Cookies help us run our site more efficiently.

By clicking “Accept”, you agree to the storing of cookies on your device to enhance site navigation, analyze site usage, and assist in our marketing efforts. View our Privacy Policy for more information or to customize your cookie preferences.

Ecological Restoration Began with the Wild and Wonderful Gardens of Early Female Botanists

News Feed
Friday, June 14, 2024

When historian and ecologist Laura J. Martin decided to write a history of ecological restoration, she didn’t think she would have to go back further than the 1980s to uncover its beginnings. Deep in the archives, she found evidence of a network of early female botanists from the turn of the 20th century. Martin’s book Wild by Design: The Rise of Ecological Restoration brings their work back into the record. The nonfiction account tells the stories of Eloise Butler, Edith Roberts and the wild and wonderful gardens they planted and studied. LISTEN TO THE PODCASTOn supporting science journalismIf you're enjoying this article, consider supporting our award-winning journalism by subscribing. By purchasing a subscription you are helping to ensure the future of impactful stories about the discoveries and ideas shaping our world today.Lost Women of Science is produced for the ear. Where possible, we recommend listening to the audio for the most accurate representation of what was said.EPISODE TRANSCRIPTLaura Martin: I found all of these, you know, gems of untold stories of women scientists in the early twentieth century, who really were laying the scientific foundation for restoration.Sophie McNulty: I'm Sophie McNulty and I'm a producer for Lost Women of Science.I worked on the first two seasons of the show before I moved to the UK and ended up working on a gardening podcast for the Royal Horticultural Society. I recently returned to Lost Women of Science and apropos of horticulture, I'm particularly excited to be hosting today's episode on ecological restoration. This is quite the hot topic in the world of horticulture and environmental management at large. To give you a sense of just how hot it is, today billions are spent on ecological restoration projects each year, and the UN General Assembly declared 2021 to 2030 to be the UN decade on ecosystem restoration. But,the history of this field has been largely overlooked, and when it is told, women are often written out of the narrative.And so today, we're going to try to remedy that by zeroing in on important early restorationists who were themselves women. We’ll be focusing on botanists Eloise Butler and Edith Roberts. And to do this, I'm so pleased to welcome Laura Martin, a professor at Williams College and author of Wild By Design, The Rise of Ecological Restoration.Hi, Laura. Thanks for coming on the show.Laura Martin: Thank you. I'm very excited to speak with you today, Sophie.Sophie McNulty: So to start, before we go back in time to the stories of these early restorationists, I want to quickly define terms. So what exactly is ecological restoration and how is it different from say, conservation or preservation?Laura Martin: So there's, there's now an international organization of scientists, restoration ecologists, the Society for Ecological Restoration, that defines ecological restoration as an attempt to repair an ecosystem that has been degraded, damaged, or destroyed.And in Wild by Design, I define restoration a little bit differently. I define it as an attempt to collaborate with non-human species, in order to create an environment. So I chose the term collaborate over the term assist because I think what unifies all of these different attempts to do restoration is a desire to find, to strike some balance between controlling nature and letting nature do its own thing, letting nature be autonomous.Sophie McNulty: MmhmLaura Martin: So you can think about removing non native species as one type of restoration, but that's just only one of many different practices. There's also breeding species in domestic spaces or in laboratories and then re-releasing them to the environment.There's removing dams in order to restore hydrological connectivity between streams or rivers. There's burning in a controlled way, burning forests or prairies in order to simulate natural wildfire for species that are fire-adapted.Sophie McNulty: Yeah, there's a great example in the introduction of your book. You describe the way scientists were trying to save the whooping crane population in North America, and you know,  very much involved people, you know, dressing up in costumes, pretending to be mama cranes in order to raise these birds in captivity, you know, before working out how to release them into the wild, or even if this was a possibility. So all that to say, there's clearly this huge range of things that ecological restoration can be. But turning to the history of this field, what are the roots of ecological restoration, and what surprised you as you look back in time?Laura Martin: I went into the project kind of expecting that restoration would have a very recent history. The Society for Ecological Restoration, in their kind of internal histories, cites the founding of the society in the 1980s as the beginning of ecological restoration. And if they do go further back in time, they credit Aldo Leopold as the kind of soul inventor of ecological restoration.Leopold was the author of Sand County Almanac, a pretty famous environmental text, and he was involved in the University of Wisconsin Madison Prairie Restoration Project in the 1930s. And so when I started to do this project, I thought, you know, okay, I'm going to be looking at what management has looked like since the 1980s.And to my great surprise, I found a much deeper history and a longer, a much longer chronology and tradition of scientists thinking about how to restore degraded biotic communities.Sophie McNulty: Yeah, you know it seems from your book that when you go back and you look at this deeper history,this deeper tradition of ecological restoration that you just described, that many of the people involved in this early era were actually women, though maybe they were a bit more difficult to find.Laura Martin: Yeah, so I had, in doing this, preliminary research for the book, gone to the the archives of the Ecological Society of America. And this was the first professional society of ecologists in the United States. It was founded in 1915. And that society was comprised almost entirely of men and all of the leadership positions were held by men, but I knew from general history of science that there at the time and, before that had been a number of really important influential women botanists. And so I was curious about why weren't these women botanists in the Ecological Society of America when all of these, these men were and what were they doing, what were they working on at that time?And I found that quite a few of them were working on what we today would call ecological restoration very directly. They were doing things like founding Native plant societies, they were doing experiments on native plants to see how to propagate them and how to enable them to flourish, and they were really setting the groundwork for the work that Aldo Leopold and his team did in the 1930s.So this was, this was work being done by women scientists 10, 20, 30 years prior to the University of Wisconsin Restoration project.And I found that all of these, you know, gems of untold stories of women scientists in the early twentieth century who really were laying the scientific foundation for restoration.Sophie McNulty: I feel like with Lost Women of Science, this happens so often where you'll read a paper and you're like, oh, who's this person who's quoted in the footnotes of having done this fieldwork for this research? And you go and you find out that it's a woman who did all this, you know, groundbreaking work, but she isn't given proper credit and she's not part of these large societies like the Ecological Society of America you just mentioned, which, I meant to add, is different from the Ecological Restoration Society founded in the 1980s.  Laura Martin: That is correct. and again, in Wild by Design, it hadn't been my, my initial, my initial project, and I hope that listeners will take up the call to do some further research into these women scientists, because there's, there's still a bunch of, there's still a unanswered questions about their, their lives and their research, but I found that it really was a network, a robust network of women that developed the idea of ecological gardening and wild gardening, which was this first incarnation of the idea of restoration, the idea that people would help species survive, but that they would limit how far they intervened so that the species still had some autonomy.They were kind of guided by natural processes. Uh, one ecologist who was one of the kind of founders of ecological gardening, Eloise Butler called this laissez faire, the idea of you know, planting a plant and then not you know, not trimming its leaves, not taking weeds out.It was both about having a more natural aesthetic, but I think also really it was about the experience of the plants themselves. The idea that the plant should be allowed to grow as they would grow without constant human intervention.Sophie McNulty: So you just mentioned Eloise Butler there, which is a great segway, because I want to get into the stories of both Eloise Butler and Edith Roberts, so to start, who was Eloise Butler and why is she a key figure in this history? Laura Martin: So Eloise Butler was the scientist who created the first native plant garden and research facility in North America. I think her life really illustrates what it was like to be a woman botanist at the turn of the 20th century. She was born in rural Maine in 1851 to parents who were teachers.And we have the benefit of the fact that in her 70s, before her death, Eloise Butler wrote a memoir. It wasn't published, but we still have it.And so we know her account of what it was like to be a scientist in the late 1800s and into the early 1900s. And so she wrote in her own words, at that time and place, so in Maine in the 1860s, 1870s, there was no other career than teaching that was thought of for a studious girl. So she felt, very constrained in her, what her career would be.And she wrote in the margins of her, of her memoir, “In my next incarnation, I shall not be a teacher.” And she decided that she wanted to retire from teaching. She really didn't enjoy it, but she wanted to continue to do science. By this point she was living in Minneapolis, Minnesota. She led a petition of science teachers in Minneapolis to the, the city council to establish a native plant preserve, which she calls the Wild Botanic Garden, and her goal there was, again, we have her own words. It was to show plants as living things and their adaptations to their environment to display in miniature, the rich and varied flora of Minnesota and to teach the principles of forestry. Her initial goal was to establish a teaching site. She felt like, you know, with the expansion and development of cities like Minneapolis, teachers were losing the sites that they would take students to in order to teach them species, in order to teach them ecology.And so she wanted to make sure that there was a site that was close enough to schools preserved as an outdoor laboratory for students to teach them the fundamentals of botany and ecology. Um, and I think what's interesting is this petition convinces the board to establish this, this preserve, but then she doesn't just leave it as a preserve, she decides to use it as an active experimental site and to try and do a, a different type of botanical garden. So at the time, botanical gardens were typically organized by evolutionary relationship, or they were organized just aesthetically by color or by size, and Eloise Butler really wanted to organize the plants within this research site by their habitat requirements and by their environmental conditions and to display them in the sorts of situations and communities that they would be found in, in the wild.And so she, she convinces, through sheer tenacity, she convinces the, the city council to appoint her as curator of this botanical garden. And she works to bring hundreds of species to the site. So just between 1912 and 1916, she collects 262 seedlings and seeds and specimens and brings them to the botanic garden and kind of experiments with how to propagate them and how to get them to survive in the landscape.Sophie McNulty: What was the work of collecting these specimens like for her? Can you tell me about some of these specimen-collecting expeditions?Laura Martin: Yeah, it was very difficult, very physically demanding fieldwork. Eloise Butler was doing this fieldwork and she was doing it in long late Victorian era skirts and fancy hats. It's incredible—she called this “bog trotting” and so basically anytime she went anywhere to see friends or family, she would bring along collecting tools. She was on a train ride to Toronto once, and her train broke down, and while, instead of just waiting in the train car, she got out, hiked two miles, and collected epilobium,Sophie McNulty: Oh my gosh.Laura Martin: seeds to bring back to the, the garden.So, you know, she and her collaborators went to great lengths to acquire some of the species that they were trying to, to bring into the wild botanic garden.And once they had collected these species, they also did experiments on them. Butler kept meticulous notes about what methods worked to keep species alive and what did not. She has also detailed notes about the emergence and flowering times of species at the Botanical Garden in the 1910s and 1920s.And that could be a resource for people interested in understanding the effects of climate change on flowering time.Sophie McNulty: Yeah, quickly just commenting on her bog trotting specimen collecting adventures, there's a photo that you include in the book of Eloise Butler kind of out, in a bog, and she is wearing, you know, as you say, this long, looks incredibly heavy skirt, and this fabulous hat, and it looks like it has like little flowers in it and stuff, like a huge hat and she's, you know, standing on a log over this bog, kind of like picking up, different sticks and plants and things, and yeah, it's, it is an amazing photo.Laura Martin: Yeah and she was, she, you know, despite dressing that way, I think she was well that she was defying gender norms at the time, just by working, you know, by being a scientist, by working in those sorts of environments and not being afraid of getting muddy and getting wet and, and enjoying it and encouraging other people and other women to do it.Sophie McNulty: We'll get into the stories of these other women after the break.[BREAK]Sophie McNulty: So beyond Eloise Butler, who were the other women leading the way with ecological restoration in the early 1900s, and what do we know about them?Laura Martin: So the, the richness of what we know about Eloise Butler can be contrasted to another woman that I talk about in Wild By Design. Edith Roberts, who was a botany professor at Vassar College in the 1920s and 1930s, and she started the first ecological restoration experiment, and I'll tell you a little bit more about that, but this was more than a decade before Aldo Leopold's restoration experiment.This was a really important site in the history of restoration.But all we have is the, the scientific papers that Edith. Roberts published. We don't have anything written in her voice besides those, those peer-reviewed scientific papers. And so we just know much less about what her experience was as a woman ecologist. And what her thoughts were about where the field should go.Sophie McNulty: But what do we know about her work? Can you kind of paint me a picture of this ecological laboratory that she started at Vassar and how it was both similar and different from the work that Eloise Butler was doing?Laura Martin: Yes, so Roberts received a doctorate in botany from the University of Chicago in 1915. So again, very rare for, for that time. And after that she was hired as a professor of botany at Vassar College, and as soon as she arrived there, she began developing plans to establish an ecological laboratory and her goals were twofold.It was to train students in the new discipline of ecology. And her other goal was to do experiments to see whether native plants could be reestablished on degraded lands. So, in this experiment, Roberts and her students cleared around two acres of grass and poison ivy and shrubs and just kind of weedy non-native species from a streamside that was on campus.And they planted 600 species that they had collected from across the East Coast of the United States, arranging them into 30 different plant communities that they felt represented the diversity of ecological communities in eastern North America.So what Roberts was doing that was different than what Butler was doing is that Roberts was really asking, what can we do with degraded landscapes? Can we succeed in re-establishing Native ecological communities on them? Whereas, Eloise Butler was really working at an already botanically interesting site and she wasn't trying to get rid of species. She was kind of adding species to the landscape.Sophie McNulty: So, why are the stories of people like Eloise Butler and Edith Roberts so often left out from this history of ecological restoration?Why do we only kind of hear about the Aldo Leopolds of the world or kind of things that happened much more recently in the 1980s?Laura Martin: The archives and stories of women scientists are missing from institutional archives, and I think there's two reasons for that. One reason is that women were actively excluded from professional societies and from universities. So if you're interested in studying the history of ecology and you go to the Ecological Society of America archives, or you go to archives that say the University of Chicago, where there were a lot of ecologists employed in the early 20th century, you're not going to find the records of women scientists because women scientists were not allowed in those spaces. And so it can be hard as a storyteller to, to find people to be able to really paint a picture of what, what the work was like at the time and what it was like to be a woman in science.And I think separately from that, there also were direct conspiracies to keep women out of leadership positions in early environmental movements and early conservation organizations and efforts. In the book, I talked briefly about the experience of Elizabeth Britton, who, as I mentioned, was a co-founder of the New York Botanical Garden.And also she was a renowned expert on, on ferns and mosses. And she created the Wildflower Preservation Society in 1901, in order to try and raise awareness about native plant species and the need to protect and restore them. And this was a very successful society. It expanded during World War I and afterwards establishing chapters across the country. And women accounted for most of its membership,The society became attractive enough that in 1924, a U.S. Department of Agriculture botanist, Percy Ricker, who was a member of the Washington, D.C. chapter, you know, began conspiring to take over the society from Elizabeth Britton. And he argued that under the leadership of women, the society had become a radical organization, and in using this word specifically, he was echoing the language used to disparage women's suffrage activists, and so he, when Elizabeth Britton had to be out of town for another meeting, he organized a hostile takeover of the society and became president.Sophie McNulty: Horrible.Laura Martin: Right, so when people write about the Wildflower Preservation Society, they're often writing about later decades and they're saying, oh, it was run by Percy Ricker and there's just a total lost history of the many women scientists that founded that organization. And I think what's really interesting there, too, is that Ricker moves the Wildflower Preservation Society from a restoration model to a preservation model. Restoration is very hands on, it's about intervening in ecosystems, whereas preservation is very hands off. It's the idea that people should be apart from nature and that we should protect nature from people.He says restoration isn't the way and gardening is not the way to save native species. What we need to do is to set aside wild plant preserves. And I think it's, you know, it's telling that his efforts really didn't go anywhere. The, the native plant preserves that we have in the United States were established by garden societies and the efforts of people like Eloise Butler and Edith Roberts, and not through any of Percy Ricker's proposals or that kind of preservation model.Sophie McNulty: So, Eloise Butler and Edith Roberts with their wild botanic gardens slash outdoor laboratories, they were intervening with the land. So in some ways, could we say that they were ahead of their time?Laura Martin: I would say that they laid the groundwork for what's happening today, that they were maybe not so much ahead of their time, but they were the main actors in their time. There was a large network of botanists and many of them women who were doing this work in the early 20th century and we can turn to it. If we understand the history, we can use it as a resource to think about what options are available to us today.Sophie McNulty: That brings me perfectly to my final question. So to end, I want to turn to you for a moment. You know, you started your career as wetlands ecologist, working in the field before turning to the history of the work. And you write in the opening of the book, Wild by Design, that fieldwork offered insights into how to establish and care for a particular species, but it did not offer solutions to ongoing ecological degradation.So, in what ways do you think turning to the history of people like Eloise Butler, Edith Roberts, or Elizabeth Britton has given you hope? And would you say that their stories offer any sort of solutions to our future?Laura Martin: I do often miss fieldwork and working directly with species, but I think that history allows us at the end of the day, to imagine how things could be different. It teaches us that nothing is predetermined and that nothing is without alternative. And so, the perspective of, of doing archival research and of history really, really just emphasizes how things could have turned out differently.And I think it brings me to reflect upon the fact that none of the environmental degradation that we are facing today was inevitable. It all results from the choices of individuals, of powerful individuals, and of societies to operate in particular ways. And so we can go back to examples of people before us to understand how they imagined alternative relationships with the environment and how they imagined doing something to try and reverse the environmental harms that were happening at their moments in time.Sophie McNulty: What a great note to end on. Thank you so much, Laura, for coming on Lost Women of Science.Laura Martin: Thank you, Sophie.Sophie McNulty: This episode of Lost Women of Science Conversations was produced by me, Sophie McNulty. Many thanks to Laura Martin for taking the time to talk to us. Lexi Atiya was our fact checker, Lizzie Younan composes all of our music, and Karen Meverack designs our art. Thanks to Jeff DelVisio at our publishing partner, Scientific American.Thanks also to executive producers Amy Scharf and Katie Hafner, as well as the senior managing producer, Deborah Unger. Lost Women of Science is funded in part by the Alfred P. Sloan Foundation and the Anne Wojcicki Foundation. We're distributed by PRX. Thanks for listening and do subscribe to Lost Women of Science at lostwomenofscience.org so you never miss an episode.Further ReadingWild by Design: The Rise of Ecological Restoration, by Laura J. Martin, Harvard University Press, 2022.The Women Who Saved Wildflowers, by Laura J. Martin, Sierra, June 2, 2022. "Women’s Work" in Science, 1880-1910, by Margaret W. Rossiter, Isis, Volume 71, Number 3, Sep., 1980.The Wild Gardener: The Life and Selected Writings of Eloise Butler, by Martha E. Hellander, North Star Press of St. Cloud, 1992.Fruits and Plains: The Horticultural Transformation of America, by Philip J. Pauly, Harvard University Press, 2008.

Historian and ecologist Laura J. Martin rediscovers the female scientists who established ecological restoration in her book Wild by Design

When historian and ecologist Laura J. Martin decided to write a history of ecological restoration, she didn’t think she would have to go back further than the 1980s to uncover its beginnings. Deep in the archives, she found evidence of a network of early female botanists from the turn of the 20th century. Martin’s book Wild by Design: The Rise of Ecological Restoration brings their work back into the record. The nonfiction account tells the stories of Eloise Butler, Edith Roberts and the wild and wonderful gardens they planted and studied.

LISTEN TO THE PODCAST


On supporting science journalism

If you're enjoying this article, consider supporting our award-winning journalism by subscribing. By purchasing a subscription you are helping to ensure the future of impactful stories about the discoveries and ideas shaping our world today.


Lost Women of Science is produced for the ear. Where possible, we recommend listening to the audio for the most accurate representation of what was said.


EPISODE TRANSCRIPT

Laura Martin: I found all of these, you know, gems of untold stories of women scientists in the early twentieth century, who really were laying the scientific foundation for restoration.

Sophie McNulty: I'm Sophie McNulty and I'm a producer for Lost Women of Science.

I worked on the first two seasons of the show before I moved to the UK and ended up working on a gardening podcast for the Royal Horticultural Society. I recently returned to Lost Women of Science and apropos of horticulture, I'm particularly excited to be hosting today's episode on ecological restoration. 

This is quite the hot topic in the world of horticulture and environmental management at large. To give you a sense of just how hot it is, today billions are spent on ecological restoration projects each year, and the UN General Assembly declared 2021 to 2030 to be the UN decade on ecosystem restoration. But,the history of this field has been largely overlooked, and when it is told, women are often written out of the narrative.

And so today, we're going to try to remedy that by zeroing in on important early restorationists who were themselves women. We’ll be focusing on botanists Eloise Butler and Edith Roberts. And to do this, I'm so pleased to welcome Laura Martin, a professor at Williams College and author of Wild By Design, The Rise of Ecological Restoration.

Hi, Laura. Thanks for coming on the show.

Laura Martin: Thank you. I'm very excited to speak with you today, Sophie.

Sophie McNulty: So to start, before we go back in time to the stories of these early restorationists, I want to quickly define terms. So what exactly is ecological restoration and how is it different from say, conservation or preservation?

Laura Martin: So there's, there's now an international organization of scientists, restoration ecologists, the Society for Ecological Restoration, that defines ecological restoration as an attempt to repair an ecosystem that has been degraded, damaged, or destroyed.

And in Wild by Design, I define restoration a little bit differently. I define it as an attempt to collaborate with non-human species, in order to create an environment. So I chose the term collaborate over the term assist because I think what unifies all of these different attempts to do restoration is a desire to find, to strike some balance between controlling nature and letting nature do its own thing, letting nature be autonomous.

Sophie McNulty: Mmhm

Laura Martin: So you can think about removing non native species as one type of restoration, but that's just only one of many different practices. There's also breeding species in domestic spaces or in laboratories and then re-releasing them to the environment.

There's removing dams in order to restore hydrological connectivity between streams or rivers. There's burning in a controlled way, burning forests or prairies in order to simulate natural wildfire for species that are fire-adapted.

Sophie McNulty: Yeah, there's a great example in the introduction of your book. You describe the way scientists were trying to save the whooping crane population in North America, and you know,  very much involved people, you know, dressing up in costumes, pretending to be mama cranes in order to raise these birds in captivity, you know, before working out how to release them into the wild, or even if this was a possibility. So all that to say, there's clearly this huge range of things that ecological restoration can be. But turning to the history of this field, what are the roots of ecological restoration, and what surprised you as you look back in time?

Laura Martin: I went into the project kind of expecting that restoration would have a very recent history. The Society for Ecological Restoration, in their kind of internal histories, cites the founding of the society in the 1980s as the beginning of ecological restoration. And if they do go further back in time, they credit Aldo Leopold as the kind of soul inventor of ecological restoration.

Leopold was the author of Sand County Almanac, a pretty famous environmental text, and he was involved in the University of Wisconsin Madison Prairie Restoration Project in the 1930s. And so when I started to do this project, I thought, you know, okay, I'm going to be looking at what management has looked like since the 1980s.

And to my great surprise, I found a much deeper history and a longer, a much longer chronology and tradition of scientists thinking about how to restore degraded biotic communities.

Sophie McNulty: Yeah, you know it seems from your book that when you go back and you look at this deeper history,this deeper tradition of ecological restoration that you just described, that many of the people involved in this early era were actually women, though maybe they were a bit more difficult to find.

Laura Martin: Yeah, so I had, in doing this, preliminary research for the book, gone to the the archives of the Ecological Society of America. And this was the first professional society of ecologists in the United States. It was founded in 1915. 

And that society was comprised almost entirely of men and all of the leadership positions were held by men, but I knew from general history of science that there at the time and, before that had been a number of really important influential women botanists. And so I was curious about why weren't these women botanists in the Ecological Society of America when all of these, these men were and what were they doing, what were they working on at that time?

And I found that quite a few of them were working on what we today would call ecological restoration very directly. They were doing things like founding Native plant societies, they were doing experiments on native plants to see how to propagate them and how to enable them to flourish, and they were really setting the groundwork for the work that Aldo Leopold and his team did in the 1930s.

So this was, this was work being done by women scientists 10, 20, 30 years prior to the University of Wisconsin Restoration project.

And I found that all of these, you know, gems of untold stories of women scientists in the early twentieth century who really were laying the scientific foundation for restoration.

Sophie McNulty: I feel like with Lost Women of Science, this happens so often where you'll read a paper and you're like, oh, who's this person who's quoted in the footnotes of having done this fieldwork for this research? And you go and you find out that it's a woman who did all this, you know, groundbreaking work, but she isn't given proper credit and she's not part of these large societies like the Ecological Society of America you just mentioned, which, I meant to add, is different from the Ecological Restoration Society founded in the 1980s.  

Laura Martin: That is correct. and again, in Wild by Design, it hadn't been my, my initial, my initial project, and I hope that listeners will take up the call to do some further research into these women scientists, because there's, there's still a bunch of, there's still a unanswered questions about their, their lives and their research, but I found that it really was a network, a robust network of women that developed the idea of ecological gardening and wild gardening, which was this first incarnation of the idea of restoration, the idea that people would help species survive, but that they would limit how far they intervened so that the species still had some autonomy.

They were kind of guided by natural processes. Uh, one ecologist who was one of the kind of founders of ecological gardening, Eloise Butler called this laissez faire, the idea of you know, planting a plant and then not you know, not trimming its leaves, not taking weeds out.

It was both about having a more natural aesthetic, but I think also really it was about the experience of the plants themselves. The idea that the plant should be allowed to grow as they would grow without constant human intervention.

Sophie McNulty: So you just mentioned Eloise Butler there, which is a great segway, because I want to get into the stories of both Eloise Butler and Edith Roberts, so to start, who was Eloise Butler and why is she a key figure in this history? 

Laura Martin: So Eloise Butler was the scientist who created the first native plant garden and research facility in North America. I think her life really illustrates what it was like to be a woman botanist at the turn of the 20th century. She was born in rural Maine in 1851 to parents who were teachers.

And we have the benefit of the fact that in her 70s, before her death, Eloise Butler wrote a memoir. It wasn't published, but we still have it.

And so we know her account of what it was like to be a scientist in the late 1800s and into the early 1900s. And so she wrote in her own words, at that time and place, so in Maine in the 1860s, 1870s, there was no other career than teaching that was thought of for a studious girl. So she felt, very constrained in her, what her career would be.

And she wrote in the margins of her, of her memoir, “In my next incarnation, I shall not be a teacher.” And she decided that she wanted to retire from teaching. She really didn't enjoy it, but she wanted to continue to do science. By this point she was living in Minneapolis, Minnesota. She led a petition of science teachers in Minneapolis to the, the city council to establish a native plant preserve, which she calls the Wild Botanic Garden, and her goal there was, again, we have her own words. It was to show plants as living things and their adaptations to their environment to display in miniature, the rich and varied flora of Minnesota and to teach the principles of forestry. 

Her initial goal was to establish a teaching site. She felt like, you know, with the expansion and development of cities like Minneapolis, teachers were losing the sites that they would take students to in order to teach them species, in order to teach them ecology.

And so she wanted to make sure that there was a site that was close enough to schools preserved as an outdoor laboratory for students to teach them the fundamentals of botany and ecology. Um, and I think what's interesting is this petition convinces the board to establish this, this preserve, but then she doesn't just leave it as a preserve, she decides to use it as an active experimental site and to try and do a, a different type of botanical garden. So at the time, botanical gardens were typically organized by evolutionary relationship, or they were organized just aesthetically by color or by size, and Eloise Butler really wanted to organize the plants within this research site by their habitat requirements and by their environmental conditions and to display them in the sorts of situations and communities that they would be found in, in the wild.

And so she, she convinces, through sheer tenacity, she convinces the, the city council to appoint her as curator of this botanical garden. And she works to bring hundreds of species to the site. So just between 1912 and 1916, she collects 262 seedlings and seeds and specimens and brings them to the botanic garden and kind of experiments with how to propagate them and how to get them to survive in the landscape.

Sophie McNulty: What was the work of collecting these specimens like for her? Can you tell me about some of these specimen-collecting expeditions?

Laura Martin: Yeah, it was very difficult, very physically demanding fieldwork. Eloise Butler was doing this fieldwork and she was doing it in long late Victorian era skirts and fancy hats. It's incredible—she called this “bog trotting” and so basically anytime she went anywhere to see friends or family, she would bring along collecting tools. She was on a train ride to Toronto once, and her train broke down, and while, instead of just waiting in the train car, she got out, hiked two miles, and collected epilobium,

Sophie McNulty: Oh my gosh.

Laura Martin: seeds to bring back to the, the garden.

So, you know, she and her collaborators went to great lengths to acquire some of the species that they were trying to, to bring into the wild botanic garden.

And once they had collected these species, they also did experiments on them. Butler kept meticulous notes about what methods worked to keep species alive and what did not. She has also detailed notes about the emergence and flowering times of species at the Botanical Garden in the 1910s and 1920s.

And that could be a resource for people interested in understanding the effects of climate change on flowering time.

Sophie McNulty: Yeah, quickly just commenting on her bog trotting specimen collecting adventures, there's a photo that you include in the book of Eloise Butler kind of out, in a bog, and she is wearing, you know, as you say, this long, looks incredibly heavy skirt, and this fabulous hat, and it looks like it has like little flowers in it and stuff, like a huge hat and she's, you know, standing on a log over this bog, kind of like picking up, different sticks and plants and things, and yeah, it's, it is an amazing photo.

Laura Martin: Yeah and she was, she, you know, despite dressing that way, I think she was well that she was defying gender norms at the time, just by working, you know, by being a scientist, by working in those sorts of environments and not being afraid of getting muddy and getting wet and, and enjoying it and encouraging other people and other women to do it.

Sophie McNulty: We'll get into the stories of these other women after the break.

[BREAK]

Sophie McNulty: So beyond Eloise Butler, who were the other women leading the way with ecological restoration in the early 1900s, and what do we know about them?

Laura Martin: So the, the richness of what we know about Eloise Butler can be contrasted to another woman that I talk about in Wild By Design. Edith Roberts, who was a botany professor at Vassar College in the 1920s and 1930s, and she started the first ecological restoration experiment, and I'll tell you a little bit more about that, but this was more than a decade before Aldo Leopold's restoration experiment.This was a really important site in the history of restoration.

But all we have is the, the scientific papers that Edith. Roberts published. We don't have anything written in her voice besides those, those peer-reviewed scientific papers. And so we just know much less about what her experience was as a woman ecologist. And what her thoughts were about where the field should go.

Sophie McNulty: But what do we know about her work? Can you kind of paint me a picture of this ecological laboratory that she started at Vassar and how it was both similar and different from the work that Eloise Butler was doing?

Laura Martin: Yes, so Roberts received a doctorate in botany from the University of Chicago in 1915. So again, very rare for, for that time. And after that she was hired as a professor of botany at Vassar College, and as soon as she arrived there, she began developing plans to establish an ecological laboratory and her goals were twofold.

It was to train students in the new discipline of ecology. And her other goal was to do experiments to see whether native plants could be reestablished on degraded lands. So, in this experiment, Roberts and her students cleared around two acres of grass and poison ivy and shrubs and just kind of weedy non-native species from a streamside that was on campus.

And they planted 600 species that they had collected from across the East Coast of the United States, arranging them into 30 different plant communities that they felt represented the diversity of ecological communities in eastern North America.

So what Roberts was doing that was different than what Butler was doing is that Roberts was really asking, what can we do with degraded landscapes? Can we succeed in re-establishing Native ecological communities on them? Whereas, Eloise Butler was really working at an already botanically interesting site and she wasn't trying to get rid of species. She was kind of adding species to the landscape.

Sophie McNulty: So, why are the stories of people like Eloise Butler and Edith Roberts so often left out from this history of ecological restoration?

Why do we only kind of hear about the Aldo Leopolds of the world or kind of things that happened much more recently in the 1980s?

Laura Martin: The archives and stories of women scientists are missing from institutional archives, and I think there's two reasons for that. One reason is that women were actively excluded from professional societies and from universities. So if you're interested in studying the history of ecology and you go to the Ecological Society of America archives, or you go to archives that say the University of Chicago, where there were a lot of ecologists employed in the early 20th century, you're not going to find the records of women scientists because women scientists were not allowed in those spaces. 

And so it can be hard as a storyteller to, to find people to be able to really paint a picture of what, what the work was like at the time and what it was like to be a woman in science.

And I think separately from that, there also were direct conspiracies to keep women out of leadership positions in early environmental movements and early conservation organizations and efforts. In the book, I talked briefly about the experience of Elizabeth Britton, who, as I mentioned, was a co-founder of the New York Botanical Garden.

And also she was a renowned expert on, on ferns and mosses. And she created the Wildflower Preservation Society in 1901, in order to try and raise awareness about native plant species and the need to protect and restore them. And this was a very successful society. It expanded during World War I and afterwards establishing chapters across the country. And women accounted for most of its membership,

The society became attractive enough that in 1924, a U.S. Department of Agriculture botanist, Percy Ricker, who was a member of the Washington, D.C. chapter, you know, began conspiring to take over the society from Elizabeth Britton. And he argued that under the leadership of women, the society had become a radical organization, and in using this word specifically, he was echoing the language used to disparage women's suffrage activists, and so he, when Elizabeth Britton had to be out of town for another meeting, he organized a hostile takeover of the society and became president.

Sophie McNulty: Horrible.

Laura Martin: Right, so when people write about the Wildflower Preservation Society, they're often writing about later decades and they're saying, oh, it was run by Percy Ricker and there's just a total lost history of the many women scientists that founded that organization. And I think what's really interesting there, too, is that Ricker moves the Wildflower Preservation Society from a restoration model to a preservation model. Restoration is very hands on, it's about intervening in ecosystems, whereas preservation is very hands off. It's the idea that people should be apart from nature and that we should protect nature from people.

He says restoration isn't the way and gardening is not the way to save native species. What we need to do is to set aside wild plant preserves. And I think it's, you know, it's telling that his efforts really didn't go anywhere. The, the native plant preserves that we have in the United States were established by garden societies and the efforts of people like Eloise Butler and Edith Roberts, and not through any of Percy Ricker's proposals or that kind of preservation model.

Sophie McNulty: So, Eloise Butler and Edith Roberts with their wild botanic gardens slash outdoor laboratories, they were intervening with the land. So in some ways, could we say that they were ahead of their time?

Laura Martin: I would say that they laid the groundwork for what's happening today, that they were maybe not so much ahead of their time, but they were the main actors in their time. There was a large network of botanists and many of them women who were doing this work in the early 20th century and we can turn to it. If we understand the history, we can use it as a resource to think about what options are available to us today.

Sophie McNulty: That brings me perfectly to my final question. So to end, I want to turn to you for a moment. You know, you started your career as wetlands ecologist, working in the field before turning to the history of the work. And you write in the opening of the book, Wild by Design, that fieldwork offered insights into how to establish and care for a particular species, but it did not offer solutions to ongoing ecological degradation.

So, in what ways do you think turning to the history of people like Eloise Butler, Edith Roberts, or Elizabeth Britton has given you hope? And would you say that their stories offer any sort of solutions to our future?

Laura Martin: I do often miss fieldwork and working directly with species, but I think that history allows us at the end of the day, to imagine how things could be different. It teaches us that nothing is predetermined and that nothing is without alternative. And so, the perspective of, of doing archival research and of history really, really just emphasizes how things could have turned out differently.

And I think it brings me to reflect upon the fact that none of the environmental degradation that we are facing today was inevitable. It all results from the choices of individuals, of powerful individuals, and of societies to operate in particular ways. And so we can go back to examples of people before us to understand how they imagined alternative relationships with the environment and how they imagined doing something to try and reverse the environmental harms that were happening at their moments in time.

Sophie McNulty: What a great note to end on. Thank you so much, Laura, for coming on Lost Women of Science.

Laura Martin: Thank you, Sophie.

Sophie McNulty: This episode of Lost Women of Science Conversations was produced by me, Sophie McNulty. Many thanks to Laura Martin for taking the time to talk to us. Lexi Atiya was our fact checker, Lizzie Younan composes all of our music, and Karen Meverack designs our art. Thanks to Jeff DelVisio at our publishing partner, Scientific American.

Thanks also to executive producers Amy Scharf and Katie Hafner, as well as the senior managing producer, Deborah Unger. Lost Women of Science is funded in part by the Alfred P. Sloan Foundation and the Anne Wojcicki Foundation. We're distributed by PRX. Thanks for listening and do subscribe to Lost Women of Science at lostwomenofscience.org so you never miss an episode.

Further Reading

Wild by Design: The Rise of Ecological Restoration, by Laura J. Martin, Harvard University Press, 2022.
The Women Who Saved Wildflowers, by Laura J. Martin, Sierra, June 2, 2022.
"Women’s Work" in Science, 1880-1910, by Margaret W. Rossiter, Isis, Volume 71, Number 3, Sep., 1980.
The Wild Gardener: The Life and Selected Writings of Eloise Butler, by Martha E. Hellander, North Star Press of St. Cloud, 1992.
Fruits and Plains: The Horticultural Transformation of America, by Philip J. Pauly, Harvard University Press, 2008.

Read the full story here.
Photos courtesy of

From timber wars to cannabis crash: Scotia's battle to survive as California's last company town

The redwood wars are long over. Pacific Lumber is no more, but the company town it built endures in Humboldt County. Can it find a new life as a hidden real estate gem?

SCOTIA — The last time Mary Bullwinkel and her beloved little town were in the national media spotlight was not a happy period. Bullwinkel was the spokesperson for the logging giant Pacific Lumber in the late 1990s, when reporters flooded into this often forgotten corner of Humboldt County to cover the timber wars and visit a young woman who had staged a dramatic environmental protest in an old growth redwood tree.Julia “Butterfly” Hill — whose ethereal, barefoot portraits high in the redwood canopy became a symbol of the Redwood Summer — spent two years living in a thousand-year-old tree, named Luna, to keep it from being felled. Down on the ground, it was Bullwinkel’s duty to speak not for the trees but for the timber workers, many of them living in the Pacific Lumber town of Scotia, whose livelihoods were at stake. It was a role that brought her death threats and negative publicity. Julia “Butterfly” Hill stands in a centuries-old redwood tree nicknamed “Luna” in April 1998. Hill would spend a little more than two years in the tree, protesting logging in the old-growth forest. (Andrew Lichtenstein / Sygma via Getty Images) The timber wars have receded into the mists of history. Old-growth forests were protected. Pacific Lumber went bankrupt. Thousands of timber jobs were lost. But Bullwinkel, now 68, is still in Scotia. And this time, she has a much less fraught mission — although one that is no less difficult: She and another longtime PALCO employee are fighting to save Scotia itself, by selling it off, house by house. After the 2008 bankruptcy of Pacific Lumber, a New York hedge fund took possession of the town, an asset it did not relish in its portfolio. Bullwinkel and her boss, Steve Deike, came on board to attract would-be homebuyers and remake what many say is the last company town in America into a vibrant new community. “It’s very gratifying for me to be here today,” Bullwinkel said recently, as she strolled the town’s streets, which look as though they could have been teleported in from the 1920s. “To keep Scotia alive, basically.” Mary Bullwinkel, residential real estate sales coordinator for Town of Scotia Company, LLC, stands in front of the company’s offices. The LLC owns many of the houses and some of the commercial buildings in Scotia. Some new residents say they are thrilled.“It’s beautiful. I call it my little Mayberry. It’s like going back in town,” said Morgan Dodson, 40, who bought the fourth house sold in town in 2018 and lives there with her husband and two children, ages 9 and 6.But the transformation has proved more complicated — and taken longer — than anyone ever imagined it would. Nearly two decades after PALCO filed for bankrupcty in 2008, just 170 of the 270 houses have been sold, with 7 more on the market. “No one has ever subdivided a company town before,” Bullwinkel said, noting that many other company towns that dotted the country in the 19th century “just disappeared, as far as I know.” The first big hurdle was figuring out how to legally prepare the homes for sale: as a company town, Scotia was not made up of hundreds of individual parcels, with individual gas meters and water mains. It was one big property. More recently, the flagging real estate market has made people skittish.Many in town say the struggle to transform Scotia mirrors a larger struggle in Humboldt County, which has been rocked, first by the faltering of its logging industry and more recently by the collapse of its cannabis economy. “Scotia is a microcosm of so many things,” said Gage Duran, a Colorado-based architect who bought the century-old hospital and is working to redevelop it into apartments. “It’s a microcosm for what’s happening in Humboldt County. It’s a microcosm for the challenges that California is facing.” The Humboldt Sawmill Company Power Plant still operates in of Scotia. The Pacific Lumber Company was founded in 1863 as the Civil War raged. The company, which eventually became the largest employer in Humboldt County, planted itself along the Eel River south of Eureka and set about harvesting the ancient redwood and Douglas fir forests that extended for miles through the ocean mists. By the late 1800s, the company had begun to build homes for its workers near its sawmill. Originally called “Forestville,” company officials changed the town’s name to Scotia in the 1880s. For more than 100 years, life in Scotia was governed by the company that built it. Workers lived in the town’s redwood cottages and paid rent to their employer. They kept their yards in nice shape, or faced the wrath of their employer. Water and power came from their employer. But the company took care of its workers and created a community that was the envy of many. The neat redwood cottages were well maintained. The hospital in town provided personal care. Neighbors walked to the market or the community center or down to the baseball diamond. When the town’s children grew up, company officials provided them with college scholarships. “I desperately wanted to live in Scotia,” recalled Jeannie Fulton, who is now the head of the Humboldt County Farm Bureau. When she and her husband were younger, she said, her husband worked for Pacific Lumber but the couple did not live in the company town.Fulton recalled that the company had “the best Christmas party ever” each year, and officials handed out a beautiful gift to every single child. “Not cheap little gifts. These were Santa Claus worthy,” Fulton said.But things began to change in the 1980s, when Pacific Lumber was acquired in a hostile takeover by Texas-based Maxxam Inc. The acquisition led to the departure of the longtime owners, who had been committed to sustainably harvesting timber. It also left the company loaded with debt. To pay off the debts, the new company began cutting trees at a furious pace, which infuriated environmental activists. A view of the town of Scotia and timber operations, sometime in the late 1800s or early 1900s. (The Pacific Lumber Company collection) 1 2 1. Redwood logs are processed by the Pacific Lumber Company in 1995 in Scotia, CA. This was the largest redwood lumber mill in the world, resulting in clashes with the environmental community for years. (Gilles Mingasson / Getty Images) 2. Redwood logs are trucked to the Pacific Lumber Company in 1995 in Scotia, CA. (Gilles Mingasson / Getty Images) Among them was Hill, who was 23 years old on a fall day in 1997 when she and other activists hiked onto Pacific Lumber land. “I didn’t know much about the forest activist movement or what we were about to do,” Hill later wrote in her book. “I just knew that we were going to sit in this tree and that it had something to do with protecting the forest.” Once she was cradled in Luna’s limbs, Hill did not come down for more than two years. She became a cause celebre. Movie stars such as Woody Harrelson and musicians including Willie Nelson and Joan Baez came to visit her. With Hill still in the tree, Pacific Lumber agreed to sell 7,400 acres, including the ancient Headwaters Grove, to the government to be preserved. A truck driver carries a load of lumber down Main Street in Scotia. The historic company town is working to attract new residents and businesses, but progress has been slow. Then just before Christmas in 1999, Hill and her compatriots reached a final deal with Pacific Lumber. Luna would be protected. The tree still stands today.Pacific Lumber limped along for seven more years before filing for bankruptcy, which was finalized in 2008. Marathon Asset Management, a New York hedge fund, found itself in possession of the town. Deike, who was born in the Scotia hospital and lived in town for years, and Bullwinkel, came on board as employees of a company called The Town of Scotia to begin selling it off. Deike said he thought it might be a three-year job. That was nearly 20 years ago.He started in the mailroom at Pacific Lumber as a young man and rose to become one of its most prominent local executives. Now he sounds like an urban planner when he describes the process of transforming a company town.His speech is peppered with references to “infrastructure improvements” and “subdivision maps” and also to the peculiar challenges created by Pacific Lumber’s building.“They did whatever they wanted,” he said. “Build this house over the sewer line. There was a manhole cover in a garage. Plus, it wasn’t mapped.” Steven Deike, president of Town of Scotia Company LLC, and Mary Bullwinkel, the company’s residential real estate sales coordinator, examine a room being converted into apartments at the Scotia Hospital. The first houses went up for sale in 2017 and more have followed every year since.Dodson and her family came in 2018. Like some of the new owners, Dodson had some history with Scotia. Although she lived in Sacramento growing up, some of her family worked for Pacific Lumber and lived in Scotia and she had happy memories of visiting the town.“The first house I saw was perfect,” she said. “Hardwood floors, and made out of redwood so you don’t have to worry about termites.”She has loved every minute since. “We walk to school. We walk to pay our water bill. We walk to pick up our mail. There’s lots of kids in the neighborhood.”The transformation, however, has proceeded slowly. And lately, economic forces have begun to buffet the effort as well, including the slowing real estate market.Dodson, who also works as a real estate agent, said she thinks some people may be put off by the town’s cheek-by-jowl houses. Also, she added, “we don’t have garages and the water bill is astronomical.”But she added, “once people get inside them, they see the craftsmanship.”Duran, the Colorado architect trying to fix up the old hospital, is among those who have run into unexpected hurdles on the road to redevelopment. A project that was supposed to take a year is now in its third, delayed by everything from a shortage of electrical equipment to a dearth of workers.“I would guess that a portion of the skilled workforce has left Humboldt County,” Duran said, adding that the collapse of the weed market means that “some people have relocated because they were doing construction but also cannabis.”He added that he and his family and friends have been “doing a hard thing to try to fix up this building and give it new life, and my hope is that other people will make their own investments into the community.”A year ago, an unlikely visitor returned: Hill herself. She came back to speak at a fundraiser for Sanctuary Forest, a nonprofit land conservation group that is now the steward of Luna. The event was held at the 100-year-old Scotia Lodge — which once housed visiting timber executives but now offers boutique hotel rooms and craft cocktails. Many of the new residents had never heard of Hill or known of her connection to the area. Tamara Nichols, 67, who discovered Scotia in late 2023 after moving from Paso Robles, said she knew little of the town’s history. But she loves being so close to the old-growth redwoods and the Eel River, which she swims in. She also loves how intentional so many in town are about building community. What’s more, she added: “All those trees, there’s just a feel to them.”

Surfing Activism Takes Hold Across Latin America

Surfers and local communities in Peru, Chile, and Ecuador have stepped up efforts to safeguard their coastlines, pushing for laws that protect key surf spots from development and environmental threats. This movement highlights a shift where wave riders lead conservation, with potential benefits for tourism economies like Costa Rica’s. In Peru, a law passed in […] The post Surfing Activism Takes Hold Across Latin America appeared first on The Tico Times | Costa Rica News | Travel | Real Estate.

Surfers and local communities in Peru, Chile, and Ecuador have stepped up efforts to safeguard their coastlines, pushing for laws that protect key surf spots from development and environmental threats. This movement highlights a shift where wave riders lead conservation, with potential benefits for tourism economies like Costa Rica’s. In Peru, a law passed in 2000 set the stage by banning projects that disrupt ocean floors or water flows at surf breaks. Since then, groups have secured protections for nearly 50 sites. One campaign aims to reach 100 protected waves by 2030, driven by partnerships between surfers and experts who map out these areas. These actions respond to risks from ports, mining, and urban growth that could erase prime surfing zones. Chile followed suit when its Congress passed a bill earlier this year to shield surf breaks, backed by the Rompientes Foundation. The measure requires environmental reviews for any coastal work that might harm waves. Supporters argue it preserves natural features while supporting jobs tied to surfing, which draws visitors from around the world. Ecuador’s push remains in early stages, with activists collecting signatures to propose similar legislation. Coastal residents join surfers in these drives, focusing on sites vulnerable to oil spills and erosion. The goal extends beyond recreation: protected waves help maintain marine habitats and buffer against climate shifts. This trend echoes broader environmental work in the region. Global networks like Save the Waves have designated over 145 surf reserves worldwide, including several in Latin America. These zones enforce monitoring and cleanup to keep beaches viable for both locals and travelers. For Costa Rica, where surfing fuels a major part of the economy, these developments offer lessons. Places like Pavones and Tamarindo face similar pressures from tourism booms and infrastructure. Local groups here already advocate for marine parks, and observing neighbors’ progress could strengthen those calls. Sustainable practices ensure spots remain attractive without degrading the environment. Experts point out economic ties. Studies show protected surf areas boost visitor spending on lodging, gear, and guides. In Peru, for instance, conserved waves support small businesses that rely on consistent conditions. Chile’s new law includes provisions for community input, which could model inclusive planning. Challenges persist. Enforcement varies, and some projects slip through despite rules. In Ecuador, gathering enough support tests grassroots strength. Yet successes build momentum, inspiring Mexico and Panama to draft their own bills. As Latin American nations balance growth and preservation, surfing activism shows how sports can drive policy. For travelers, it means more reliable destinations that prioritize long-term health over short gains. Costa Rica, with its established eco-tourism focus, stands to gain by aligning with this regional wave. The post Surfing Activism Takes Hold Across Latin America appeared first on The Tico Times | Costa Rica News | Travel | Real Estate.

Buddhist Monks Persist in Peace Walk Despite Injuries as Thousands Follow Them on Social Media

A group of Buddhist monks is persevering in their peace walk across much of the U.S. even after two participants were injured when a truck hit their escort vehicle

ATLANTA (AP) — A group of Buddhist monks is persevering in their walking trek across much of the U.S. to promote peace, even after two of its members were injured when a truck hit their escort vehicle.After starting their walk in Fort Worth, Texas, on Oct. 26, the group of about two dozen monks has made it to Georgia as they continue on a path to Washington, D.C., highlighting Buddhism's long tradition of activism for peace.The group planned to walk its latest segment through Georgia on Tuesday from the town of Morrow to Decatur, on the eastern edge of Atlanta. Marking day 66 of the walk, the group invited the public to a Peace Gathering in Decatur Tuesday afternoon.The monks and their loyal dog Aloka are traveling through 10 states en route to Washington, D.C. In coming days, they plan to pass through or very close to Athens, Georgia; the North Carolina cities of Charlotte, Greensboro and Raleigh; and Richmond, Virginia, on their way to the nation’s capital city.The group has amassed a huge audience on social media, with more than 400,000 followers on Facebook. Aloka has its own hashtag, #AlokathePeaceDog.The group's Facebook page is frequently updated with progress reports, inspirational notes and poetry.“We do not walk alone. We walk together with every person whose heart has opened to peace, whose spirit has chosen kindness, whose daily life has become a garden where understanding grows," the group posted recently.The trek has not been without danger. Last month outside Houston, the monks were walking on the side of a highway near Dayton, Texas, when their escort vehicle, which had its hazard lights on, was hit by a truck, Dayton Interim Police Chief Shane Burleigh said.The truck “didn’t notice how slow the vehicle was going, tried to make an evasive maneuver to drive around the vehicle, and didn’t do it in time,” Burleigh said at the time. “It struck the escort vehicle in the rear left, pushed the escort into two of the monks.”One of the monks had “substantial leg injuries” and was flown by helicopter to a hospital in Houston, Burleigh said. The other monk with less serious injuries was taken by ambulance to another hospital in suburban Houston. The monk who sustained the serious leg injuries was expected to have a series of surgeries to heal a broken bone, but his prognosis for recovery was good, a spokeswoman for the group said.Buddhism is a religion and philosophy that evolved from the teachings of Gautama Buddha, a prince turned teacher who is believed to have lived in northern India and attained enlightenment between the 6th and 4th centuries B.C. The religion spread to other parts of Asia after his death and came to the West in the 20th century. The Buddha taught that the path to end suffering and become liberated from the cycle of birth, death and reincarnation, includes the practice of non-violence, mental discipline through meditation and showing compassion for all beings.While Buddhism has branched into a number of sects over the centuries, its rich tradition of peace activism continues. Its social teaching was pioneered by figures like the Dalai Lama and Thich Nhat Hanh, who have applied core principles of compassion and non-violence to political, environmental and social justice as well as peace-building efforts around the world.Associated Press Writers Jeff Martin in Atlanta and Deepa Bharath in Los Angeles contributed.Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.Photos You Should See – December 2025

Brigitte Bardot: French screen legend and controversial activist dead at 91

The actress who rose to fame in 1956 with "And God Created Woman" later abandoned her film career to become a passionate and often polarizing animal rights advocate.

By THOMAS ADAMSON and ELAINE GANLEY, The Associated PressPARIS (AP) — Brigitte Bardot, the French 1960s sex symbol who became one of the greatest screen sirens of the 20th century and later a militant animal rights activist and far-right supporter, has died. She was 91.Bardot died Sunday at her home in southern France, according to Bruno Jacquelin, of the Brigitte Bardot Foundation for the protection of animals. Speaking to The Associated Press, he gave no cause of death and said that no arrangements had been made for funeral or memorial services. She had been hospitalized last month.Bardot became an international celebrity as a sexualized teen bride in the 1956 movie, “And God Created Woman.” Directed by then husband, Roger Vadim, it triggered a scandal with scenes of the long-legged beauty dancing on tables naked.At the height of a cinema career that spanned more than two dozen films and three marriages, Bardot came to symbolize a nation bursting out of bourgeois respectability. Her tousled, blond hair, voluptuous figure and pouty irreverence made her one of France’s best-known stars, even as she struggled with depression.Such was her widespread appeal that in 1969 her features were chosen to be the model for “Marianne,” the national emblem of France and the official Gallic seal. Bardot’s face appeared on statues, postage stamps and coins.‘’We are mourning a legend,’’ French President Emmanuel Macron said in an X post.Bardot’s second career as an animal rights activist was equally sensational. She traveled to the Arctic to blow the whistle on the slaughter of baby seals. She also condemned the use of animals in laboratory experiments, and she opposed Muslim slaughter rituals.“Man is an insatiable predator,” Bardot told The Associated Press on her 73rd birthday in 2007. “I don’t care about my past glory. That means nothing in the face of an animal that suffers, since it has no power, no words to defend itself.”Her activism earned her compatriots’ respect and, in 1985, she was awarded the Legion of Honor, the nation’s highest recognition.Turn to the far rightLater, however, she fell from public grace as her animal protection diatribes took on a decidedly extremist tone. She frequently decried the influx of immigrants into France, especially Muslims.She was convicted and fined five times in French courts of inciting racial hatred, in incidents inspired by her opposition to the Muslim practice of slaughtering sheep during annual religious holidays.Bardot’s 1992 marriage to fourth husband Bernard d’Ormale, a onetime adviser to far-right National Front leader Jean-Marie Le Pen, contributed to her political shift. She described Le Pen, an outspoken nationalist with multiple racism convictions of his own, as a “lovely, intelligent man.”FILE - French actress Brigitte Bardot poses with a huge sombrero she brought back from Mexico, as she arrives at Orly Airport in Paris, France, on May 27, 1965. (AP Photo/File)APIn 2012, she supported the presidential bid of Marine Le Pen, who now leads her father’s renamed National Rally party. Le Pen paid homage Sunday to an “exceptional woman” who was “incredibly French.”In 2018, at the height of the #MeToo movement, Bardot said in an interview that most actors protesting sexual harassment in the film industry were “hypocritical,” because many played “the teases” with producers to land parts.She said she had never had been a victim of sexual harassment and found it “charming to be told that I was beautiful or that I had a nice little ass.”Privileged but ‘difficult’ upbringingBrigitte Anne-Marie Bardot was born Sept. 28, 1934, to a wealthy industrialist. A shy child, she studied classical ballet and was discovered by a family friend who put her on the cover of Elle magazine at age 14.Bardot once described her childhood as “difficult” and said that her father was a strict disciplinarian who would sometimes punish her with a horse whip.Vadim, a French movie produce who she married in 1952, saw her potential and wrote “And God Created Woman” to showcase her provocative sensuality, an explosive cocktail of childlike innocence and raw sexuality.The film, which portrayed Bardot as a teen who marries to escape an orphanage and then beds her brother-in-law, had a decisive influence on New Wave directors Jean-Luc Godard and François Truffaut, and came to embody the hedonism and sexual freedom of the 1960s.The film was a box-office hit, and it made Bardot a superstar. Her girlish pout, tiny waist and generous bust were often more appreciated than her talent.“It’s an embarrassment to have acted so badly,” Bardot said of her early films. “I suffered a lot in the beginning. I was really treated like someone less than nothing.”Bardot’s unabashed, off-screen love affair with co-star Jean-Louis Trintignant eradicated the boundaries between her public and private life and turned her into a hot prize for paparazzi.Bardot never adjusted to the limelight. She blamed the constant media attention for the suicide attempt that followed 10 months after the birth of her only child, Nicolas. Photographers had broken into her house two weeks before she gave birth to snap a picture of her pregnant.Nicolas’ father was Jacques Charrier, a French actor who she married in 1959 but who never felt comfortable in his role as Monsieur Bardot. Bardot soon gave up her son to his father, and later said she had been chronically depressed and unready for the duties of being a mother.“I was looking for roots then,” she said in an interview. “I had none to offer.”FILE - French Actress Brigitte Bardot with a dog in the Gennevilliers, Paris, while supporting the French animal protection society operation, Feb. 10, 1982. (AP Photo/Duclos, File)APIn her 1996 autobiography “Initiales B.B.,” she likened her pregnancy to “a tumor growing inside me,” and described Charrier as “temperamental and abusive.”Bardot married her third husband, West German millionaire playboy Gunther Sachs, in 1966, and they divorced three years later.Among her films were “A Parisian” (1957); “In Case of Misfortune,” in which she starred in 1958 with screen legend Jean Gabin; “The Truth” (1960); “Private Life” (1962); “A Ravishing Idiot” (1964); “Shalako” (1968); “Women” (1969); “The Bear And The Doll” (1970); “Rum Boulevard” (1971); and “Don Juan” (1973).With the exception of 1963’s critically acclaimed “Contempt,” directed by Godard, Bardot’s films were rarely complicated by plots. Often they were vehicles to display Bardot in scanty dresses or frolicking nude in the sun.“It was never a great passion of mine,” she said of filmmaking. “And it can be deadly sometimes. Marilyn (Monroe) perished because of it.”Bardot retired to her Riviera villa in St. Tropez at the age of 39 in 1973 after “The Woman Grabber.” As fans brought flowers to her home Sunday, the local St. Tropez administration called for “respect for the privacy of her family and the serenity of the places where she lived.”Middle-aged reinventionShe emerged a decade later with a new persona: An animal rights lobbyist, her face was wrinkled and her voice was deep following years of heavy smoking. She abandoned her jet-set life and sold off movie memorabilia and jewelry to create a foundation devoted exclusively to the prevention of animal cruelty.Depression sometimes dogged her, and she said that she attempted suicide again on her 49th birthday.Her activism knew no borders. She urged South Korea to ban the sale of dog meat and once wrote to U.S. President Bill Clinton asking why the U.S. Navy recaptured two dolphins it had released into the wild.She attacked centuries-old French and Italian sporting traditions including the Palio, a free-for-all horse race, and campaigned on behalf of wolves, rabbits, kittens and turtle doves.“It’s true that sometimes I get carried away, but when I see how slowly things move forward ... my distress takes over,” Bardot told the AP when asked about her racial hatred convictions and opposition to Muslim ritual slaughter,In 1997, several towns removed Bardot-inspired statues of Marianne after the actress voiced anti-immigrant sentiment. Also that year, she received death threats after calling for a ban on the sale of horse meat.Environmental campaigner Paul Watson, who was beaten on a seal hunt protest in Canada alongside Bardot in 1977 and campaigned with her for five decades, acknowledged that “many disagreed with Brigitte’s politics or some of her views.”FILE - French actress Brigitte Bardot poses in character from the motion picture "Voulez-Vous Danser Avec Moi" (Do you Want to Dance With Me), on Sept. 10, 1959. (AP Photo/File)AP“Her allegiance was not to the world of humans,” he said. “The animals of this world lost a wonderful friend today.”Bardot once said that she identified with the animals that she was trying to save.“I can understand hunted animals, because of the way I was treated,” Bardot said. “What happened to me was inhuman. I was constantly surrounded by the world press.”Elaine Ganley provided reporting for this story before her retirement. Angela Charlton contributed to this report.

Suggested Viewing

Join us to forge
a sustainable future

Our team is always growing.
Become a partner, volunteer, sponsor, or intern today.
Let us know how you would like to get involved!

CONTACT US

sign up for our mailing list to stay informed on the latest films and environmental headlines.

Subscribers receive a free day pass for streaming Cinema Verde.
Thank you! Your submission has been received!
Oops! Something went wrong while submitting the form.