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Where does the UK’s fast fashion end up? I found out on a beach clean in Ghana

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Tuesday, September 24, 2024

This is how the conversation always goes whenever my 12-year-old daughter, Evie, asks me to buy fast fashion for her. “Please, please, please can I have this,” she’ll say (it’s usually from Shein). Sorry but no, I’ll reply – I’m sure we can find an alternative on Vinted. “One person buying something new won’t make any difference,” she argues. “And besides, it’s so cheap!” There is sulking (her), tutting (me), and dissatisfaction all round.As a fashion writer focused on sustainability (or lack thereof), my daughter’s pestering grates, yet I sympathise – what tween doesn’t want to fit in? Meanwhile, my role-modelling of wearing the same old clothes to death probably has the opposite effect on her. And it’s complicated: as a freelance journalist, newspaper editors often reply to my pitches with: “Sorry – readers aren’t interested in sustainability.” To pay the bills, I’ve definitely played a part in propagating trends and fuelling the “cerulean” machine, to borrow from The Devil Wears Prada.So I explain to Evie why buying new fast fashion is a problem. That, for starters, it’s exactly because these clothes are so cheap that people buy them without restraint, and then we’re left with too many poorly made, often plastic, clothes in the world – enough to dress the next six generations, according to the British Fashion Council, as I love to tell her.I understand that my reasoning sounds too abstract. But this summer, while visiting friends in Ghana, we found a place – Jamestown beach in downtown Accra – that finally brought my point to life and gave us all pause for thought.Ghana is one of the world’s largest importers of secondhand clothing from the global north, with 15m garments arriving every week, according to the Or Foundation. This Accra-based nonprofit was founded by the American fashion stylist turned activist Liz Ricketts and her partner, Branson Skinner, in order to tackle fashion’s waste problem, of which a disproportionate amount ends up on Ghana’s shores – quite literally.First though, the garments head to Kantamanto market, a sprawling, 18-acre covered site, located a mile from Jamestown beach. As one of the world’s largest secondhand markets, it sells what the locals call “obroni wawu”, or dead white man’s clothes, the implication being that someone must have died to offload so much stuff. Forty per cent of what comes in is deemed unsaleable and leaves the market as trash. But Accra doesn’t have the waste infrastructure to cope with it, so it’s mostly dumped in gutters and at unauthorised tips, much of it ending up at a textile mountain next to an informal settlement two miles away, next to Korle Lagoon, from where it flows into the Atlantic and on to Accra’s shores.Greenpeace Africa is on to it too, this month launching a petition calling on the Ghanaian government to regulate textile imports and demand that fashion companies take more responsibility. “Every week up to 500,000 items of clothing waste from Kantamanto market end up in open spaces and informal dumpsites,” the petition states. It was accompanied by a new Greenpeace report, Fast Fashion, Slow Poison: The Textile Crisis in Ghana.The team gets ready to work at Jamestown beach.Two years ago, I wrote for the Guardian about how Shein had donated $15m to the Or as part of its “extended producer responsibility” (EPR), a strategy holding companies accountable for the end-of-life impact of their products. While in Accra, I wanted to meet Ricketts, 37, who has dedicated the past 13 years to Ghana’s clothing waste problem, and whom the Business of Fashion describes as “one of the industry’s foremost campaigners on textile waste and climate justice”. She agreed to show me around the market.As we picked our way through the labyrinth of clothing stalls, Ricketts, dressed in a locally upcycled shirt, explained that the Shein fund has enabled the Or Foundation to increase its staff from six to more than 50. It now has teams addressing everything from improving the market’s safety standards, to upskilling local workers, to political advocacy, to recycling and repurposing (to date, it’s diverted more than 40 tonnes of textiles from landfill). Not to mention pressurising other fashion brands to commit to their EPR and organising weekly beach cleanups. I asked if we could volunteer too.This took us to Jamestown one hot, muggy day this July. The Or team had warned us to wear clothes and shoes that we didn’t mind getting dirty, but none of us were prepared for fashion graveyard that awaited us. You could barely see the sand for the metre-high mounds of degraded clothes and shredded plastic bags, while the waves continually washed up more. I’d naively packed our swimming costumes, but swimming was not an option.Evie was shocked and upset – trips to the seaside aren’t supposed to look like this. I took her arm in mine and gently led her towards the Or’s 60-strong team wearing hi-vis vests and gloves. The taskforce, a mixture of volunteers and paid helpers mostly from local communities affected by the waste, was divided by gender. Evie’s nine-year-old brother, Zac, got stuck in with the men doing the heavy lifting, filling sack after reusable sack with clothing waste and plastic rubbish, which were then carried up the cliff to an awaiting lorry. Evie and I were asked to help the data collectors, an all-female team equipped with clipboards and scissors, to remove whatever legible clothing tags we could find. These labels would then be added to the Or’s database, providing the evidence with which to ask fashion brands to pay their dues.Fleur takes part in the beach cleanup in Accra.Evie and I started collecting garments, and she quickly saw she could be helpful. “This one’s Tu – it’s from a British supermarket,” she told the data leader. We also found clothes by Next, Primark, Pretty Little Thing, Marks & Spencer, Adidas and Nike, even a Paul Smith raincoat in perfect condition. But mostly the clothes were distended, discoloured and torn, their hems and seams bloated with sand; often even the labels had eroded. As we tried to disinter the garments, some would rip in our hands, weighed down with sand and knotted to a network of deeply buried clothing – what the Or calls textile tentacles, often metres long. We also found many single trainers, flip-flops and cow horns and hooves. We even found Nemo (well, a polyester version).Marine life is badly affected. According to Solomon Noi, Accra’s head of waste management, the volume of textile waste makes it “very difficult for the native turtles to deposit their eggs – if we can’t find a solution, this species will go extinct”. Meanwhile, the local fishers struggle to make a living, he tells me. Using motorised canoes, they can only travel about three nautical miles into the sea. “Unfortunately, that is where the textile waste is,” he says. “The fishermen harvest a lot of plastics and polyesters.” Greenpeace’s infrared testing for its new report “revealed that 89% of clothing waste in Ghana’s dumpsites contains synthetic fibres”. The clothing waste on the shores and in shallow waters is just “the tip of the iceberg”, Noi adds. “The heavy stuff – jackets, jeans, bags, shoes, belts – sinks to the bottom of the ocean, impacting aquatic life and damaging the ocean floor.” He predicts this will become “a whole-world problem” in the case of a tsunami or typhoon, when “the waste will flow to the Mediterranean”.It’s hard not to feel guilty coming to Ghana as a British citizen. Every local guide will tell you how, historically, we waged war to ensure UK rule, seized its land, exploited its resources, looted its treasures, and forced its people into slavery (we were reminded of as much just before the beach clean at a visit to Jamestown’s Unesco-funded slave museum, Ussher Fort). And now, according to the Or, the UK, as the largest exporter of used clothes to Ghana, is the biggest culprit of “waste colonialism” in Ghana, where wealthier countries export waste to poorer countries, which are ill-equipped to handle the burden. “There’s a colonial legacy for all the trade routes,” Ricketts explains. “Secondhand clothing started coming here from the UK under colonialism, because people were required to wear western-style clothes to enter certain buildings, get certain jobs, or even to go to school.”And now our fast fashion discards have crowded out the local market. “When Kantamanto started in the 1950s,” says Ricketts, “it was a blend of secondhand and locally made products. Now it’s been taken over by foreign products. It’s the legacy of 25 years of unregulated fast fashion, and that’s all that is being donated to charity shops in the global north.” Although some clothing arrives too torn and stained to be sold, that’s only a small percentage. The real problem, says Ricketts, is that there’s just too much stuff coming in of a general low quality: “It’s really unfortunate that you have all this space and skillset in the city centre that’s being applied exclusively to solving a foreign problem.”A 60-strong team takes to the beach.Over the course of four intense, sweaty hours, 20 tonnes of trash were collected from the beach and driven to a “sanctioned dumpsite” about 50km inland. “There is no engineered landfill available,” says Ricketts. “But it’s better than having it burnt out in the open.” As we left the beach, you could now see the impact we’d had – a patch of bare, dirty sand about the size of a volleyball court. Ricketts tells me that, during the rainy season, this would most likely be covered again with market waste within a week because the rain pushes it out of the lagoon. It’s why the Or runs a market-wide waste collection and haulage programme, collecting hundreds of tonnes of textile waste, thus preventing it from entering the environment.Meanwhile, our tag count came to 561, with the most frequent brands being Adidas, Nike, M&S, Next and Primark. To date, the Or states it has found more Marks & Spencer items than any other brand. “We’d really like to see Marks & Spencer take responsibility,” says Ricketts. The Or has approached the company and other big fashion brands to help countries like Ghana manage the waste caused by global north imports, as part of their EPR. “Most brands don’t yet see it as their responsibility,” she says. “So it’s about helping them recognise how this applies to their circularity goals.” (Circular fashion entails reusing or recycling resources in order to lessen the environmental impact.)A spokesperson for Marks & Spencer told me: “As the UK’s largest clothing retailer, we take our responsibility to provide end-of-life options for our clothes seriously and offer our customers options to repair, resell or recycle their garments, including in-store take-back schemes for clothing and beauty products.” They added that it ensures any unsold stock is redistributed to its charity partners, including Oxfam.Various UK brands proclaim that they don’t send used clothing to Africa, but in any case the Or doesn’t believe that banning secondhand imports is the solution. Kantamanto market supports about 30,000 workers, many of whom are already part of the circular fashion solution, repurposing or revamping our castoffs so that they’ll sell. Nor does it blame UK charity shops. “They’re not the problem,” says Ricketts. “They’re just getting the clothing that people donate.” However, there is more the charity shops could do to be “part of the solution” , she says, adding they could help to calculate the true cost of cleaning, repairing, reselling and upcycling garments in the UK and Ghana, in order to push for EPR fees “that are high enough to do the job”.The root issue here, says Noi, is “overproduction of fast fashion in the global north – brands must ensure their production capacity is reduced”. That’s why the Or is revisiting its Speak Volumes campaign, asking the top 20 brands found in Ghana’s waste stream – among them Marks & Spencer, Nike, Adidas, Primark, George, F&F, H&M, Boohoo and Tu – to publish how many garments they produce each year. The deadline for brands is Black Friday in November. The Or’s campaign first launched last year, but to date, no big brand has complied (though plenty of smaller, more conscious brands have).Workers cut off the labels of the clothing to assess which brands are most responsible.“I think they’re afraid because they know it’s the most honest data point,” says Ricketts. “I mean, it’s not complicated – we’re not asking them to calculate their carbon footprint. It’s a piece of information that everyone has.” Zara already publishes its volume by weight, but, says Ricketts, this “abstract” measure “doesn’t help us get a real picture”.Responding to these claims, Sophie De Salis, sustainability policy adviser at the British Retail Consortium (BRC), said: “Retailers take their responsibility to tackle textile waste very seriously and are investing millions to divert used clothing away from landfill, through take-back schemes, resale marketplaces and donating excess stock to charity.”Of course, the problem here is capitalism’s growth imperative. Last year Greenpeace reported that the total number of garments produced is expected to rise to 200bn by 2030, from an estimated 100bn in 2014. “Everyone has plans to grow,” says Ricketts. Personally, I no longer view mainstream fashion as an art form, just a cynical vehicle for profit.So how can we all do our part? Well, for starters, refuse that single-use T-shirt. “The hen night shirt, the 5k run shirt, the conference shirt,” says Ricketts, “[is] the No 1 culprit in our research, with no meaning to a secondhand wearer.” We also need to change our relationship with consumption, she says, “embracing secondhand and upcycled garments instead of always buying new”.The good news is that the beach clean did make Evie “think a lot”. “Maybe I shouldn’t buy stuff from Shein,” she tells me back home. “And it did make me think about overconsumption generally.” I don’t doubt she’ll ask for new clothing again, but I’m hopeful she sees that being part of the solution is better than being part of the problem, now she knows what a terrible problem it is. Do you have an opinion on the issues raised in this article? If you would like to submit a response of up to 300 words by email to be considered for publication in our letters section, please click here.

There are enough garments in the world to dress the next six generations. Yet the number of clothes being produced in the global north is soaring – and poisoning poorer countriesThis is how the conversation always goes whenever my 12-year-old daughter, Evie, asks me to buy fast fashion for her. “Please, please, please can I have this,” she’ll say (it’s usually from Shein). Sorry but no, I’ll reply – I’m sure we can find an alternative on Vinted. “One person buying something new won’t make any difference,” she argues. “And besides, it’s so cheap!” There is sulking (her), tutting (me), and dissatisfaction all round.As a fashion writer focused on sustainability (or lack thereof), my daughter’s pestering grates, yet I sympathise – what tween doesn’t want to fit in? Meanwhile, my role-modelling of wearing the same old clothes to death probably has the opposite effect on her. And it’s complicated: as a freelance journalist, newspaper editors often reply to my pitches with: “Sorry – readers aren’t interested in sustainability.” To pay the bills, I’ve definitely played a part in propagating trends and fuelling the “cerulean” machine, to borrow from The Devil Wears Prada. Continue reading...

This is how the conversation always goes whenever my 12-year-old daughter, Evie, asks me to buy fast fashion for her. “Please, please, please can I have this,” she’ll say (it’s usually from Shein). Sorry but no, I’ll reply – I’m sure we can find an alternative on Vinted. “One person buying something new won’t make any difference,” she argues. “And besides, it’s so cheap!” There is sulking (her), tutting (me), and dissatisfaction all round.

As a fashion writer focused on sustainability (or lack thereof), my daughter’s pestering grates, yet I sympathise – what tween doesn’t want to fit in? Meanwhile, my role-modelling of wearing the same old clothes to death probably has the opposite effect on her. And it’s complicated: as a freelance journalist, newspaper editors often reply to my pitches with: “Sorry – readers aren’t interested in sustainability.” To pay the bills, I’ve definitely played a part in propagating trends and fuelling the “cerulean” machine, to borrow from The Devil Wears Prada.

So I explain to Evie why buying new fast fashion is a problem. That, for starters, it’s exactly because these clothes are so cheap that people buy them without restraint, and then we’re left with too many poorly made, often plastic, clothes in the world – enough to dress the next six generations, according to the British Fashion Council, as I love to tell her.

I understand that my reasoning sounds too abstract. But this summer, while visiting friends in Ghana, we found a place – Jamestown beach in downtown Accra – that finally brought my point to life and gave us all pause for thought.

Ghana is one of the world’s largest importers of secondhand clothing from the global north, with 15m garments arriving every week, according to the Or Foundation. This Accra-based nonprofit was founded by the American fashion stylist turned activist Liz Ricketts and her partner, Branson Skinner, in order to tackle fashion’s waste problem, of which a disproportionate amount ends up on Ghana’s shores – quite literally.

First though, the garments head to Kantamanto market, a sprawling, 18-acre covered site, located a mile from Jamestown beach. As one of the world’s largest secondhand markets, it sells what the locals call “obroni wawu”, or dead white man’s clothes, the implication being that someone must have died to offload so much stuff. Forty per cent of what comes in is deemed unsaleable and leaves the market as trash. But Accra doesn’t have the waste infrastructure to cope with it, so it’s mostly dumped in gutters and at unauthorised tips, much of it ending up at a textile mountain next to an informal settlement two miles away, next to Korle Lagoon, from where it flows into the Atlantic and on to Accra’s shores.

Greenpeace Africa is on to it too, this month launching a petition calling on the Ghanaian government to regulate textile imports and demand that fashion companies take more responsibility. “Every week up to 500,000 items of clothing waste from Kantamanto market end up in open spaces and informal dumpsites,” the petition states. It was accompanied by a new Greenpeace report, Fast Fashion, Slow Poison: The Textile Crisis in Ghana.

The team gets ready to work at Jamestown beach.

Two years ago, I wrote for the Guardian about how Shein had donated $15m to the Or as part of its “extended producer responsibility” (EPR), a strategy holding companies accountable for the end-of-life impact of their products. While in Accra, I wanted to meet Ricketts, 37, who has dedicated the past 13 years to Ghana’s clothing waste problem, and whom the Business of Fashion describes as “one of the industry’s foremost campaigners on textile waste and climate justice”. She agreed to show me around the market.

As we picked our way through the labyrinth of clothing stalls, Ricketts, dressed in a locally upcycled shirt, explained that the Shein fund has enabled the Or Foundation to increase its staff from six to more than 50. It now has teams addressing everything from improving the market’s safety standards, to upskilling local workers, to political advocacy, to recycling and repurposing (to date, it’s diverted more than 40 tonnes of textiles from landfill). Not to mention pressurising other fashion brands to commit to their EPR and organising weekly beach cleanups. I asked if we could volunteer too.

This took us to Jamestown one hot, muggy day this July. The Or team had warned us to wear clothes and shoes that we didn’t mind getting dirty, but none of us were prepared for fashion graveyard that awaited us. You could barely see the sand for the metre-high mounds of degraded clothes and shredded plastic bags, while the waves continually washed up more. I’d naively packed our swimming costumes, but swimming was not an option.

Evie was shocked and upset – trips to the seaside aren’t supposed to look like this. I took her arm in mine and gently led her towards the Or’s 60-strong team wearing hi-vis vests and gloves. The taskforce, a mixture of volunteers and paid helpers mostly from local communities affected by the waste, was divided by gender. Evie’s nine-year-old brother, Zac, got stuck in with the men doing the heavy lifting, filling sack after reusable sack with clothing waste and plastic rubbish, which were then carried up the cliff to an awaiting lorry. Evie and I were asked to help the data collectors, an all-female team equipped with clipboards and scissors, to remove whatever legible clothing tags we could find. These labels would then be added to the Or’s database, providing the evidence with which to ask fashion brands to pay their dues.

Fleur takes part in the beach cleanup in Accra.

Evie and I started collecting garments, and she quickly saw she could be helpful. “This one’s Tu – it’s from a British supermarket,” she told the data leader. We also found clothes by Next, Primark, Pretty Little Thing, Marks & Spencer, Adidas and Nike, even a Paul Smith raincoat in perfect condition. But mostly the clothes were distended, discoloured and torn, their hems and seams bloated with sand; often even the labels had eroded. As we tried to disinter the garments, some would rip in our hands, weighed down with sand and knotted to a network of deeply buried clothing – what the Or calls textile tentacles, often metres long. We also found many single trainers, flip-flops and cow horns and hooves. We even found Nemo (well, a polyester version).

Marine life is badly affected. According to Solomon Noi, Accra’s head of waste management, the volume of textile waste makes it “very difficult for the native turtles to deposit their eggs – if we can’t find a solution, this species will go extinct”. Meanwhile, the local fishers struggle to make a living, he tells me. Using motorised canoes, they can only travel about three nautical miles into the sea. “Unfortunately, that is where the textile waste is,” he says. “The fishermen harvest a lot of plastics and polyesters.” Greenpeace’s infrared testing for its new report “revealed that 89% of clothing waste in Ghana’s dumpsites contains synthetic fibres”.

The clothing waste on the shores and in shallow waters is just “the tip of the iceberg”, Noi adds. “The heavy stuff – jackets, jeans, bags, shoes, belts – sinks to the bottom of the ocean, impacting aquatic life and damaging the ocean floor.” He predicts this will become “a whole-world problem” in the case of a tsunami or typhoon, when “the waste will flow to the Mediterranean”.

It’s hard not to feel guilty coming to Ghana as a British citizen. Every local guide will tell you how, historically, we waged war to ensure UK rule, seized its land, exploited its resources, looted its treasures, and forced its people into slavery (we were reminded of as much just before the beach clean at a visit to Jamestown’s Unesco-funded slave museum, Ussher Fort). And now, according to the Or, the UK, as the largest exporter of used clothes to Ghana, is the biggest culprit of “waste colonialism” in Ghana, where wealthier countries export waste to poorer countries, which are ill-equipped to handle the burden. “There’s a colonial legacy for all the trade routes,” Ricketts explains. “Secondhand clothing started coming here from the UK under colonialism, because people were required to wear western-style clothes to enter certain buildings, get certain jobs, or even to go to school.”

And now our fast fashion discards have crowded out the local market. “When Kantamanto started in the 1950s,” says Ricketts, “it was a blend of secondhand and locally made products. Now it’s been taken over by foreign products. It’s the legacy of 25 years of unregulated fast fashion, and that’s all that is being donated to charity shops in the global north.” Although some clothing arrives too torn and stained to be sold, that’s only a small percentage. The real problem, says Ricketts, is that there’s just too much stuff coming in of a general low quality: “It’s really unfortunate that you have all this space and skillset in the city centre that’s being applied exclusively to solving a foreign problem.”

A 60-strong team takes to the beach.

Over the course of four intense, sweaty hours, 20 tonnes of trash were collected from the beach and driven to a “sanctioned dumpsite” about 50km inland. “There is no engineered landfill available,” says Ricketts. “But it’s better than having it burnt out in the open.” As we left the beach, you could now see the impact we’d had – a patch of bare, dirty sand about the size of a volleyball court. Ricketts tells me that, during the rainy season, this would most likely be covered again with market waste within a week because the rain pushes it out of the lagoon. It’s why the Or runs a market-wide waste collection and haulage programme, collecting hundreds of tonnes of textile waste, thus preventing it from entering the environment.

Meanwhile, our tag count came to 561, with the most frequent brands being Adidas, Nike, M&S, Next and Primark. To date, the Or states it has found more Marks & Spencer items than any other brand. “We’d really like to see Marks & Spencer take responsibility,” says Ricketts. The Or has approached the company and other big fashion brands to help countries like Ghana manage the waste caused by global north imports, as part of their EPR. “Most brands don’t yet see it as their responsibility,” she says. “So it’s about helping them recognise how this applies to their circularity goals.” (Circular fashion entails reusing or recycling resources in order to lessen the environmental impact.)

A spokesperson for Marks & Spencer told me: “As the UK’s largest clothing retailer, we take our responsibility to provide end-of-life options for our clothes seriously and offer our customers options to repair, resell or recycle their garments, including in-store take-back schemes for clothing and beauty products.” They added that it ensures any unsold stock is redistributed to its charity partners, including Oxfam.

Various UK brands proclaim that they don’t send used clothing to Africa, but in any case the Or doesn’t believe that banning secondhand imports is the solution. Kantamanto market supports about 30,000 workers, many of whom are already part of the circular fashion solution, repurposing or revamping our castoffs so that they’ll sell. Nor does it blame UK charity shops. “They’re not the problem,” says Ricketts. “They’re just getting the clothing that people donate.” However, there is more the charity shops could do to be “part of the solution” , she says, adding they could help to calculate the true cost of cleaning, repairing, reselling and upcycling garments in the UK and Ghana, in order to push for EPR fees “that are high enough to do the job”.

The root issue here, says Noi, is “overproduction of fast fashion in the global north – brands must ensure their production capacity is reduced”. That’s why the Or is revisiting its Speak Volumes campaign, asking the top 20 brands found in Ghana’s waste stream – among them Marks & Spencer, Nike, Adidas, Primark, George, F&F, H&M, Boohoo and Tu – to publish how many garments they produce each year. The deadline for brands is Black Friday in November. The Or’s campaign first launched last year, but to date, no big brand has complied (though plenty of smaller, more conscious brands have).

Workers cut off the labels of the clothing to assess which brands are most responsible.

“I think they’re afraid because they know it’s the most honest data point,” says Ricketts. “I mean, it’s not complicated – we’re not asking them to calculate their carbon footprint. It’s a piece of information that everyone has.” Zara already publishes its volume by weight, but, says Ricketts, this “abstract” measure “doesn’t help us get a real picture”.

Responding to these claims, Sophie De Salis, sustainability policy adviser at the British Retail Consortium (BRC), said: “Retailers take their responsibility to tackle textile waste very seriously and are investing millions to divert used clothing away from landfill, through take-back schemes, resale marketplaces and donating excess stock to charity.”

Of course, the problem here is capitalism’s growth imperative. Last year Greenpeace reported that the total number of garments produced is expected to rise to 200bn by 2030, from an estimated 100bn in 2014. “Everyone has plans to grow,” says Ricketts. Personally, I no longer view mainstream fashion as an art form, just a cynical vehicle for profit.

So how can we all do our part? Well, for starters, refuse that single-use T-shirt. “The hen night shirt, the 5k run shirt, the conference shirt,” says Ricketts, “[is] the No 1 culprit in our research, with no meaning to a secondhand wearer.” We also need to change our relationship with consumption, she says, “embracing secondhand and upcycled garments instead of always buying new”.

The good news is that the beach clean did make Evie “think a lot”. “Maybe I shouldn’t buy stuff from Shein,” she tells me back home. “And it did make me think about overconsumption generally.” I don’t doubt she’ll ask for new clothing again, but I’m hopeful she sees that being part of the solution is better than being part of the problem, now she knows what a terrible problem it is.

Do you have an opinion on the issues raised in this article? If you would like to submit a response of up to 300 words by email to be considered for publication in our letters section, please click here.

Read the full story here.
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Measles Misinformation Is on the Rise – and Americans Are Hearing It, Survey Finds

Republicans are far more skeptical of vaccines and twice as likely as Democrats to believe the measles shot is worse than the disease.

By Arthur Allen | KFF Health NewsWhile the most serious measles epidemic in a decade has led to the deaths of two children and spread to nearly 30 states with no signs of letting up, beliefs about the safety of the measles vaccine and the threat of the disease are sharply polarized, fed by the anti-vaccine views of the country’s seniormost health official.About two-thirds of Republican-leaning parents are unaware of an uptick in measles cases this year while about two-thirds of Democratic ones knew about it, according to a KFF survey released Wednesday.Republicans are far more skeptical of vaccines and twice as likely (1 in 5) as Democrats (1 in 10) to believe the measles shot is worse than the disease, according to the survey of 1,380 U.S. adults.Some 35% of Republicans answering the survey, which was conducted April 8-15 online and by telephone, said the discredited theory linking the measles, mumps and rubella vaccine to autism was definitely or probably true – compared with just 10% of Democrats.Get Midday Must-Reads in Your InboxFive essential stories, expertly curated, to keep you informed on your lunch break.Sign up to receive the latest updates from U.S. News & World Report and our trusted partners and sponsors. By clicking submit, you are agreeing to our Terms and Conditions & Privacy Policy.The trends are roughly the same as KFF reported in a June 2023 survey. But in the new poll, 3 in 10 parents erroneously believed that vitamin A can prevent measles infections, a theory Health and Human Services Secretary Robert F. Kennedy Jr. has brought into play since taking office during the measles outbreak.“The most alarming thing about the survey is that we’re seeing an uptick in the share of people who have heard these claims,” said co-author Ashley Kirzinger, associate director of KFF’s Public Opinion and Survey Research Program. KFF is a health information nonprofit that includes KFF Health News.“It’s not that more people are believing the autism theory, but more and more people are hearing about it,” Kirzinger said. Since doubts about vaccine safety directly reduce parents’ vaccination of their children, “that shows how important it is for actual information to be part of the media landscape,” she said.“This is what one would expect when people are confused by conflicting messages coming from people in positions of authority,” said Kelly Moore, president and CEO of Immunize.org, a vaccination advocacy group.Numerous scientific studies have established no link between any vaccine and autism. But Kennedy has ordered HHS to undertake an investigation of possible environmental contributors to autism, promising to have “some of the answers” behind an increase in the incidence of the condition by September.The deepening Republican skepticism toward vaccines makes it hard for accurate information to break through in many parts of the nation, said Rekha Lakshmanan, chief strategy officer at The Immunization Partnership, in Houston.Lakshmanan on April 23 was to present a paper on countering anti-vaccine activism to the World Vaccine Congress in Washington. It was based on a survey that found that in the Texas, Louisiana, Arkansas and Oklahoma state assemblies, lawmakers with medical professions were among those least likely to support public health measures.“There is a political layer that influences these lawmakers,” she said. When lawmakers invite vaccine opponents to testify at legislative hearings, for example, it feeds a deluge of misinformation that is difficult to counter, she said.Eric Ball, a pediatrician in Ladera Ranch, California, which was hit by a 2014-15 measles outbreak that started in Disneyland, said fear of measles and tighter California state restrictions on vaccine exemptions had staved off new infections in his Orange County community.“The biggest downside of measles vaccines is that they work really well. Everyone gets vaccinated, no one gets measles, everyone forgets about measles,” he said. “But when it comes back, they realize there are kids getting really sick and potentially dying in my community, and everyone says, ‘Holy crap; we better vaccinate!’”Ball treated three very sick children with measles in 2015. Afterward his practice stopped seeing unvaccinated patients. “We had had babies exposed in our waiting room,” he said. “We had disease spreading in our office, which was not cool.”Although two otherwise healthy young girls died of measles during the Texas outbreak, “people still aren’t scared of the disease,” said Paul Offit, director of the Vaccine Education Center at Children’s Hospital of Philadelphia, which has seen a few cases.But the deaths “have created more angst, based on the number of calls I’m getting from parents trying to vaccinate their 4-month-old and 6-month-old babies,” Offit said. Children generally get their first measles shot at age 1, because it tends not to produce full immunity if given at a younger age.KFF Health News’ Jackie Fortiér contributed to this report.This article was produced by KFF Health News, a national newsroom that produces in-depth journalism about health issues and is one of the core operating programs at KFF. It was originally published on April 23, 2025, and has been republished with permission.

Evangelical churches in Indiana turn to solar and sustainability as an expression of faith

A growing number of evangelical churches and universities in Indiana are embracing renewable energy and environmental stewardship as a religious duty, reframing climate action through a spiritual lens.Catrin Einhorn reports for The New York TimesIn short:Churches across Indiana, including Christ’s Community Church and Grace Church, are installing solar panels, planting native gardens, and hosting events like Indy Creation Fest to promote environmental stewardship.Evangelical leaders say their work aligns with a biblical call to care for creation, distancing it from politicized language around climate change to appeal to more conservative congregations.Christian universities such as Indiana Wesleyan and Taylor are integrating environmental science into academics and campus life, fostering student-led sustainability efforts rooted in faith.Key quote:“It’s a quiet movement.”— Rev. Jeremy Summers, director of church and community engagement for the Evangelical Environmental NetworkWhy this matters:The intersection of faith and environmental action challenges longstanding cultural divides in the climate conversation. Evangelical communities — historically less engaged on climate issues — hold substantial political and social influence, particularly across the Midwest and South. Framing sustainability as a religious obligation sidesteps partisan divides and invites wider participation. These faith-led movements can help shift attitudes in rural and suburban America, where skepticism of climate science and federal intervention runs high. And as the environmental impacts of fossil fuel dependence grow — heatwaves, water scarcity, air pollution— the health and well-being of families in these communities are increasingly at stake. Read more: Christian climate activists aim to bridge faith and environmental actionPope Francis, who used faith and science to call out the climate crisis, dies at 88

A growing number of evangelical churches and universities in Indiana are embracing renewable energy and environmental stewardship as a religious duty, reframing climate action through a spiritual lens.Catrin Einhorn reports for The New York TimesIn short:Churches across Indiana, including Christ’s Community Church and Grace Church, are installing solar panels, planting native gardens, and hosting events like Indy Creation Fest to promote environmental stewardship.Evangelical leaders say their work aligns with a biblical call to care for creation, distancing it from politicized language around climate change to appeal to more conservative congregations.Christian universities such as Indiana Wesleyan and Taylor are integrating environmental science into academics and campus life, fostering student-led sustainability efforts rooted in faith.Key quote:“It’s a quiet movement.”— Rev. Jeremy Summers, director of church and community engagement for the Evangelical Environmental NetworkWhy this matters:The intersection of faith and environmental action challenges longstanding cultural divides in the climate conversation. Evangelical communities — historically less engaged on climate issues — hold substantial political and social influence, particularly across the Midwest and South. Framing sustainability as a religious obligation sidesteps partisan divides and invites wider participation. These faith-led movements can help shift attitudes in rural and suburban America, where skepticism of climate science and federal intervention runs high. And as the environmental impacts of fossil fuel dependence grow — heatwaves, water scarcity, air pollution— the health and well-being of families in these communities are increasingly at stake. Read more: Christian climate activists aim to bridge faith and environmental actionPope Francis, who used faith and science to call out the climate crisis, dies at 88

Will the next pope be liberal or conservative? Neither.

If there’s one succinct way to describe Pope Francis’s stewardship of the Catholic Church over the last 12 years, it might best be  done with three of his own words: “todos, todos, todos” — “everyone, everyone, everyone.” Francis, who died Monday morning in Vatican City, was both a reformer and a traditionalist. He didn’t change […]

Pope Francis meets students at Portugal’s Catholic University on August 3, 2023, in Lisbon for World Youth Day, an international Catholic rally inaugurated by St. John Paul II to invigorate young people in their faith. | Vatican Media via Vatican Pool/Getty Images If there’s one succinct way to describe Pope Francis’s stewardship of the Catholic Church over the last 12 years, it might best be  done with three of his own words: “todos, todos, todos” — “everyone, everyone, everyone.” Francis, who died Monday morning in Vatican City, was both a reformer and a traditionalist. He didn’t change church doctrine, didn’t dramatically alter the Church’s teachings, and didn’t fundamentally disrupt the bedrock of Catholic belief. Catholics still believe there is one God who exists as three divine persons, that Jesus died and was resurrected, and that sin is still a thing. Only men can serve in the priesthood, life still begins at conception, and faith is lived through both prayer and good works. And yet it still feels like Pope Francis transformed the Church — breathing life into a 2,000-year-old institution by making it a player in current events, updating some of its bureaucracy to better respond to earthly affairs, and recentering the Church’s focus on the principle that it is open to all, but especially concerned with the least well off and marginalized in society. With Francis gone, how should we think of his legacy? Was he really the radical progressive revolutionary some on the American political right cast him as? And will his successor follow in his footsteps?   To try to neatly place Francis on the US political spectrum is a bit of a fool’s errand. It’s precisely because Francis and his potential successors defy our ability to categorize their legacies within our worldly, partisan, and tribalistic categories that it’s not very useful to use labels like “liberal” and “conservative.” Those things mean very different things within the Church versus outside of it. Instead, it’s more helpful to realize just how much Francis changed the Church’s tone and posturing toward openness and care for the least well off — and how he set up to Church to continue in that direction after he’s gone. He was neither liberal nor conservative: He was a bridge to the future who made the Church more relevant, without betraying its core teachings. That starting point will be critical for reading and understanding the next few weeks of papal news and speculation — especially as poorly sourced viral charts and infographics that lack context spread on social media in an attempt to explain what comes next. Revisiting Francis’s papacy Francis’s papacy is a prime example of how unhelpful it is to try to think of popes, and the Church, along the right-left political spectrum we’re used to thinking of in Western democracies.  When he was elected in 2013, Francis was a bit of an enigma. Progressives cautioned each other not to get too hopeful, while conservatives were wary about how open he would be to changing the Church’s public presence and social teachings. Before being elected pope, he was described as more traditional — not as activist as some of his Latin American peers who embraced progressive, socialist-adjacent liberation theology and intervened in political developments in Argentina, for example. He was orthodox and “uncompromising” on issues related to the right to life (euthanasia, the death penalty, and abortion) and on the role of women in the church, and advocated for clergy to embrace austerity and humility. And yet he was known to take unorthodox approaches to his ministry: advocating for the poor and the oppressed, and expressing openness to other religions in Argentina. He would bring that mix of views to his papacy. The following decade would see the Church undergo few changes in theological or doctrinal teachings, and yet it still appeared as though it was dramatically breaking with the past. That duality was in part because Francis was essentially both a conservative and a liberal, by American standards, at the same time, as Catholic writer James T. Keane argued in 2021. Francis was anti-abortion, critical of gender theory, opposed to ordaining women, and opposed to marriage for same-sex couples, while also welcoming the LGBTQ community, fiercely criticizing capitalism, unabashedly defending immigrants, opposing the death penalty, and advocating for environmentalism and care for the planet. That was how Francis functioned as a bridge between the traditionalism of his predecessors and a Church able to embrace modernity. And that’s also why he had so many critics: He was both too liberal and radical, and not progressive or bold enough. Francis used the Church’s unchanging foundational teachings and beliefs to respond to the crises of the 21st century and to consistently push for a “both-and” approach to social issues, endorsing “conservative”-coded teachings while adding on more focus to social justice issues that hadn’t been the traditionally associated with the church. That’s the approach he took when critiquing consumerism, modern capitalism, and “throwaway culture,” for example, employing the Church’s teachings on the sanctity of life to attack abortion rights, promote environmentalism, and criticize neo-liberal economics. None of those issues required dramatic changes to the Church’s religious or theological teachings. But they did involve moving the church beyond older debates — such as abortion, contraception, and marriage — and into other moral quandaries: economics, immigration, war, and climate change. And he spoke plainly about these debates in public, as when he responded, “Who am I to judge?” when asked about LGBTQ Catholics or said he wishes that hell is “empty.” Still, he reinforced that softer, more inquisitive and humble church tone with restructuring and reforms within the church bureaucracy — essentially setting the church up for a continued march along this path. Nearly 80 percent of the cardinals who are eligible to vote in a papal conclave were appointed by Francis — some 108 of 135 members of the College of Cardinals who can vote, per the Vatican itself. Most don’t align on any consistent ideological spectrum, having vastly different beliefs about the role of the Church, how the Church’s internal workings should operate, and what the Church’s social stances should be — that’s partially why it’s risky to read into and interpret projections about “wings” or ideological “factions” among the cardinal-electors as if they are a parliament or house of Congress. There will naturally be speculation, given who Francis appointed as cardinals, that his successor will be non-European and less traditional. But as Francis himself showed through his papacy, the church has the benefit of time and taking the long view on social issues. He reminded Catholics that concern for the poor and oppressed must be just as central to the Church’s presence in the world as any age-old culture war issue. And to try to apply to popes and the Church the political labels and sets of beliefs we use in America is pointless.

Grassroots activists who took on corruption and corporate power share 2025 Goldman prize

Seven winners of environmental prize include Amazonian river campaigner and Tunisian who fought against organised waste traffickingIndigenous river campaigner from Peru honouredGrassroots activists who helped jail corrupt officials and obtain personhood rights for a sacred Amazonian river are among this year’s winners of the world’s most prestigious environmental prize.The community campaigns led by the seven 2025 Goldman prize winners underscore the courage and tenacity of local activists willing to confront the toxic mix of corporate power, regulatory failures and political corruption that is fuelling biodiversity collapse, water shortages, deadly air pollution and the climate emergency. Continue reading...

Grassroots activists who helped jail corrupt officials and obtain personhood rights for a sacred Amazonian river are among this year’s winners of the world’s most prestigious environmental prize.The community campaigns led by the seven 2025 Goldman prize winners underscore the courage and tenacity of local activists willing to confront the toxic mix of corporate power, regulatory failures and political corruption that is fuelling biodiversity collapse, water shortages, deadly air pollution and the climate emergency.This year’s recipients include Semia Gharbi, a scientist and environmental educator from Tunisia, who took on an organised waste trafficking network that led to more than 40 arrests, including 26 Tunisian officials and 16 Italians with ties to the illegal trade.Semia Gharbi campaigning in Tunisia. Photograph: Goldman environmental prizeGharbi, 57, headed a public campaign demanding accountability after an Italian company was found to have shipped hundreds of containers of household garbage to Tunisia to dump in its overfilled landfill sites, rather than the recyclable plastic it had declared it was shipping.Gharbi lobbied lawmakers, compiled dossiers for UN experts and helped organise media coverage in both countries. Eventually, 6,000 tonnes of illegally exported household waste was shipped back to Italy in February 2022, and the scandal spurred the EU to close some loopholes governing international waste shipping.Not far away in the Canary Islands, Carlos Mallo Molina helped lead another sophisticated effort to prevent the construction of a large recreational boat and ferry terminal on the island of Tenerife that threatened to damage Spain’s most important marine reserve.Carlos Mallo Molina. Photograph: Goldman environmental prizeThe tourism gravy train can seem impossible to derail, but in 2018 Mallo swapped his career as a civil engineer to stop the sprawling Fonsalía port, which threatened the 170,000-acre biodiverse protected area that provides vital habitat for endangered sea turtles, whales, giant squid and blue sharks.As with Gharbi in Tunisia, education played a big role in the campaign’s success and included developing a virtual scuba dive into the threatened marine areas and a children’s book about a sea turtle searching for seagrass in the Canary Islands. After three years of pressure backed by international environmental groups, divers and residents, the government cancelled construction of the port, safeguarding the only whale heritage site in European territorial waters.“It’s been a tough year for both people and the planet,” said Jennifer Goldman Wallis, vice-president of the Goldman Environmental Foundation. “There’s so much that worries us, stresses us, outrages us, and keeps us divided … these environmental leaders and teachers – and the global environmental community that supports them – are the antidote.”For the past 36 years, the Goldman prize has honoured environmental defenders from each of the world’s six inhabited continental regions, recognising their commitment and achievements in the face of seemingly insurmountable hurdles. To date, 233 winners from 98 nations have been awarded the prize. Many have gone on to hold positions in governments, as heads of state, nonprofit leaders, and as Nobel prize laureates.Three Goldman recipients have been killed, including the 2015 winner from Honduras, the Indigenous Lenca leader Berta Cáceres, whose death in 2016 was orchestrated by executives of an internationally financed dam company whose project she helped stall.Environmental and land rights defenders often persist in drawn-out efforts to secure clean water and air for their communities and future generations – despite facing threats including online harassment, bogus criminal charges, and sometimes physical violence. More than 2,100 land and environmental defenders were killed globally between 2012 and 2023, according to an observatory run by the charity Global Witness.Latin America remains the most dangerous place to defend the environment but a range of repressive tactics are increasingly being used to silence activists across Asia, the US, the UK and the EU.In the US, Laurene Allen was recognised for her extraordinary leadership, which culminated in a plastics plant being closed in 2024 after two decades of leaking toxic forever chemicals into the air, soil and water supplies in the small town of Merrimack, New Hampshire. The 62-year-old social worker turned water protector developed the town’s local campaign into a statewide and national network to address Pfas contamination, helping persuade the Biden administration to establish the first federal drinking water standard for forever chemicals.skip past newsletter promotionThe planet's most important stories. Get all the week's environment news - the good, the bad and the essentialPrivacy Notice: Newsletters may contain info about charities, online ads, and content funded by outside parties. For more information see our Privacy Policy. We use Google reCaptcha to protect our website and the Google Privacy Policy and Terms of Service apply.after newsletter promotionLaurene Allen. Photograph: Goldman environmental prizeThree of this year’s Goldman recipients were involved in battles to save two rivers thousands of miles apart – in Peru and Albania – which both led to landmark victories.Besjana Guri and Olsi Nika not only helped stop construction of a hydroelectric dam on the 167-mile Vjosa River, but their decade-long campaign led to the Albanian government declaring it a wild river national park.Guri, 37, a social worker, and Nika, 39, a biologist and ecologist, garnered support from scientists, lawyers, EU parliamentarians and celebrities, including Leonardo DiCaprio, for the new national park – the first in Europe to protect a wild river. This historic designation protects the Vjosa and its three tributaries, which are among the last remaining free-flowing undammed rivers in Europe.In Peru, Mari Luz Canaquiri Murayari, 56, led the Indigenous Kukama women’s association to a landmark court victory that granted the 1,000-mile Marañón River legal personhood, with the right to be free-flowing and free of contamination.Mari Luz Canaquiri Murayari. Photograph: Goldman environmental prizeThe Marañón River and its tributaries are the life veins of Peru’s tropical rainforests and support 75% of its tropical wetlands – but also flow through lands containing some of the South American country’s biggest oil and gas fields. The court ordered the Peruvian government to stop violating the rivers’ rights, and take immediate action to prevent future oil spills.The Kukama people, who believe their ancestors reside on the riverbed, were recognised by the court as stewards of the great Marañón.This year’s oldest winner was Batmunkh Luvsandash from Mongolia, an 81-year-old former electrical engineer whose anti-mining activism has led to 200,000 acres of the East Gobi desert being protected from the world’s insatiable appetite for metal minerals.

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