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Ecological Restoration Began with the Wild and Wonderful Gardens of Early Female Botanists

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Friday, June 14, 2024

When historian and ecologist Laura J. Martin decided to write a history of ecological restoration, she didn’t think she would have to go back further than the 1980s to uncover its beginnings. Deep in the archives, she found evidence of a network of early female botanists from the turn of the 20th century. Martin’s book Wild by Design: The Rise of Ecological Restoration brings their work back into the record. The nonfiction account tells the stories of Eloise Butler, Edith Roberts and the wild and wonderful gardens they planted and studied. LISTEN TO THE PODCASTOn supporting science journalismIf you're enjoying this article, consider supporting our award-winning journalism by subscribing. By purchasing a subscription you are helping to ensure the future of impactful stories about the discoveries and ideas shaping our world today.Lost Women of Science is produced for the ear. Where possible, we recommend listening to the audio for the most accurate representation of what was said.EPISODE TRANSCRIPTLaura Martin: I found all of these, you know, gems of untold stories of women scientists in the early twentieth century, who really were laying the scientific foundation for restoration.Sophie McNulty: I'm Sophie McNulty and I'm a producer for Lost Women of Science.I worked on the first two seasons of the show before I moved to the UK and ended up working on a gardening podcast for the Royal Horticultural Society. I recently returned to Lost Women of Science and apropos of horticulture, I'm particularly excited to be hosting today's episode on ecological restoration. This is quite the hot topic in the world of horticulture and environmental management at large. To give you a sense of just how hot it is, today billions are spent on ecological restoration projects each year, and the UN General Assembly declared 2021 to 2030 to be the UN decade on ecosystem restoration. But,the history of this field has been largely overlooked, and when it is told, women are often written out of the narrative.And so today, we're going to try to remedy that by zeroing in on important early restorationists who were themselves women. We’ll be focusing on botanists Eloise Butler and Edith Roberts. And to do this, I'm so pleased to welcome Laura Martin, a professor at Williams College and author of Wild By Design, The Rise of Ecological Restoration.Hi, Laura. Thanks for coming on the show.Laura Martin: Thank you. I'm very excited to speak with you today, Sophie.Sophie McNulty: So to start, before we go back in time to the stories of these early restorationists, I want to quickly define terms. So what exactly is ecological restoration and how is it different from say, conservation or preservation?Laura Martin: So there's, there's now an international organization of scientists, restoration ecologists, the Society for Ecological Restoration, that defines ecological restoration as an attempt to repair an ecosystem that has been degraded, damaged, or destroyed.And in Wild by Design, I define restoration a little bit differently. I define it as an attempt to collaborate with non-human species, in order to create an environment. So I chose the term collaborate over the term assist because I think what unifies all of these different attempts to do restoration is a desire to find, to strike some balance between controlling nature and letting nature do its own thing, letting nature be autonomous.Sophie McNulty: MmhmLaura Martin: So you can think about removing non native species as one type of restoration, but that's just only one of many different practices. There's also breeding species in domestic spaces or in laboratories and then re-releasing them to the environment.There's removing dams in order to restore hydrological connectivity between streams or rivers. There's burning in a controlled way, burning forests or prairies in order to simulate natural wildfire for species that are fire-adapted.Sophie McNulty: Yeah, there's a great example in the introduction of your book. You describe the way scientists were trying to save the whooping crane population in North America, and you know,  very much involved people, you know, dressing up in costumes, pretending to be mama cranes in order to raise these birds in captivity, you know, before working out how to release them into the wild, or even if this was a possibility. So all that to say, there's clearly this huge range of things that ecological restoration can be. But turning to the history of this field, what are the roots of ecological restoration, and what surprised you as you look back in time?Laura Martin: I went into the project kind of expecting that restoration would have a very recent history. The Society for Ecological Restoration, in their kind of internal histories, cites the founding of the society in the 1980s as the beginning of ecological restoration. And if they do go further back in time, they credit Aldo Leopold as the kind of soul inventor of ecological restoration.Leopold was the author of Sand County Almanac, a pretty famous environmental text, and he was involved in the University of Wisconsin Madison Prairie Restoration Project in the 1930s. And so when I started to do this project, I thought, you know, okay, I'm going to be looking at what management has looked like since the 1980s.And to my great surprise, I found a much deeper history and a longer, a much longer chronology and tradition of scientists thinking about how to restore degraded biotic communities.Sophie McNulty: Yeah, you know it seems from your book that when you go back and you look at this deeper history,this deeper tradition of ecological restoration that you just described, that many of the people involved in this early era were actually women, though maybe they were a bit more difficult to find.Laura Martin: Yeah, so I had, in doing this, preliminary research for the book, gone to the the archives of the Ecological Society of America. And this was the first professional society of ecologists in the United States. It was founded in 1915. And that society was comprised almost entirely of men and all of the leadership positions were held by men, but I knew from general history of science that there at the time and, before that had been a number of really important influential women botanists. And so I was curious about why weren't these women botanists in the Ecological Society of America when all of these, these men were and what were they doing, what were they working on at that time?And I found that quite a few of them were working on what we today would call ecological restoration very directly. They were doing things like founding Native plant societies, they were doing experiments on native plants to see how to propagate them and how to enable them to flourish, and they were really setting the groundwork for the work that Aldo Leopold and his team did in the 1930s.So this was, this was work being done by women scientists 10, 20, 30 years prior to the University of Wisconsin Restoration project.And I found that all of these, you know, gems of untold stories of women scientists in the early twentieth century who really were laying the scientific foundation for restoration.Sophie McNulty: I feel like with Lost Women of Science, this happens so often where you'll read a paper and you're like, oh, who's this person who's quoted in the footnotes of having done this fieldwork for this research? And you go and you find out that it's a woman who did all this, you know, groundbreaking work, but she isn't given proper credit and she's not part of these large societies like the Ecological Society of America you just mentioned, which, I meant to add, is different from the Ecological Restoration Society founded in the 1980s.  Laura Martin: That is correct. and again, in Wild by Design, it hadn't been my, my initial, my initial project, and I hope that listeners will take up the call to do some further research into these women scientists, because there's, there's still a bunch of, there's still a unanswered questions about their, their lives and their research, but I found that it really was a network, a robust network of women that developed the idea of ecological gardening and wild gardening, which was this first incarnation of the idea of restoration, the idea that people would help species survive, but that they would limit how far they intervened so that the species still had some autonomy.They were kind of guided by natural processes. Uh, one ecologist who was one of the kind of founders of ecological gardening, Eloise Butler called this laissez faire, the idea of you know, planting a plant and then not you know, not trimming its leaves, not taking weeds out.It was both about having a more natural aesthetic, but I think also really it was about the experience of the plants themselves. The idea that the plant should be allowed to grow as they would grow without constant human intervention.Sophie McNulty: So you just mentioned Eloise Butler there, which is a great segway, because I want to get into the stories of both Eloise Butler and Edith Roberts, so to start, who was Eloise Butler and why is she a key figure in this history? Laura Martin: So Eloise Butler was the scientist who created the first native plant garden and research facility in North America. I think her life really illustrates what it was like to be a woman botanist at the turn of the 20th century. She was born in rural Maine in 1851 to parents who were teachers.And we have the benefit of the fact that in her 70s, before her death, Eloise Butler wrote a memoir. It wasn't published, but we still have it.And so we know her account of what it was like to be a scientist in the late 1800s and into the early 1900s. And so she wrote in her own words, at that time and place, so in Maine in the 1860s, 1870s, there was no other career than teaching that was thought of for a studious girl. So she felt, very constrained in her, what her career would be.And she wrote in the margins of her, of her memoir, “In my next incarnation, I shall not be a teacher.” And she decided that she wanted to retire from teaching. She really didn't enjoy it, but she wanted to continue to do science. By this point she was living in Minneapolis, Minnesota. She led a petition of science teachers in Minneapolis to the, the city council to establish a native plant preserve, which she calls the Wild Botanic Garden, and her goal there was, again, we have her own words. It was to show plants as living things and their adaptations to their environment to display in miniature, the rich and varied flora of Minnesota and to teach the principles of forestry. Her initial goal was to establish a teaching site. She felt like, you know, with the expansion and development of cities like Minneapolis, teachers were losing the sites that they would take students to in order to teach them species, in order to teach them ecology.And so she wanted to make sure that there was a site that was close enough to schools preserved as an outdoor laboratory for students to teach them the fundamentals of botany and ecology. Um, and I think what's interesting is this petition convinces the board to establish this, this preserve, but then she doesn't just leave it as a preserve, she decides to use it as an active experimental site and to try and do a, a different type of botanical garden. So at the time, botanical gardens were typically organized by evolutionary relationship, or they were organized just aesthetically by color or by size, and Eloise Butler really wanted to organize the plants within this research site by their habitat requirements and by their environmental conditions and to display them in the sorts of situations and communities that they would be found in, in the wild.And so she, she convinces, through sheer tenacity, she convinces the, the city council to appoint her as curator of this botanical garden. And she works to bring hundreds of species to the site. So just between 1912 and 1916, she collects 262 seedlings and seeds and specimens and brings them to the botanic garden and kind of experiments with how to propagate them and how to get them to survive in the landscape.Sophie McNulty: What was the work of collecting these specimens like for her? Can you tell me about some of these specimen-collecting expeditions?Laura Martin: Yeah, it was very difficult, very physically demanding fieldwork. Eloise Butler was doing this fieldwork and she was doing it in long late Victorian era skirts and fancy hats. It's incredible—she called this “bog trotting” and so basically anytime she went anywhere to see friends or family, she would bring along collecting tools. She was on a train ride to Toronto once, and her train broke down, and while, instead of just waiting in the train car, she got out, hiked two miles, and collected epilobium,Sophie McNulty: Oh my gosh.Laura Martin: seeds to bring back to the, the garden.So, you know, she and her collaborators went to great lengths to acquire some of the species that they were trying to, to bring into the wild botanic garden.And once they had collected these species, they also did experiments on them. Butler kept meticulous notes about what methods worked to keep species alive and what did not. She has also detailed notes about the emergence and flowering times of species at the Botanical Garden in the 1910s and 1920s.And that could be a resource for people interested in understanding the effects of climate change on flowering time.Sophie McNulty: Yeah, quickly just commenting on her bog trotting specimen collecting adventures, there's a photo that you include in the book of Eloise Butler kind of out, in a bog, and she is wearing, you know, as you say, this long, looks incredibly heavy skirt, and this fabulous hat, and it looks like it has like little flowers in it and stuff, like a huge hat and she's, you know, standing on a log over this bog, kind of like picking up, different sticks and plants and things, and yeah, it's, it is an amazing photo.Laura Martin: Yeah and she was, she, you know, despite dressing that way, I think she was well that she was defying gender norms at the time, just by working, you know, by being a scientist, by working in those sorts of environments and not being afraid of getting muddy and getting wet and, and enjoying it and encouraging other people and other women to do it.Sophie McNulty: We'll get into the stories of these other women after the break.[BREAK]Sophie McNulty: So beyond Eloise Butler, who were the other women leading the way with ecological restoration in the early 1900s, and what do we know about them?Laura Martin: So the, the richness of what we know about Eloise Butler can be contrasted to another woman that I talk about in Wild By Design. Edith Roberts, who was a botany professor at Vassar College in the 1920s and 1930s, and she started the first ecological restoration experiment, and I'll tell you a little bit more about that, but this was more than a decade before Aldo Leopold's restoration experiment.This was a really important site in the history of restoration.But all we have is the, the scientific papers that Edith. Roberts published. We don't have anything written in her voice besides those, those peer-reviewed scientific papers. And so we just know much less about what her experience was as a woman ecologist. And what her thoughts were about where the field should go.Sophie McNulty: But what do we know about her work? Can you kind of paint me a picture of this ecological laboratory that she started at Vassar and how it was both similar and different from the work that Eloise Butler was doing?Laura Martin: Yes, so Roberts received a doctorate in botany from the University of Chicago in 1915. So again, very rare for, for that time. And after that she was hired as a professor of botany at Vassar College, and as soon as she arrived there, she began developing plans to establish an ecological laboratory and her goals were twofold.It was to train students in the new discipline of ecology. And her other goal was to do experiments to see whether native plants could be reestablished on degraded lands. So, in this experiment, Roberts and her students cleared around two acres of grass and poison ivy and shrubs and just kind of weedy non-native species from a streamside that was on campus.And they planted 600 species that they had collected from across the East Coast of the United States, arranging them into 30 different plant communities that they felt represented the diversity of ecological communities in eastern North America.So what Roberts was doing that was different than what Butler was doing is that Roberts was really asking, what can we do with degraded landscapes? Can we succeed in re-establishing Native ecological communities on them? Whereas, Eloise Butler was really working at an already botanically interesting site and she wasn't trying to get rid of species. She was kind of adding species to the landscape.Sophie McNulty: So, why are the stories of people like Eloise Butler and Edith Roberts so often left out from this history of ecological restoration?Why do we only kind of hear about the Aldo Leopolds of the world or kind of things that happened much more recently in the 1980s?Laura Martin: The archives and stories of women scientists are missing from institutional archives, and I think there's two reasons for that. One reason is that women were actively excluded from professional societies and from universities. So if you're interested in studying the history of ecology and you go to the Ecological Society of America archives, or you go to archives that say the University of Chicago, where there were a lot of ecologists employed in the early 20th century, you're not going to find the records of women scientists because women scientists were not allowed in those spaces. And so it can be hard as a storyteller to, to find people to be able to really paint a picture of what, what the work was like at the time and what it was like to be a woman in science.And I think separately from that, there also were direct conspiracies to keep women out of leadership positions in early environmental movements and early conservation organizations and efforts. In the book, I talked briefly about the experience of Elizabeth Britton, who, as I mentioned, was a co-founder of the New York Botanical Garden.And also she was a renowned expert on, on ferns and mosses. And she created the Wildflower Preservation Society in 1901, in order to try and raise awareness about native plant species and the need to protect and restore them. And this was a very successful society. It expanded during World War I and afterwards establishing chapters across the country. And women accounted for most of its membership,The society became attractive enough that in 1924, a U.S. Department of Agriculture botanist, Percy Ricker, who was a member of the Washington, D.C. chapter, you know, began conspiring to take over the society from Elizabeth Britton. And he argued that under the leadership of women, the society had become a radical organization, and in using this word specifically, he was echoing the language used to disparage women's suffrage activists, and so he, when Elizabeth Britton had to be out of town for another meeting, he organized a hostile takeover of the society and became president.Sophie McNulty: Horrible.Laura Martin: Right, so when people write about the Wildflower Preservation Society, they're often writing about later decades and they're saying, oh, it was run by Percy Ricker and there's just a total lost history of the many women scientists that founded that organization. And I think what's really interesting there, too, is that Ricker moves the Wildflower Preservation Society from a restoration model to a preservation model. Restoration is very hands on, it's about intervening in ecosystems, whereas preservation is very hands off. It's the idea that people should be apart from nature and that we should protect nature from people.He says restoration isn't the way and gardening is not the way to save native species. What we need to do is to set aside wild plant preserves. And I think it's, you know, it's telling that his efforts really didn't go anywhere. The, the native plant preserves that we have in the United States were established by garden societies and the efforts of people like Eloise Butler and Edith Roberts, and not through any of Percy Ricker's proposals or that kind of preservation model.Sophie McNulty: So, Eloise Butler and Edith Roberts with their wild botanic gardens slash outdoor laboratories, they were intervening with the land. So in some ways, could we say that they were ahead of their time?Laura Martin: I would say that they laid the groundwork for what's happening today, that they were maybe not so much ahead of their time, but they were the main actors in their time. There was a large network of botanists and many of them women who were doing this work in the early 20th century and we can turn to it. If we understand the history, we can use it as a resource to think about what options are available to us today.Sophie McNulty: That brings me perfectly to my final question. So to end, I want to turn to you for a moment. You know, you started your career as wetlands ecologist, working in the field before turning to the history of the work. And you write in the opening of the book, Wild by Design, that fieldwork offered insights into how to establish and care for a particular species, but it did not offer solutions to ongoing ecological degradation.So, in what ways do you think turning to the history of people like Eloise Butler, Edith Roberts, or Elizabeth Britton has given you hope? And would you say that their stories offer any sort of solutions to our future?Laura Martin: I do often miss fieldwork and working directly with species, but I think that history allows us at the end of the day, to imagine how things could be different. It teaches us that nothing is predetermined and that nothing is without alternative. And so, the perspective of, of doing archival research and of history really, really just emphasizes how things could have turned out differently.And I think it brings me to reflect upon the fact that none of the environmental degradation that we are facing today was inevitable. It all results from the choices of individuals, of powerful individuals, and of societies to operate in particular ways. And so we can go back to examples of people before us to understand how they imagined alternative relationships with the environment and how they imagined doing something to try and reverse the environmental harms that were happening at their moments in time.Sophie McNulty: What a great note to end on. Thank you so much, Laura, for coming on Lost Women of Science.Laura Martin: Thank you, Sophie.Sophie McNulty: This episode of Lost Women of Science Conversations was produced by me, Sophie McNulty. Many thanks to Laura Martin for taking the time to talk to us. Lexi Atiya was our fact checker, Lizzie Younan composes all of our music, and Karen Meverack designs our art. Thanks to Jeff DelVisio at our publishing partner, Scientific American.Thanks also to executive producers Amy Scharf and Katie Hafner, as well as the senior managing producer, Deborah Unger. Lost Women of Science is funded in part by the Alfred P. Sloan Foundation and the Anne Wojcicki Foundation. We're distributed by PRX. Thanks for listening and do subscribe to Lost Women of Science at lostwomenofscience.org so you never miss an episode.Further ReadingWild by Design: The Rise of Ecological Restoration, by Laura J. Martin, Harvard University Press, 2022.The Women Who Saved Wildflowers, by Laura J. Martin, Sierra, June 2, 2022. "Women’s Work" in Science, 1880-1910, by Margaret W. Rossiter, Isis, Volume 71, Number 3, Sep., 1980.The Wild Gardener: The Life and Selected Writings of Eloise Butler, by Martha E. Hellander, North Star Press of St. Cloud, 1992.Fruits and Plains: The Horticultural Transformation of America, by Philip J. Pauly, Harvard University Press, 2008.

Historian and ecologist Laura J. Martin rediscovers the female scientists who established ecological restoration in her book Wild by Design

When historian and ecologist Laura J. Martin decided to write a history of ecological restoration, she didn’t think she would have to go back further than the 1980s to uncover its beginnings. Deep in the archives, she found evidence of a network of early female botanists from the turn of the 20th century. Martin’s book Wild by Design: The Rise of Ecological Restoration brings their work back into the record. The nonfiction account tells the stories of Eloise Butler, Edith Roberts and the wild and wonderful gardens they planted and studied.

LISTEN TO THE PODCAST


On supporting science journalism

If you're enjoying this article, consider supporting our award-winning journalism by subscribing. By purchasing a subscription you are helping to ensure the future of impactful stories about the discoveries and ideas shaping our world today.


Lost Women of Science is produced for the ear. Where possible, we recommend listening to the audio for the most accurate representation of what was said.


EPISODE TRANSCRIPT

Laura Martin: I found all of these, you know, gems of untold stories of women scientists in the early twentieth century, who really were laying the scientific foundation for restoration.

Sophie McNulty: I'm Sophie McNulty and I'm a producer for Lost Women of Science.

I worked on the first two seasons of the show before I moved to the UK and ended up working on a gardening podcast for the Royal Horticultural Society. I recently returned to Lost Women of Science and apropos of horticulture, I'm particularly excited to be hosting today's episode on ecological restoration. 

This is quite the hot topic in the world of horticulture and environmental management at large. To give you a sense of just how hot it is, today billions are spent on ecological restoration projects each year, and the UN General Assembly declared 2021 to 2030 to be the UN decade on ecosystem restoration. But,the history of this field has been largely overlooked, and when it is told, women are often written out of the narrative.

And so today, we're going to try to remedy that by zeroing in on important early restorationists who were themselves women. We’ll be focusing on botanists Eloise Butler and Edith Roberts. And to do this, I'm so pleased to welcome Laura Martin, a professor at Williams College and author of Wild By Design, The Rise of Ecological Restoration.

Hi, Laura. Thanks for coming on the show.

Laura Martin: Thank you. I'm very excited to speak with you today, Sophie.

Sophie McNulty: So to start, before we go back in time to the stories of these early restorationists, I want to quickly define terms. So what exactly is ecological restoration and how is it different from say, conservation or preservation?

Laura Martin: So there's, there's now an international organization of scientists, restoration ecologists, the Society for Ecological Restoration, that defines ecological restoration as an attempt to repair an ecosystem that has been degraded, damaged, or destroyed.

And in Wild by Design, I define restoration a little bit differently. I define it as an attempt to collaborate with non-human species, in order to create an environment. So I chose the term collaborate over the term assist because I think what unifies all of these different attempts to do restoration is a desire to find, to strike some balance between controlling nature and letting nature do its own thing, letting nature be autonomous.

Sophie McNulty: Mmhm

Laura Martin: So you can think about removing non native species as one type of restoration, but that's just only one of many different practices. There's also breeding species in domestic spaces or in laboratories and then re-releasing them to the environment.

There's removing dams in order to restore hydrological connectivity between streams or rivers. There's burning in a controlled way, burning forests or prairies in order to simulate natural wildfire for species that are fire-adapted.

Sophie McNulty: Yeah, there's a great example in the introduction of your book. You describe the way scientists were trying to save the whooping crane population in North America, and you know,  very much involved people, you know, dressing up in costumes, pretending to be mama cranes in order to raise these birds in captivity, you know, before working out how to release them into the wild, or even if this was a possibility. So all that to say, there's clearly this huge range of things that ecological restoration can be. But turning to the history of this field, what are the roots of ecological restoration, and what surprised you as you look back in time?

Laura Martin: I went into the project kind of expecting that restoration would have a very recent history. The Society for Ecological Restoration, in their kind of internal histories, cites the founding of the society in the 1980s as the beginning of ecological restoration. And if they do go further back in time, they credit Aldo Leopold as the kind of soul inventor of ecological restoration.

Leopold was the author of Sand County Almanac, a pretty famous environmental text, and he was involved in the University of Wisconsin Madison Prairie Restoration Project in the 1930s. And so when I started to do this project, I thought, you know, okay, I'm going to be looking at what management has looked like since the 1980s.

And to my great surprise, I found a much deeper history and a longer, a much longer chronology and tradition of scientists thinking about how to restore degraded biotic communities.

Sophie McNulty: Yeah, you know it seems from your book that when you go back and you look at this deeper history,this deeper tradition of ecological restoration that you just described, that many of the people involved in this early era were actually women, though maybe they were a bit more difficult to find.

Laura Martin: Yeah, so I had, in doing this, preliminary research for the book, gone to the the archives of the Ecological Society of America. And this was the first professional society of ecologists in the United States. It was founded in 1915. 

And that society was comprised almost entirely of men and all of the leadership positions were held by men, but I knew from general history of science that there at the time and, before that had been a number of really important influential women botanists. And so I was curious about why weren't these women botanists in the Ecological Society of America when all of these, these men were and what were they doing, what were they working on at that time?

And I found that quite a few of them were working on what we today would call ecological restoration very directly. They were doing things like founding Native plant societies, they were doing experiments on native plants to see how to propagate them and how to enable them to flourish, and they were really setting the groundwork for the work that Aldo Leopold and his team did in the 1930s.

So this was, this was work being done by women scientists 10, 20, 30 years prior to the University of Wisconsin Restoration project.

And I found that all of these, you know, gems of untold stories of women scientists in the early twentieth century who really were laying the scientific foundation for restoration.

Sophie McNulty: I feel like with Lost Women of Science, this happens so often where you'll read a paper and you're like, oh, who's this person who's quoted in the footnotes of having done this fieldwork for this research? And you go and you find out that it's a woman who did all this, you know, groundbreaking work, but she isn't given proper credit and she's not part of these large societies like the Ecological Society of America you just mentioned, which, I meant to add, is different from the Ecological Restoration Society founded in the 1980s.  

Laura Martin: That is correct. and again, in Wild by Design, it hadn't been my, my initial, my initial project, and I hope that listeners will take up the call to do some further research into these women scientists, because there's, there's still a bunch of, there's still a unanswered questions about their, their lives and their research, but I found that it really was a network, a robust network of women that developed the idea of ecological gardening and wild gardening, which was this first incarnation of the idea of restoration, the idea that people would help species survive, but that they would limit how far they intervened so that the species still had some autonomy.

They were kind of guided by natural processes. Uh, one ecologist who was one of the kind of founders of ecological gardening, Eloise Butler called this laissez faire, the idea of you know, planting a plant and then not you know, not trimming its leaves, not taking weeds out.

It was both about having a more natural aesthetic, but I think also really it was about the experience of the plants themselves. The idea that the plant should be allowed to grow as they would grow without constant human intervention.

Sophie McNulty: So you just mentioned Eloise Butler there, which is a great segway, because I want to get into the stories of both Eloise Butler and Edith Roberts, so to start, who was Eloise Butler and why is she a key figure in this history? 

Laura Martin: So Eloise Butler was the scientist who created the first native plant garden and research facility in North America. I think her life really illustrates what it was like to be a woman botanist at the turn of the 20th century. She was born in rural Maine in 1851 to parents who were teachers.

And we have the benefit of the fact that in her 70s, before her death, Eloise Butler wrote a memoir. It wasn't published, but we still have it.

And so we know her account of what it was like to be a scientist in the late 1800s and into the early 1900s. And so she wrote in her own words, at that time and place, so in Maine in the 1860s, 1870s, there was no other career than teaching that was thought of for a studious girl. So she felt, very constrained in her, what her career would be.

And she wrote in the margins of her, of her memoir, “In my next incarnation, I shall not be a teacher.” And she decided that she wanted to retire from teaching. She really didn't enjoy it, but she wanted to continue to do science. By this point she was living in Minneapolis, Minnesota. She led a petition of science teachers in Minneapolis to the, the city council to establish a native plant preserve, which she calls the Wild Botanic Garden, and her goal there was, again, we have her own words. It was to show plants as living things and their adaptations to their environment to display in miniature, the rich and varied flora of Minnesota and to teach the principles of forestry. 

Her initial goal was to establish a teaching site. She felt like, you know, with the expansion and development of cities like Minneapolis, teachers were losing the sites that they would take students to in order to teach them species, in order to teach them ecology.

And so she wanted to make sure that there was a site that was close enough to schools preserved as an outdoor laboratory for students to teach them the fundamentals of botany and ecology. Um, and I think what's interesting is this petition convinces the board to establish this, this preserve, but then she doesn't just leave it as a preserve, she decides to use it as an active experimental site and to try and do a, a different type of botanical garden. So at the time, botanical gardens were typically organized by evolutionary relationship, or they were organized just aesthetically by color or by size, and Eloise Butler really wanted to organize the plants within this research site by their habitat requirements and by their environmental conditions and to display them in the sorts of situations and communities that they would be found in, in the wild.

And so she, she convinces, through sheer tenacity, she convinces the, the city council to appoint her as curator of this botanical garden. And she works to bring hundreds of species to the site. So just between 1912 and 1916, she collects 262 seedlings and seeds and specimens and brings them to the botanic garden and kind of experiments with how to propagate them and how to get them to survive in the landscape.

Sophie McNulty: What was the work of collecting these specimens like for her? Can you tell me about some of these specimen-collecting expeditions?

Laura Martin: Yeah, it was very difficult, very physically demanding fieldwork. Eloise Butler was doing this fieldwork and she was doing it in long late Victorian era skirts and fancy hats. It's incredible—she called this “bog trotting” and so basically anytime she went anywhere to see friends or family, she would bring along collecting tools. She was on a train ride to Toronto once, and her train broke down, and while, instead of just waiting in the train car, she got out, hiked two miles, and collected epilobium,

Sophie McNulty: Oh my gosh.

Laura Martin: seeds to bring back to the, the garden.

So, you know, she and her collaborators went to great lengths to acquire some of the species that they were trying to, to bring into the wild botanic garden.

And once they had collected these species, they also did experiments on them. Butler kept meticulous notes about what methods worked to keep species alive and what did not. She has also detailed notes about the emergence and flowering times of species at the Botanical Garden in the 1910s and 1920s.

And that could be a resource for people interested in understanding the effects of climate change on flowering time.

Sophie McNulty: Yeah, quickly just commenting on her bog trotting specimen collecting adventures, there's a photo that you include in the book of Eloise Butler kind of out, in a bog, and she is wearing, you know, as you say, this long, looks incredibly heavy skirt, and this fabulous hat, and it looks like it has like little flowers in it and stuff, like a huge hat and she's, you know, standing on a log over this bog, kind of like picking up, different sticks and plants and things, and yeah, it's, it is an amazing photo.

Laura Martin: Yeah and she was, she, you know, despite dressing that way, I think she was well that she was defying gender norms at the time, just by working, you know, by being a scientist, by working in those sorts of environments and not being afraid of getting muddy and getting wet and, and enjoying it and encouraging other people and other women to do it.

Sophie McNulty: We'll get into the stories of these other women after the break.

[BREAK]

Sophie McNulty: So beyond Eloise Butler, who were the other women leading the way with ecological restoration in the early 1900s, and what do we know about them?

Laura Martin: So the, the richness of what we know about Eloise Butler can be contrasted to another woman that I talk about in Wild By Design. Edith Roberts, who was a botany professor at Vassar College in the 1920s and 1930s, and she started the first ecological restoration experiment, and I'll tell you a little bit more about that, but this was more than a decade before Aldo Leopold's restoration experiment.This was a really important site in the history of restoration.

But all we have is the, the scientific papers that Edith. Roberts published. We don't have anything written in her voice besides those, those peer-reviewed scientific papers. And so we just know much less about what her experience was as a woman ecologist. And what her thoughts were about where the field should go.

Sophie McNulty: But what do we know about her work? Can you kind of paint me a picture of this ecological laboratory that she started at Vassar and how it was both similar and different from the work that Eloise Butler was doing?

Laura Martin: Yes, so Roberts received a doctorate in botany from the University of Chicago in 1915. So again, very rare for, for that time. And after that she was hired as a professor of botany at Vassar College, and as soon as she arrived there, she began developing plans to establish an ecological laboratory and her goals were twofold.

It was to train students in the new discipline of ecology. And her other goal was to do experiments to see whether native plants could be reestablished on degraded lands. So, in this experiment, Roberts and her students cleared around two acres of grass and poison ivy and shrubs and just kind of weedy non-native species from a streamside that was on campus.

And they planted 600 species that they had collected from across the East Coast of the United States, arranging them into 30 different plant communities that they felt represented the diversity of ecological communities in eastern North America.

So what Roberts was doing that was different than what Butler was doing is that Roberts was really asking, what can we do with degraded landscapes? Can we succeed in re-establishing Native ecological communities on them? Whereas, Eloise Butler was really working at an already botanically interesting site and she wasn't trying to get rid of species. She was kind of adding species to the landscape.

Sophie McNulty: So, why are the stories of people like Eloise Butler and Edith Roberts so often left out from this history of ecological restoration?

Why do we only kind of hear about the Aldo Leopolds of the world or kind of things that happened much more recently in the 1980s?

Laura Martin: The archives and stories of women scientists are missing from institutional archives, and I think there's two reasons for that. One reason is that women were actively excluded from professional societies and from universities. So if you're interested in studying the history of ecology and you go to the Ecological Society of America archives, or you go to archives that say the University of Chicago, where there were a lot of ecologists employed in the early 20th century, you're not going to find the records of women scientists because women scientists were not allowed in those spaces. 

And so it can be hard as a storyteller to, to find people to be able to really paint a picture of what, what the work was like at the time and what it was like to be a woman in science.

And I think separately from that, there also were direct conspiracies to keep women out of leadership positions in early environmental movements and early conservation organizations and efforts. In the book, I talked briefly about the experience of Elizabeth Britton, who, as I mentioned, was a co-founder of the New York Botanical Garden.

And also she was a renowned expert on, on ferns and mosses. And she created the Wildflower Preservation Society in 1901, in order to try and raise awareness about native plant species and the need to protect and restore them. And this was a very successful society. It expanded during World War I and afterwards establishing chapters across the country. And women accounted for most of its membership,

The society became attractive enough that in 1924, a U.S. Department of Agriculture botanist, Percy Ricker, who was a member of the Washington, D.C. chapter, you know, began conspiring to take over the society from Elizabeth Britton. And he argued that under the leadership of women, the society had become a radical organization, and in using this word specifically, he was echoing the language used to disparage women's suffrage activists, and so he, when Elizabeth Britton had to be out of town for another meeting, he organized a hostile takeover of the society and became president.

Sophie McNulty: Horrible.

Laura Martin: Right, so when people write about the Wildflower Preservation Society, they're often writing about later decades and they're saying, oh, it was run by Percy Ricker and there's just a total lost history of the many women scientists that founded that organization. And I think what's really interesting there, too, is that Ricker moves the Wildflower Preservation Society from a restoration model to a preservation model. Restoration is very hands on, it's about intervening in ecosystems, whereas preservation is very hands off. It's the idea that people should be apart from nature and that we should protect nature from people.

He says restoration isn't the way and gardening is not the way to save native species. What we need to do is to set aside wild plant preserves. And I think it's, you know, it's telling that his efforts really didn't go anywhere. The, the native plant preserves that we have in the United States were established by garden societies and the efforts of people like Eloise Butler and Edith Roberts, and not through any of Percy Ricker's proposals or that kind of preservation model.

Sophie McNulty: So, Eloise Butler and Edith Roberts with their wild botanic gardens slash outdoor laboratories, they were intervening with the land. So in some ways, could we say that they were ahead of their time?

Laura Martin: I would say that they laid the groundwork for what's happening today, that they were maybe not so much ahead of their time, but they were the main actors in their time. There was a large network of botanists and many of them women who were doing this work in the early 20th century and we can turn to it. If we understand the history, we can use it as a resource to think about what options are available to us today.

Sophie McNulty: That brings me perfectly to my final question. So to end, I want to turn to you for a moment. You know, you started your career as wetlands ecologist, working in the field before turning to the history of the work. And you write in the opening of the book, Wild by Design, that fieldwork offered insights into how to establish and care for a particular species, but it did not offer solutions to ongoing ecological degradation.

So, in what ways do you think turning to the history of people like Eloise Butler, Edith Roberts, or Elizabeth Britton has given you hope? And would you say that their stories offer any sort of solutions to our future?

Laura Martin: I do often miss fieldwork and working directly with species, but I think that history allows us at the end of the day, to imagine how things could be different. It teaches us that nothing is predetermined and that nothing is without alternative. And so, the perspective of, of doing archival research and of history really, really just emphasizes how things could have turned out differently.

And I think it brings me to reflect upon the fact that none of the environmental degradation that we are facing today was inevitable. It all results from the choices of individuals, of powerful individuals, and of societies to operate in particular ways. And so we can go back to examples of people before us to understand how they imagined alternative relationships with the environment and how they imagined doing something to try and reverse the environmental harms that were happening at their moments in time.

Sophie McNulty: What a great note to end on. Thank you so much, Laura, for coming on Lost Women of Science.

Laura Martin: Thank you, Sophie.

Sophie McNulty: This episode of Lost Women of Science Conversations was produced by me, Sophie McNulty. Many thanks to Laura Martin for taking the time to talk to us. Lexi Atiya was our fact checker, Lizzie Younan composes all of our music, and Karen Meverack designs our art. Thanks to Jeff DelVisio at our publishing partner, Scientific American.

Thanks also to executive producers Amy Scharf and Katie Hafner, as well as the senior managing producer, Deborah Unger. Lost Women of Science is funded in part by the Alfred P. Sloan Foundation and the Anne Wojcicki Foundation. We're distributed by PRX. Thanks for listening and do subscribe to Lost Women of Science at lostwomenofscience.org so you never miss an episode.

Further Reading

Wild by Design: The Rise of Ecological Restoration, by Laura J. Martin, Harvard University Press, 2022.
The Women Who Saved Wildflowers, by Laura J. Martin, Sierra, June 2, 2022.
"Women’s Work" in Science, 1880-1910, by Margaret W. Rossiter, Isis, Volume 71, Number 3, Sep., 1980.
The Wild Gardener: The Life and Selected Writings of Eloise Butler, by Martha E. Hellander, North Star Press of St. Cloud, 1992.
Fruits and Plains: The Horticultural Transformation of America, by Philip J. Pauly, Harvard University Press, 2008.

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Goodall's Influence Spread Far and Wide. Those Who Felt It Are Pledging to Continue Her Work

In the wake of Jane Goodall's death, the many scientists and others influenced by her are promising to do their best to carry on her legacy

In her 91 years, Jane Goodall transformed science and humanity's understanding of our closest living relatives on the planet — chimpanzees and other great apes. Her patient fieldwork and tireless advocacy for conservation inspired generations of future researchers and activists, especially women and young people, around the world.Her death on Wednesday set off a torrent of tributes for the famed primate researcher, with many people sharing stories of how Goodall and her work inspired their own careers. The tributes also included pledges to honor Goodall’s memory by redoubling efforts to safeguard a planet that sorely needs it. Making space in science for animal minds and emotions “Jane Goodall is an icon – because she was the start of so much,” said Catherine Crockford, a primatologist at the CNRS Institute for Cognitive Sciences in France. She recalled how many years ago Goodall answered a letter from a young aspiring researcher. “I wrote her a letter asking how to become a primatologist. She sent back a handwritten letter and told me it will be hard, but I should try,” Crockford said. “For me, she gave me my career.”Goodall was one of three pioneering young women studying great apes in the 1960s and 1970s who began to revolutionize the way people understood just what was -- and wasn’t -- unique about our own species. Sometimes called the “Tri-mates,” Goodall, Dian Fossey and Biruté Galdikas spent years documenting the intimate lives of chimpanzees in Tanzania, mountain gorillas in Rwanda, and orangutans in Indonesia, respectively.The projects they began have produced some of the long-running studies about animal behavior in the world that are crucial to understanding such long-lived species. “These animals are like us, slow to mature and reproduce, and living for decades. We are still learning new things about them,” said Tara Stoinski, a primatologist and president of the Dian Fossey Gorilla Fund. “Jane and Dian knew each other and learned from each other, and the scientists who continued their work continue to collaborate today.”Goodall studied chimpanzees — as a species and as individuals. And she named them: David Greybeard, Flo, Fifi, Goliath. That was highly unconventional at the time, but Goodall’s attention to individuals created space for scientists to observe and record differences in individual behaviors, preferences and even emotions.Catherine Hobaiter, a primatologist at St. Andrews University who was inspired by Goodall, recalled how Goodall carefully combined empathy and objectivity. Goodall liked to use a particular phrase, “If they were human, we would describe them as happy,” or “If they were human, we would describe them as friends –- these two individuals together,” Hobaiter said. Goodall didn’t project precise feelings onto the chimpanzees, but nor did she deny the capacity of animals besides humans to have emotional lives.Goodall and her frequent collaborator, evolutionary biologist Marc Bekoff, had just finished the text of a forthcoming children's book, called “Every Elephant Has a Name,” which will be published around early 2027. Inspiring scientists and advocates for nature around the world From the late 1980s until her death, Goodall spent less time in the field and more time on the road talking to students, teachers, diplomats, park rangers, presidents and many others around the world. She inspired countless others through her books. Her mission was to inspire action to protect the natural world.In 1991, she founded an organization called Roots & Shoots that grew to include chapters of young people in dozens of countries.Stuart Pimm, a Duke University ecologist and founder of the nonprofit Saving Nature, recalled when he and Goodall were invited to speak to a congressional hearing about deforestation and extinction. Down the marble halls of the government building, “there was a huge line of teenage girls and their mothers just waiting to get inside the room to hear Jane speak,” Pimm said Thursday. “She was mobbed everywhere she went -- she was just this incredible inspiration to people in general, particularly to young women.”Goodall wanted everyone to find their voice, no matter their age or station, said Zanagee Artis, co-founder of the youth climate movement Zero Hour. “I really appreciated how much Jane valued young people being in the room -- she really fostered intergenerational movement building,” said Artis, who now works for the Natural Resources Defense Council.And she did it around the world. Roots & Shoots has a chapter in China, which Goodall visited multiple times.“My sense was that Jane Goodall was highly respected in China and that her organization was successful in China because it focused on topics like environmental and conservation education for youth that had broad appeal without touching on political sensitivities,” said Alex Wang, a University of California, Los Angeles expert on China and the environment, who previously worked in Beijing.What is left now that Goodall is gone is her unending hope, perhaps her greatest legacy.“She believed hope was not simply a feeling, but a tool,” Rhett Butler, founder of the nonprofit conservation-news site Mongabay, wrote in his Substack newsletter. “Hope, she would tell me, creates agency.” Carrying forward her legacy Goodall’s legacy and life’s work will continue through her family, scientists, her institute and legions of young people around the globe who are working to bridge conservation and humanitarian needs in their own communities, her longtime assistant said Thursday.That includes Goodall’s son and three grandchildren, who are an important part of the work of the Jane Goodall Institute and in their own endeavors, said Mary Lewis, a vice president at the institute who began working with the famed primatologist in 1990.Goodall’s son, Hugo van Lawick, works on sustainable housing. He is currently in Rwanda. Grandson Merlin and granddaughter Angelo work with the institute, while grandson Nick is a photographer and filmmaker, Lewis said. “She has her own family legacy as well as the legacy through her institutes around the world,” said Lewis.In addition to her famed research center in Tanzania and chimpanzee sanctuaries in other countries, including the Republic of Congo and South Africa, a new cultural center is expected to open in Tanzania late next year. There also are Jane Goodall Institutes in 26 countries, and communities are leading conservation projects in several countries, including an effort in Senegal to save critically endangered Western chimpanzees.But it is the institute’s youth-led education program called Roots & Shoots that Goodall regarded as her enduring legacy because it is “empowering new generations,” Lewis said.The Associated Press Health and Science Department receives support from the Howard Hughes Medical Institute’s Department of Science Education and the Robert Wood Johnson Foundation. AP’s climate and environmental coverage receives financial support from multiple private foundations. AP is solely responsible for all content. Find AP’s standards for working with philanthropies, a list of supporters and funded coverage areas at AP.org.Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.Photos You Should See – Sept. 2025

‘Only if we help shall all be saved’: Jane Goodall showed we can all be part of the solution

Jane Goodall showed tremendous courage in charting her own course as a pioneering researcher – and working to spread hope wherever she went.

Penelope Breese/GettyWith the passing of Dr Jane Goodall, the world has lost a conservation giant. But her extraordinary achievements leave a profound legacy. Goodall was a world-leading expert in animal behaviour and a globally recognised environmental and conservation advocate. She achieved all this at a time when women were commonly sidelined or ignored in science. Her work with chimpanzees showed it was wrong to assume only humans used tools. She showed us the animals expressed emotions such as love and grief and have individual personalities. Goodall showed us scientists can express their emotions and values and that we can be respected researchers as well as passionate advocates and science communicators. After learning about how chimpanzees were being used in medical research, she spoke out: “I went to the conference as a scientist, and I left as an activist.” As childhood rights activist Marian Wright Edelman has eloquently put it, “You can’t be what you can’t see”. Goodall showed what it was possible to be. Forging her own path Goodall took a nontraditional path into science. The brave step of going into the field at the age of 26 to make observations was supported by her mother. Despite making world-first discoveries such as tool use by non-humans, people didn’t take her seriously because she hadn’t yet gone to university. Nowadays, people who contribute wildlife observations are celebrated under the banner of citizen science. Goodall was a beacon at a time when science was largely dominated by men – especially remote fieldwork. But she changed that narrative. She convinced famous paleoanthropologist Louis Leakey to give her a chance. He first employed her as a secretary. But it wasn’t long until he asked her to go to Tanzania’s remote Gombe Stream National Park. In 1960, she arrived. This was not easy. It took real courage to work in a remote area with limited support alongside chimpanzees, a species thought to be peaceful but now known to be far stronger than humans and capable of killing animals and humans. Goodall is believed to be the only person accepted into chimpanzee society. Through calm but determined persistence she won their trust. These qualities served Goodall well – not just with chimps, but throughout her entire career advocating for conservation and societal change. At Gombe, she showed for the first time that animals could fashion and use tools, had individual personalities, expressed emotions and had a higher intelligence and understanding than they were credited with. Jane Goodall worked with chimpanzees for decades. This 2015 video shows her releasing Wounda, an injured chimpanzee helped back to health in the Republic of Congo. Goodall was always an animal person and her love of chimps was in part inspired by her toy Jubilee, gifted by her father. She had close bonds with her pets and extended these bonds to wildlife. Goodall gave her study subjects names such as “David Greybeard”, the first chimp to accept her at Gombe. Some argue we shouldn’t place a human persona on animals by naming them. But Goodall showed it was not only acceptable to see animals as individuals with different behaviours, but it greatly aids connection with and care for wildlife. Goodall became an international voice for wildlife. She used her profile to encourage a focus on animal welfare in conservation, caring for both individuals and species. Jane Goodall’s pioneering work with chimpanzees shed light on these animals as individuals – and showed they make tools and experience emotions. Apic/Getty A pioneer for women in science With Goodall’s passing, the world has lost one of the three great “nonagenarian environmental luminaries”, to use co-author Vanessa Pirotta’s phrase. The other two are the naturalist documentary maker, Sir David Attenborough, 99, and famed marine biologist Dr Sylvia Earle, who is 90. Goodall showed us women can be pioneering scientists and renowned communicators as well as mothers. She shared her work in ways accessible to all generations, from National Geographic documentaries to hip podcasts. Her visibility encouraged girls and women around the world to be bold and follow our own paths. Goodall’s story directly inspired several authors of this article. Co-author Marissa Parrott was privileged to have spoken to Goodall several times during her visits to Melbourne Zoo and on her world tours. Goodall’s story was a direct inspiration for Parrott’s own remote and international fieldwork, supported by her mother just as Goodall’s mother had supported her. They both survived malaria, which also kills chimpanzees and gorillas. Goodall long championed a One Health approach, recognising the health of communities, wildlife and the environment are all interconnected. Co-author Zara Bending worked and toured alongside Goodall. The experience demonstrated how conservationists could be powerful advocates through storytelling, and how our actions reveal who we are. As Goodall once said: every single one of us matters, every single one of us has a role to play, and every single one of us makes a difference every single day. From the forest floor to global icon Goodall knew conservation is as much about people as it is about wildlife and wild places. Seventeen years after beginning her groundbreaking research in Gombe, Goodall established the Jane Goodall Institute with the mission of protecting wildlife and habitat by engaging local communities. Her institute’s global network now spans five continents and continues her legacy of community-centred conservation. Researchers have now been studying the chimps at Gombe for 65 years. Goodall moved from fieldwork to being a global conservation icon who regularly travelled more than 300 days a year. She observed many young people across cultures and creeds who had lost hope for their future amid environmental and climate destruction. In response, she founded a second organisation, Roots & Shoots, in 1991. Her goal was: to foster respect and compassion for all living things, to promote understanding of all cultures and beliefs, and to inspire each individual to take action to make the world a better place for people, other animals, and the environment. Last year, Roots & Shoots groups were active in 75 countries. Their work is a testament to Goodall’s mantra: find hope in action. Jane Goodall went from pioneering field researcher to international conservation icon. David S. Holloway/Getty Protecting nature close to home One of Goodall’s most remarkable attributes was her drive to give people the power to take action where they were. No matter where people lived or what they did, she helped them realise they could be part of the solution. In a busy, urbanised world, it’s easier than ever to feel disconnected from nature. Rather than presenting nature as a distant concept, Goodall made it something for everyone to experience, care for and cherish. She showed we didn’t have to leave our normal lives behind to protect nature – we could make just as much difference in our own communities. One of her most famous quotes rings just as true today as when she first said it: only if we understand, can we care. Only if we care, will we help. Only if we help shall all be saved. Let’s honour her world-changing legacy by committing to understand, care and help save all species with whom we share this world. For Jane Goodall. Euan Ritchie is a Councillor with the Biodiversity Council, a member of the Ecological Society of Australia and the Australian Mammal Society, and President of the Australian Mammal Society.Zara Bending is affiliated with the Jane Goodall Institute as a resident expert on wildlife crime and international law. Kylie Soanes, Marissa Parrott, and Vanessa Pirotta do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

Wildlife Advocate and Primate Expert Jane Goodall Dies at 91

By Susan Heavey(Reuters) -Scientist and global activist Jane Goodall, who turned her childhood love of primates into a lifelong quest for...

(Reuters) -Scientist and global activist Jane Goodall, who turned her childhood love of primates into a lifelong quest for protecting the environment, died on Wednesday at the age of 91, the institute she founded said.Goodall died of natural causes, the Jane Goodall Institute said in a social media post."Dr. Goodall’s discoveries as an ethologist revolutionized science, and she was a tireless advocate for the protection and restoration of our natural world," it said.The primatologist-turned-conservationist spun her love of wildlife into a life-long campaign that took her from a seaside English village to Africa and then across the globe in a quest to better understand chimpanzees, as well as the role that humans play in safeguarding their habitat and the planet's health overall.Goodall was a pioneer in her field, both as a female scientist in the 1960s and for her work studying the behavior of primates. She created a path for a string of other women to follow suit, including the late Dian Fossey.She also drew the public into the wild, partnering with the National Geographic Society to bring her beloved chimps into their lives through film, TV and magazines.She upended scientific norms of the time, giving chimpanzees names instead of numbers, observing their distinct personalities, and incorporating their family relationships and emotions into her work. She also found that, like humans, they use tools."We have found that after all there isn't a sharp line dividing humans from the rest of the animal kingdom," she said in a 2002 TED Talk.As her career evolved, she shifted her focus from primatology to climate advocacy after witnessing widespread habitat devastation, urging the world to take quick and urgent action on climate change."We're forgetting that were part of the natural world," she told CNN in 2020. "There's still a window of time."In 2003, she was appointed a Dame of the British Empire and, in 2025, she received the U.S. Presidential Medal of Freedom.Born in London in 1934 and then growing up in Bournemouth on England's south coast, Goodall had long dreamed of living among wild animals. She said her passion for animals, stoked by the gift of a stuffed toy gorilla from her father, grew as she immersed herself in books such as "Tarzan" and "Dr. Dolittle."She set her dreams aside after leaving school, unable to afford university. She worked as a secretary and then for a film company until a friend's invitation to visit Kenya put the jungle - and its inhabitants - within reach.After saving up money for the journey, by boat, Goodall arrived in the East African nation in 1957. There, an encounter with famed anthropologist and paleontologist Dr. Louis Leakey and his wife, archaeologist Mary Leakey, set her on course to work with primates.Under Leakey, Goodall set up the Gombe Stream Chimpanzee Reserve, later renamed the Gombe Stream Research Centre, near Lake Tanganyika in present-day Tanzania. There she discovered chimpanzees ate meat, fought fierce wars, and perhaps most importantly, fashioned tools in order to eat termites."Now we must redefine tool, redefine man, or accept chimpanzees as humans," Leakey said of the discovery.Although she eventually paused her research to earn a PhD at Cambridge University, Goodall remained in the jungle for years. Her first husband and frequent collaborator was wildlife cameraman Hugo van Lawick.Through the National Geographic's coverage, the chimpanzees at Gombe Stream soon became household names - most famously, one Goodall called David Greybeard for his silver streak of hair.Nearly thirty years after first arriving in Africa, however, Goodall said she realized she could not support or protect the chimpanzees without addressing the dire disappearance of their habitat. She said she realized she would have to look beyond Gombe, leave the jungle, and take up a larger global role as a conservationist.In 1977, she set up the Jane Goodall Institute, a nonprofit organization aimed at supporting the research in Gombe as well as conservation and development efforts across Africa. Its work has since expanded worldwide and includes efforts to tackle environmental education, health and advocacy.She made a new name for herself, traveling an average of 300 days a year to meet with local officials in countries around the world and speaking with community and school groups. She continued her world tours into her 90s.She later expanded the institute to include Roots & Shoots, a conservation program aimed at children.It was a stark shift from her isolated research, spending long days watching chimpanzees."It never ceases to amaze me that there's this person who travels around and does all these things," she told the New York Times during a 2014 trip to Burundi and back to Gombe. "And it's me. It doesn't seem like me at all."A prolific author, she published more than 30 books with her observations, including her 1999 bestseller "Reason For Hope: A Spiritual Journey," as well as a dozen aimed at children.Goodall said she never doubted the planet's resilience or human ability to overcome environmental challenges."Yes, there is hope ... It's in our hands, it's in your hands and my hands and those of our children. It's really up to us," she said in 2002, urging people to "leave the lightest possible ecological footprints."She had one son, known as 'Grub,' with van Lawick, whom she divorced in 1974. Van Lawick died in 2002.In 1975, she married Derek Bryceson. He died in 1980.(Writing by Susan Heavey, Editing by Rosalba O'Brien)Copyright 2025 Thomson Reuters.Photos You Should See – Sept. 2025

Starmerism has almost destroyed the Labour party, but I still have hope for renewal | Clive Lewis

As our party conference gets under way this weekend in Liverpool, we must start to work out how we can inspire the countryClive Lewis is the Labour MP for Norwich SouthSo choppy are the waters of the UK’s permacrisis, and so flat-bottomed the life raft known as Starmerism, that ideas once thought impossible at the outset of Keir Starmer’s initial soft-left, “Corbyn-in-a-suit” journey have become the defining realities of Labour’s present course. As its conference begins in Liverpool this weekend, the party must ask itself whether the political culture it is building is one that can inspire a country, or merely discipline it into compliance. Without a shift towards democracy, discussion and pluralism, Labour risks forfeiting the very moral and political authority it needs to confront the authoritarian voices shouting so loudly beyond our own ranks, and increasingly within them.The Corbyn wave that swept Labour in 2015 was more than just a political surge. It was a redefinition of the possible, a moment when grassroots activism, radical ideas and the audacity of political hope took centre stage. It represented a demand for genuine democracy, pluralism and change. For many, it was the first time in living memory that Labour had felt like a movement rather than a machine. Today, Starmer’s absolute determination to distance Labour from that era speaks volumes.Clive Lewis is the Labour MP for Norwich South. This is an edited extract from Clive Lewis’s foreword to The Starmer Symptom, by Mark Perryman Continue reading...

So choppy are the waters of the UK’s permacrisis, and so flat-bottomed the life raft known as Starmerism, that ideas once thought impossible at the outset of Keir Starmer’s initial soft-left, “Corbyn-in-a-suit” journey have become the defining realities of Labour’s present course. As its conference begins in Liverpool this weekend, the party must ask itself whether the political culture it is building is one that can inspire a country, or merely discipline it into compliance. Without a shift towards democracy, discussion and pluralism, Labour risks forfeiting the very moral and political authority it needs to confront the authoritarian voices shouting so loudly beyond our own ranks, and increasingly within them.The Corbyn wave that swept Labour in 2015 was more than just a political surge. It was a redefinition of the possible, a moment when grassroots activism, radical ideas and the audacity of political hope took centre stage. It represented a demand for genuine democracy, pluralism and change. For many, it was the first time in living memory that Labour had felt like a movement rather than a machine. Today, Starmer’s absolute determination to distance Labour from that era speaks volumes.The current party leadership views unity not as something cultivated through respectful dialogue and diverse perspectives, but something enforced through control. The Corbyn moment threatened Labour precisely because it signalled a party potentially ungovernable by conventional managerial methods. This is a party unsure how to reconcile democratic participation with electoral success.Parliamentary candidate selections have been increasingly centralised, and grassroots members and leftwing voices within the party marginalised. A party once brimming with energy, ideas and volunteers has become a professionalised bureaucracy aimed at maintaining power rather than transforming society.Labour’s aversion to pluralism is most obvious in its rejection of coalition politics. It wants to be an electoral juggernaut capable of winning alone or not at all. Yet contemporary crises – climate breakdown, authoritarian populism, stark economic inequality – demand cooperation beyond narrow party lines. Collaboration between Labour, the Greens, the Liberal Democrats and other progressive forces is not a sign of weakness, but maturity. And the stakes are as high as the very future of our democracy, our planet. Such a refusal to share power becomes not just strategically foolish, but morally questionable.Nowhere is Labour’s aversion to transformative politics clearer than in its avoidance of public ownership. Consider water. Public opinion consistently favours renationalisation – not as nostalgia, but as a pragmatic response to corporate failures, ecological crises and profound erosion of trust in privatised utilities. Refusing public ownership signals abandonment of democratic control over our collective future, showing Labour’s alignment with a neoliberal orthodoxy that has repeatedly failed.This alignment finds its starkest symbol in the party’s embrace of corporate influence. This undermines democracy itself by nourishing popular cynicism. When voters see politicians cosying up to the same firms that profited from the 2008 crash, the social contract frays further.Labour’s timidity on the climate emergency underscores this problem further. This defining crisis of our times demands bold, courageous and imaginative responses. Yet Labour’s approach has been cautious and timid, perpetually afraid of alienating swing voters or corporate backers. Net zero is framed only in terms of competitiveness, not adaptation and survival. Green investment is promised, but always secondary to fiscal rules set by an economic consensus long past its sell-by date. While floods devastate communities and air quality worsens, Labour dithers.Part of the problem is that the party is paralysed by institutional pressures and geopolitical alignments. Of course, balancing these forces is what makes for great governments and leaders. But Starmer has shown no such inclination. As prime minister, he faces substantial constraints, particularly regarding established alliances such as those with the US. But his careful neutrality over the humanitarian crisis in Gaza and quiet acquiescence to harsh immigration policies reflect an inclination toward diplomatic continuity rather than ethical clarityor moral leadership.In this vacuum, the populist right seizes ground, offering nativist, nationalist solutions to problems that demand internationalist, ecological and equitable solidarity.skip past newsletter promotionSign up to Matters of OpinionGuardian columnists and writers on what they’ve been debating, thinking about, reading, and morePrivacy Notice: Newsletters may contain information about charities, online ads, and content funded by outside parties. If you do not have an account, we will create a guest account for you on theguardian.com to send you this newsletter. You can complete full registration at any time. For more information about how we use your data see our Privacy Policy. We use Google reCaptcha to protect our website and the Google Privacy Policy and Terms of Service apply.after newsletter promotionAnd yet, despite these profound concerns, hope persists. Not because the current Labour leadership inspires it, but in spite of it. Hope survives in the growing networks of community organisers, cooperative movements, union branches, citizen assemblies and environmental campaigns. It flourishes in places ignored by Westminster – municipal projects reclaiming public land, local councils experimenting with participatory budgeting, workers organising in Amazon warehouses and Uber ranks. These spaces show that politics is not the property of party elites, but of people acting in concert to change their lives.Ultimately, Starmerism risks rendering Labour unfit for the purpose it was created for: to give a political voice to working people and deliver collective solutions to collective problems. Openly addressing this is essential for Labour – and British politics broadly.The crisis is real, yet so too is the potential for renewal. But that renewal cannot come from above. It must come from below – from a revitalised political culture that sees people not as voters to be harvested, but as citizens to be empowered. Recognising this is the first critical step toward a politics daring enough to imagine and urgently act upon the challenges we collectively face. And if this moment is indeed one of endings, then let it also be a moment of beginnings – a time to organise, to imagine and to build anew.

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