the age of 91, the institute she founded said.Goodall died of natural causes, the Jane Goodall Institute said in a social media post."Dr. Goodall’s discoveries as an ethologist revolutionized science, and she was a tireless advocate for the protection and restoration of our natural world," it said.The primatologist-turned-conservationist spun her love of wildlife into a life-long campaign that took her from a seaside English village to Africa and then across the globe in a quest to better understand chimpanzees, as well as the role that humans play in safeguarding their habitat and the planet's health overall.Goodall was a pioneer in her field, both as a female scientist in the 1960s and for her work studying the behavior of primates. She created a path for a string of other women to follow suit, including the late Dian Fossey.She also drew the public into the wild, partnering with the National Geographic Society to bring her beloved chimps into their lives through film, TV and magazines.She upended scientific norms of the time, giving chimpanzees names instead of numbers, observing their distinct personalities, and incorporating their family relationships and emotions into her work. She also found that, like humans, they use tools."We have found that after all there isn't a sharp line dividing humans from the rest of the animal kingdom," she said in a 2002 TED Talk.As her career evolved, she shifted her focus from primatology to climate advocacy after witnessing widespread habitat devastation, urging the world to take quick and urgent action on climate change."We're forgetting that were part of the natural world," she told CNN in 2020. "There's still a window of time."In 2003, she was appointed a Dame of the British Empire and, in 2025, she received the U.S. Presidential Medal of Freedom.Born in London in 1934 and then growing up in Bournemouth on England's south coast, Goodall had long dreamed of living among wild animals. She said her passion for animals, stoked by the gift of a stuffed toy gorilla from her father, grew as she immersed herself in books such as "Tarzan" and "Dr. Dolittle."She set her dreams aside after leaving school, unable to afford university. She worked as a secretary and then for a film company until a friend's invitation to visit Kenya put the jungle - and its inhabitants - within reach.After saving up money for the journey, by boat, Goodall arrived in the East African nation in 1957. There, an encounter with famed anthropologist and paleontologist Dr. Louis Leakey and his wife, archaeologist Mary Leakey, set her on course to work with primates.Under Leakey, Goodall set up the Gombe Stream Chimpanzee Reserve, later renamed the Gombe Stream Research Centre, near Lake Tanganyika in present-day Tanzania. There she discovered chimpanzees ate meat, fought fierce wars, and perhaps most importantly, fashioned tools in order to eat termites."Now we must redefine tool, redefine man, or accept chimpanzees as humans," Leakey said of the discovery.Although she eventually paused her research to earn a PhD at Cambridge University, Goodall remained in the jungle for years. Her first husband and frequent collaborator was wildlife cameraman Hugo van Lawick.Through the National Geographic's coverage, the chimpanzees at Gombe Stream soon became household names - most famously, one Goodall called David Greybeard for his silver streak of hair.Nearly thirty years after first arriving in Africa, however, Goodall said she realized she could not support or protect the chimpanzees without addressing the dire disappearance of their habitat. She said she realized she would have to look beyond Gombe, leave the jungle, and take up a larger global role as a conservationist.In 1977, she set up the Jane Goodall Institute, a nonprofit organization aimed at supporting the research in Gombe as well as conservation and development efforts across Africa. Its work has since expanded worldwide and includes efforts to tackle environmental education, health and advocacy.She made a new name for herself, traveling an average of 300 days a year to meet with local officials in countries around the world and speaking with community and school groups. She continued her world tours into her 90s.She later expanded the institute to include Roots & Shoots, a conservation program aimed at children.It was a stark shift from her isolated research, spending long days watching chimpanzees."It never ceases to amaze me that there's this person who travels around and does all these things," she told the New York Times during a 2014 trip to Burundi and back to Gombe. "And it's me. It doesn't seem like me at all."A prolific author, she published more than 30 books with her observations, including her 1999 bestseller "Reason For Hope: A Spiritual Journey," as well as a dozen aimed at children.Goodall said she never doubted the planet's resilience or human ability to overcome environmental challenges."Yes, there is hope ... It's in our hands, it's in your hands and my hands and those of our children. It's really up to us," she said in 2002, urging people to "leave the lightest possible ecological footprints."She had one son, known as 'Grub,' with van Lawick, whom she divorced in 1974. Van Lawick died in 2002.In 1975, she married Derek Bryceson. He died in 1980.(Writing by Susan Heavey, Editing by Rosalba O'Brien)Copyright 2025 Thomson Reuters.Photos You Should See – Sept. 2025

Starmerism has almost destroyed the Labour party, but I still have hope for renewal | Clive Lewis

As our party conference gets under way this weekend in Liverpool, we must start to work out how we can inspire the countryClive Lewis is the Labour MP for Norwich SouthSo choppy are the waters of the UK’s permacrisis, and so flat-bottomed the life raft known as Starmerism, that ideas once thought impossible at the outset of Keir Starmer’s initial soft-left, “Corbyn-in-a-suit” journey have become the defining realities of Labour’s present course. As its conference begins in Liverpool this weekend, the party must ask itself whether the political culture it is building is one that can inspire a country, or merely discipline it into compliance. Without a shift towards democracy, discussion and pluralism, Labour risks forfeiting the very moral and political authority it needs to confront the authoritarian voices shouting so loudly beyond our own ranks, and increasingly within them.The Corbyn wave that swept Labour in 2015 was more than just a political surge. It was a redefinition of the possible, a moment when grassroots activism, radical ideas and the audacity of political hope took centre stage. It represented a demand for genuine democracy, pluralism and change. For many, it was the first time in living memory that Labour had felt like a movement rather than a machine. Today, Starmer’s absolute determination to distance Labour from that era speaks volumes.Clive Lewis is the Labour MP for Norwich South. This is an edited extract from Clive Lewis’s foreword to The Starmer Symptom, by Mark Perryman Continue reading...

So choppy are the waters of the UK’s permacrisis, and so flat-bottomed the life raft known as Starmerism, that ideas once thought impossible at the outset of Keir Starmer’s initial soft-left, “Corbyn-in-a-suit” journey have become the defining realities of Labour’s present course. As its conference begins in Liverpool this weekend, the party must ask itself whether the political culture it is building is one that can inspire a country, or merely discipline it into compliance. Without a shift towards democracy, discussion and pluralism, Labour risks forfeiting the very moral and political authority it needs to confront the authoritarian voices shouting so loudly beyond our own ranks, and increasingly within them.The Corbyn wave that swept Labour in 2015 was more than just a political surge. It was a redefinition of the possible, a moment when grassroots activism, radical ideas and the audacity of political hope took centre stage. It represented a demand for genuine democracy, pluralism and change. For many, it was the first time in living memory that Labour had felt like a movement rather than a machine. Today, Starmer’s absolute determination to distance Labour from that era speaks volumes.The current party leadership views unity not as something cultivated through respectful dialogue and diverse perspectives, but something enforced through control. The Corbyn moment threatened Labour precisely because it signalled a party potentially ungovernable by conventional managerial methods. This is a party unsure how to reconcile democratic participation with electoral success.Parliamentary candidate selections have been increasingly centralised, and grassroots members and leftwing voices within the party marginalised. A party once brimming with energy, ideas and volunteers has become a professionalised bureaucracy aimed at maintaining power rather than transforming society.Labour’s aversion to pluralism is most obvious in its rejection of coalition politics. It wants to be an electoral juggernaut capable of winning alone or not at all. Yet contemporary crises – climate breakdown, authoritarian populism, stark economic inequality – demand cooperation beyond narrow party lines. Collaboration between Labour, the Greens, the Liberal Democrats and other progressive forces is not a sign of weakness, but maturity. And the stakes are as high as the very future of our democracy, our planet. Such a refusal to share power becomes not just strategically foolish, but morally questionable.Nowhere is Labour’s aversion to transformative politics clearer than in its avoidance of public ownership. Consider water. Public opinion consistently favours renationalisation – not as nostalgia, but as a pragmatic response to corporate failures, ecological crises and profound erosion of trust in privatised utilities. Refusing public ownership signals abandonment of democratic control over our collective future, showing Labour’s alignment with a neoliberal orthodoxy that has repeatedly failed.This alignment finds its starkest symbol in the party’s embrace of corporate influence. This undermines democracy itself by nourishing popular cynicism. When voters see politicians cosying up to the same firms that profited from the 2008 crash, the social contract frays further.Labour’s timidity on the climate emergency underscores this problem further. This defining crisis of our times demands bold, courageous and imaginative responses. Yet Labour’s approach has been cautious and timid, perpetually afraid of alienating swing voters or corporate backers. Net zero is framed only in terms of competitiveness, not adaptation and survival. Green investment is promised, but always secondary to fiscal rules set by an economic consensus long past its sell-by date. While floods devastate communities and air quality worsens, Labour dithers.Part of the problem is that the party is paralysed by institutional pressures and geopolitical alignments. Of course, balancing these forces is what makes for great governments and leaders. But Starmer has shown no such inclination. As prime minister, he faces substantial constraints, particularly regarding established alliances such as those with the US. But his careful neutrality over the humanitarian crisis in Gaza and quiet acquiescence to harsh immigration policies reflect an inclination toward diplomatic continuity rather than ethical clarityor moral leadership.In this vacuum, the populist right seizes ground, offering nativist, nationalist solutions to problems that demand internationalist, ecological and equitable solidarity.skip past newsletter promotionSign up to Matters of OpinionGuardian columnists and writers on what they’ve been debating, thinking about, reading, and morePrivacy Notice: Newsletters may contain information about charities, online ads, and content funded by outside parties. If you do not have an account, we will create a guest account for you on theguardian.com to send you this newsletter. You can complete full registration at any time. For more information about how we use your data see our Privacy Policy. We use Google reCaptcha to protect our website and the Google Privacy Policy and Terms of Service apply.after newsletter promotionAnd yet, despite these profound concerns, hope persists. Not because the current Labour leadership inspires it, but in spite of it. Hope survives in the growing networks of community organisers, cooperative movements, union branches, citizen assemblies and environmental campaigns. It flourishes in places ignored by Westminster – municipal projects reclaiming public land, local councils experimenting with participatory budgeting, workers organising in Amazon warehouses and Uber ranks. These spaces show that politics is not the property of party elites, but of people acting in concert to change their lives.Ultimately, Starmerism risks rendering Labour unfit for the purpose it was created for: to give a political voice to working people and deliver collective solutions to collective problems. Openly addressing this is essential for Labour – and British politics broadly.The crisis is real, yet so too is the potential for renewal. But that renewal cannot come from above. It must come from below – from a revitalised political culture that sees people not as voters to be harvested, but as citizens to be empowered. Recognising this is the first critical step toward a politics daring enough to imagine and urgently act upon the challenges we collectively face. And if this moment is indeed one of endings, then let it also be a moment of beginnings – a time to organise, to imagine and to build anew.

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