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Ecological Restoration Began with the Wild and Wonderful Gardens of Early Female Botanists

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Friday, June 14, 2024

When historian and ecologist Laura J. Martin decided to write a history of ecological restoration, she didn’t think she would have to go back further than the 1980s to uncover its beginnings. Deep in the archives, she found evidence of a network of early female botanists from the turn of the 20th century. Martin’s book Wild by Design: The Rise of Ecological Restoration brings their work back into the record. The nonfiction account tells the stories of Eloise Butler, Edith Roberts and the wild and wonderful gardens they planted and studied. LISTEN TO THE PODCASTOn supporting science journalismIf you're enjoying this article, consider supporting our award-winning journalism by subscribing. By purchasing a subscription you are helping to ensure the future of impactful stories about the discoveries and ideas shaping our world today.Lost Women of Science is produced for the ear. Where possible, we recommend listening to the audio for the most accurate representation of what was said.EPISODE TRANSCRIPTLaura Martin: I found all of these, you know, gems of untold stories of women scientists in the early twentieth century, who really were laying the scientific foundation for restoration.Sophie McNulty: I'm Sophie McNulty and I'm a producer for Lost Women of Science.I worked on the first two seasons of the show before I moved to the UK and ended up working on a gardening podcast for the Royal Horticultural Society. I recently returned to Lost Women of Science and apropos of horticulture, I'm particularly excited to be hosting today's episode on ecological restoration. This is quite the hot topic in the world of horticulture and environmental management at large. To give you a sense of just how hot it is, today billions are spent on ecological restoration projects each year, and the UN General Assembly declared 2021 to 2030 to be the UN decade on ecosystem restoration. But,the history of this field has been largely overlooked, and when it is told, women are often written out of the narrative.And so today, we're going to try to remedy that by zeroing in on important early restorationists who were themselves women. We’ll be focusing on botanists Eloise Butler and Edith Roberts. And to do this, I'm so pleased to welcome Laura Martin, a professor at Williams College and author of Wild By Design, The Rise of Ecological Restoration.Hi, Laura. Thanks for coming on the show.Laura Martin: Thank you. I'm very excited to speak with you today, Sophie.Sophie McNulty: So to start, before we go back in time to the stories of these early restorationists, I want to quickly define terms. So what exactly is ecological restoration and how is it different from say, conservation or preservation?Laura Martin: So there's, there's now an international organization of scientists, restoration ecologists, the Society for Ecological Restoration, that defines ecological restoration as an attempt to repair an ecosystem that has been degraded, damaged, or destroyed.And in Wild by Design, I define restoration a little bit differently. I define it as an attempt to collaborate with non-human species, in order to create an environment. So I chose the term collaborate over the term assist because I think what unifies all of these different attempts to do restoration is a desire to find, to strike some balance between controlling nature and letting nature do its own thing, letting nature be autonomous.Sophie McNulty: MmhmLaura Martin: So you can think about removing non native species as one type of restoration, but that's just only one of many different practices. There's also breeding species in domestic spaces or in laboratories and then re-releasing them to the environment.There's removing dams in order to restore hydrological connectivity between streams or rivers. There's burning in a controlled way, burning forests or prairies in order to simulate natural wildfire for species that are fire-adapted.Sophie McNulty: Yeah, there's a great example in the introduction of your book. You describe the way scientists were trying to save the whooping crane population in North America, and you know,  very much involved people, you know, dressing up in costumes, pretending to be mama cranes in order to raise these birds in captivity, you know, before working out how to release them into the wild, or even if this was a possibility. So all that to say, there's clearly this huge range of things that ecological restoration can be. But turning to the history of this field, what are the roots of ecological restoration, and what surprised you as you look back in time?Laura Martin: I went into the project kind of expecting that restoration would have a very recent history. The Society for Ecological Restoration, in their kind of internal histories, cites the founding of the society in the 1980s as the beginning of ecological restoration. And if they do go further back in time, they credit Aldo Leopold as the kind of soul inventor of ecological restoration.Leopold was the author of Sand County Almanac, a pretty famous environmental text, and he was involved in the University of Wisconsin Madison Prairie Restoration Project in the 1930s. And so when I started to do this project, I thought, you know, okay, I'm going to be looking at what management has looked like since the 1980s.And to my great surprise, I found a much deeper history and a longer, a much longer chronology and tradition of scientists thinking about how to restore degraded biotic communities.Sophie McNulty: Yeah, you know it seems from your book that when you go back and you look at this deeper history,this deeper tradition of ecological restoration that you just described, that many of the people involved in this early era were actually women, though maybe they were a bit more difficult to find.Laura Martin: Yeah, so I had, in doing this, preliminary research for the book, gone to the the archives of the Ecological Society of America. And this was the first professional society of ecologists in the United States. It was founded in 1915. And that society was comprised almost entirely of men and all of the leadership positions were held by men, but I knew from general history of science that there at the time and, before that had been a number of really important influential women botanists. And so I was curious about why weren't these women botanists in the Ecological Society of America when all of these, these men were and what were they doing, what were they working on at that time?And I found that quite a few of them were working on what we today would call ecological restoration very directly. They were doing things like founding Native plant societies, they were doing experiments on native plants to see how to propagate them and how to enable them to flourish, and they were really setting the groundwork for the work that Aldo Leopold and his team did in the 1930s.So this was, this was work being done by women scientists 10, 20, 30 years prior to the University of Wisconsin Restoration project.And I found that all of these, you know, gems of untold stories of women scientists in the early twentieth century who really were laying the scientific foundation for restoration.Sophie McNulty: I feel like with Lost Women of Science, this happens so often where you'll read a paper and you're like, oh, who's this person who's quoted in the footnotes of having done this fieldwork for this research? And you go and you find out that it's a woman who did all this, you know, groundbreaking work, but she isn't given proper credit and she's not part of these large societies like the Ecological Society of America you just mentioned, which, I meant to add, is different from the Ecological Restoration Society founded in the 1980s.  Laura Martin: That is correct. and again, in Wild by Design, it hadn't been my, my initial, my initial project, and I hope that listeners will take up the call to do some further research into these women scientists, because there's, there's still a bunch of, there's still a unanswered questions about their, their lives and their research, but I found that it really was a network, a robust network of women that developed the idea of ecological gardening and wild gardening, which was this first incarnation of the idea of restoration, the idea that people would help species survive, but that they would limit how far they intervened so that the species still had some autonomy.They were kind of guided by natural processes. Uh, one ecologist who was one of the kind of founders of ecological gardening, Eloise Butler called this laissez faire, the idea of you know, planting a plant and then not you know, not trimming its leaves, not taking weeds out.It was both about having a more natural aesthetic, but I think also really it was about the experience of the plants themselves. The idea that the plant should be allowed to grow as they would grow without constant human intervention.Sophie McNulty: So you just mentioned Eloise Butler there, which is a great segway, because I want to get into the stories of both Eloise Butler and Edith Roberts, so to start, who was Eloise Butler and why is she a key figure in this history? Laura Martin: So Eloise Butler was the scientist who created the first native plant garden and research facility in North America. I think her life really illustrates what it was like to be a woman botanist at the turn of the 20th century. She was born in rural Maine in 1851 to parents who were teachers.And we have the benefit of the fact that in her 70s, before her death, Eloise Butler wrote a memoir. It wasn't published, but we still have it.And so we know her account of what it was like to be a scientist in the late 1800s and into the early 1900s. And so she wrote in her own words, at that time and place, so in Maine in the 1860s, 1870s, there was no other career than teaching that was thought of for a studious girl. So she felt, very constrained in her, what her career would be.And she wrote in the margins of her, of her memoir, “In my next incarnation, I shall not be a teacher.” And she decided that she wanted to retire from teaching. She really didn't enjoy it, but she wanted to continue to do science. By this point she was living in Minneapolis, Minnesota. She led a petition of science teachers in Minneapolis to the, the city council to establish a native plant preserve, which she calls the Wild Botanic Garden, and her goal there was, again, we have her own words. It was to show plants as living things and their adaptations to their environment to display in miniature, the rich and varied flora of Minnesota and to teach the principles of forestry. Her initial goal was to establish a teaching site. She felt like, you know, with the expansion and development of cities like Minneapolis, teachers were losing the sites that they would take students to in order to teach them species, in order to teach them ecology.And so she wanted to make sure that there was a site that was close enough to schools preserved as an outdoor laboratory for students to teach them the fundamentals of botany and ecology. Um, and I think what's interesting is this petition convinces the board to establish this, this preserve, but then she doesn't just leave it as a preserve, she decides to use it as an active experimental site and to try and do a, a different type of botanical garden. So at the time, botanical gardens were typically organized by evolutionary relationship, or they were organized just aesthetically by color or by size, and Eloise Butler really wanted to organize the plants within this research site by their habitat requirements and by their environmental conditions and to display them in the sorts of situations and communities that they would be found in, in the wild.And so she, she convinces, through sheer tenacity, she convinces the, the city council to appoint her as curator of this botanical garden. And she works to bring hundreds of species to the site. So just between 1912 and 1916, she collects 262 seedlings and seeds and specimens and brings them to the botanic garden and kind of experiments with how to propagate them and how to get them to survive in the landscape.Sophie McNulty: What was the work of collecting these specimens like for her? Can you tell me about some of these specimen-collecting expeditions?Laura Martin: Yeah, it was very difficult, very physically demanding fieldwork. Eloise Butler was doing this fieldwork and she was doing it in long late Victorian era skirts and fancy hats. It's incredible—she called this “bog trotting” and so basically anytime she went anywhere to see friends or family, she would bring along collecting tools. She was on a train ride to Toronto once, and her train broke down, and while, instead of just waiting in the train car, she got out, hiked two miles, and collected epilobium,Sophie McNulty: Oh my gosh.Laura Martin: seeds to bring back to the, the garden.So, you know, she and her collaborators went to great lengths to acquire some of the species that they were trying to, to bring into the wild botanic garden.And once they had collected these species, they also did experiments on them. Butler kept meticulous notes about what methods worked to keep species alive and what did not. She has also detailed notes about the emergence and flowering times of species at the Botanical Garden in the 1910s and 1920s.And that could be a resource for people interested in understanding the effects of climate change on flowering time.Sophie McNulty: Yeah, quickly just commenting on her bog trotting specimen collecting adventures, there's a photo that you include in the book of Eloise Butler kind of out, in a bog, and she is wearing, you know, as you say, this long, looks incredibly heavy skirt, and this fabulous hat, and it looks like it has like little flowers in it and stuff, like a huge hat and she's, you know, standing on a log over this bog, kind of like picking up, different sticks and plants and things, and yeah, it's, it is an amazing photo.Laura Martin: Yeah and she was, she, you know, despite dressing that way, I think she was well that she was defying gender norms at the time, just by working, you know, by being a scientist, by working in those sorts of environments and not being afraid of getting muddy and getting wet and, and enjoying it and encouraging other people and other women to do it.Sophie McNulty: We'll get into the stories of these other women after the break.[BREAK]Sophie McNulty: So beyond Eloise Butler, who were the other women leading the way with ecological restoration in the early 1900s, and what do we know about them?Laura Martin: So the, the richness of what we know about Eloise Butler can be contrasted to another woman that I talk about in Wild By Design. Edith Roberts, who was a botany professor at Vassar College in the 1920s and 1930s, and she started the first ecological restoration experiment, and I'll tell you a little bit more about that, but this was more than a decade before Aldo Leopold's restoration experiment.This was a really important site in the history of restoration.But all we have is the, the scientific papers that Edith. Roberts published. We don't have anything written in her voice besides those, those peer-reviewed scientific papers. And so we just know much less about what her experience was as a woman ecologist. And what her thoughts were about where the field should go.Sophie McNulty: But what do we know about her work? Can you kind of paint me a picture of this ecological laboratory that she started at Vassar and how it was both similar and different from the work that Eloise Butler was doing?Laura Martin: Yes, so Roberts received a doctorate in botany from the University of Chicago in 1915. So again, very rare for, for that time. And after that she was hired as a professor of botany at Vassar College, and as soon as she arrived there, she began developing plans to establish an ecological laboratory and her goals were twofold.It was to train students in the new discipline of ecology. And her other goal was to do experiments to see whether native plants could be reestablished on degraded lands. So, in this experiment, Roberts and her students cleared around two acres of grass and poison ivy and shrubs and just kind of weedy non-native species from a streamside that was on campus.And they planted 600 species that they had collected from across the East Coast of the United States, arranging them into 30 different plant communities that they felt represented the diversity of ecological communities in eastern North America.So what Roberts was doing that was different than what Butler was doing is that Roberts was really asking, what can we do with degraded landscapes? Can we succeed in re-establishing Native ecological communities on them? Whereas, Eloise Butler was really working at an already botanically interesting site and she wasn't trying to get rid of species. She was kind of adding species to the landscape.Sophie McNulty: So, why are the stories of people like Eloise Butler and Edith Roberts so often left out from this history of ecological restoration?Why do we only kind of hear about the Aldo Leopolds of the world or kind of things that happened much more recently in the 1980s?Laura Martin: The archives and stories of women scientists are missing from institutional archives, and I think there's two reasons for that. One reason is that women were actively excluded from professional societies and from universities. So if you're interested in studying the history of ecology and you go to the Ecological Society of America archives, or you go to archives that say the University of Chicago, where there were a lot of ecologists employed in the early 20th century, you're not going to find the records of women scientists because women scientists were not allowed in those spaces. And so it can be hard as a storyteller to, to find people to be able to really paint a picture of what, what the work was like at the time and what it was like to be a woman in science.And I think separately from that, there also were direct conspiracies to keep women out of leadership positions in early environmental movements and early conservation organizations and efforts. In the book, I talked briefly about the experience of Elizabeth Britton, who, as I mentioned, was a co-founder of the New York Botanical Garden.And also she was a renowned expert on, on ferns and mosses. And she created the Wildflower Preservation Society in 1901, in order to try and raise awareness about native plant species and the need to protect and restore them. And this was a very successful society. It expanded during World War I and afterwards establishing chapters across the country. And women accounted for most of its membership,The society became attractive enough that in 1924, a U.S. Department of Agriculture botanist, Percy Ricker, who was a member of the Washington, D.C. chapter, you know, began conspiring to take over the society from Elizabeth Britton. And he argued that under the leadership of women, the society had become a radical organization, and in using this word specifically, he was echoing the language used to disparage women's suffrage activists, and so he, when Elizabeth Britton had to be out of town for another meeting, he organized a hostile takeover of the society and became president.Sophie McNulty: Horrible.Laura Martin: Right, so when people write about the Wildflower Preservation Society, they're often writing about later decades and they're saying, oh, it was run by Percy Ricker and there's just a total lost history of the many women scientists that founded that organization. And I think what's really interesting there, too, is that Ricker moves the Wildflower Preservation Society from a restoration model to a preservation model. Restoration is very hands on, it's about intervening in ecosystems, whereas preservation is very hands off. It's the idea that people should be apart from nature and that we should protect nature from people.He says restoration isn't the way and gardening is not the way to save native species. What we need to do is to set aside wild plant preserves. And I think it's, you know, it's telling that his efforts really didn't go anywhere. The, the native plant preserves that we have in the United States were established by garden societies and the efforts of people like Eloise Butler and Edith Roberts, and not through any of Percy Ricker's proposals or that kind of preservation model.Sophie McNulty: So, Eloise Butler and Edith Roberts with their wild botanic gardens slash outdoor laboratories, they were intervening with the land. So in some ways, could we say that they were ahead of their time?Laura Martin: I would say that they laid the groundwork for what's happening today, that they were maybe not so much ahead of their time, but they were the main actors in their time. There was a large network of botanists and many of them women who were doing this work in the early 20th century and we can turn to it. If we understand the history, we can use it as a resource to think about what options are available to us today.Sophie McNulty: That brings me perfectly to my final question. So to end, I want to turn to you for a moment. You know, you started your career as wetlands ecologist, working in the field before turning to the history of the work. And you write in the opening of the book, Wild by Design, that fieldwork offered insights into how to establish and care for a particular species, but it did not offer solutions to ongoing ecological degradation.So, in what ways do you think turning to the history of people like Eloise Butler, Edith Roberts, or Elizabeth Britton has given you hope? And would you say that their stories offer any sort of solutions to our future?Laura Martin: I do often miss fieldwork and working directly with species, but I think that history allows us at the end of the day, to imagine how things could be different. It teaches us that nothing is predetermined and that nothing is without alternative. And so, the perspective of, of doing archival research and of history really, really just emphasizes how things could have turned out differently.And I think it brings me to reflect upon the fact that none of the environmental degradation that we are facing today was inevitable. It all results from the choices of individuals, of powerful individuals, and of societies to operate in particular ways. And so we can go back to examples of people before us to understand how they imagined alternative relationships with the environment and how they imagined doing something to try and reverse the environmental harms that were happening at their moments in time.Sophie McNulty: What a great note to end on. Thank you so much, Laura, for coming on Lost Women of Science.Laura Martin: Thank you, Sophie.Sophie McNulty: This episode of Lost Women of Science Conversations was produced by me, Sophie McNulty. Many thanks to Laura Martin for taking the time to talk to us. Lexi Atiya was our fact checker, Lizzie Younan composes all of our music, and Karen Meverack designs our art. Thanks to Jeff DelVisio at our publishing partner, Scientific American.Thanks also to executive producers Amy Scharf and Katie Hafner, as well as the senior managing producer, Deborah Unger. Lost Women of Science is funded in part by the Alfred P. Sloan Foundation and the Anne Wojcicki Foundation. We're distributed by PRX. Thanks for listening and do subscribe to Lost Women of Science at lostwomenofscience.org so you never miss an episode.Further ReadingWild by Design: The Rise of Ecological Restoration, by Laura J. Martin, Harvard University Press, 2022.The Women Who Saved Wildflowers, by Laura J. Martin, Sierra, June 2, 2022. "Women’s Work" in Science, 1880-1910, by Margaret W. Rossiter, Isis, Volume 71, Number 3, Sep., 1980.The Wild Gardener: The Life and Selected Writings of Eloise Butler, by Martha E. Hellander, North Star Press of St. Cloud, 1992.Fruits and Plains: The Horticultural Transformation of America, by Philip J. Pauly, Harvard University Press, 2008.

Historian and ecologist Laura J. Martin rediscovers the female scientists who established ecological restoration in her book Wild by Design

When historian and ecologist Laura J. Martin decided to write a history of ecological restoration, she didn’t think she would have to go back further than the 1980s to uncover its beginnings. Deep in the archives, she found evidence of a network of early female botanists from the turn of the 20th century. Martin’s book Wild by Design: The Rise of Ecological Restoration brings their work back into the record. The nonfiction account tells the stories of Eloise Butler, Edith Roberts and the wild and wonderful gardens they planted and studied.

LISTEN TO THE PODCAST


On supporting science journalism

If you're enjoying this article, consider supporting our award-winning journalism by subscribing. By purchasing a subscription you are helping to ensure the future of impactful stories about the discoveries and ideas shaping our world today.


Lost Women of Science is produced for the ear. Where possible, we recommend listening to the audio for the most accurate representation of what was said.


EPISODE TRANSCRIPT

Laura Martin: I found all of these, you know, gems of untold stories of women scientists in the early twentieth century, who really were laying the scientific foundation for restoration.

Sophie McNulty: I'm Sophie McNulty and I'm a producer for Lost Women of Science.

I worked on the first two seasons of the show before I moved to the UK and ended up working on a gardening podcast for the Royal Horticultural Society. I recently returned to Lost Women of Science and apropos of horticulture, I'm particularly excited to be hosting today's episode on ecological restoration. 

This is quite the hot topic in the world of horticulture and environmental management at large. To give you a sense of just how hot it is, today billions are spent on ecological restoration projects each year, and the UN General Assembly declared 2021 to 2030 to be the UN decade on ecosystem restoration. But,the history of this field has been largely overlooked, and when it is told, women are often written out of the narrative.

And so today, we're going to try to remedy that by zeroing in on important early restorationists who were themselves women. We’ll be focusing on botanists Eloise Butler and Edith Roberts. And to do this, I'm so pleased to welcome Laura Martin, a professor at Williams College and author of Wild By Design, The Rise of Ecological Restoration.

Hi, Laura. Thanks for coming on the show.

Laura Martin: Thank you. I'm very excited to speak with you today, Sophie.

Sophie McNulty: So to start, before we go back in time to the stories of these early restorationists, I want to quickly define terms. So what exactly is ecological restoration and how is it different from say, conservation or preservation?

Laura Martin: So there's, there's now an international organization of scientists, restoration ecologists, the Society for Ecological Restoration, that defines ecological restoration as an attempt to repair an ecosystem that has been degraded, damaged, or destroyed.

And in Wild by Design, I define restoration a little bit differently. I define it as an attempt to collaborate with non-human species, in order to create an environment. So I chose the term collaborate over the term assist because I think what unifies all of these different attempts to do restoration is a desire to find, to strike some balance between controlling nature and letting nature do its own thing, letting nature be autonomous.

Sophie McNulty: Mmhm

Laura Martin: So you can think about removing non native species as one type of restoration, but that's just only one of many different practices. There's also breeding species in domestic spaces or in laboratories and then re-releasing them to the environment.

There's removing dams in order to restore hydrological connectivity between streams or rivers. There's burning in a controlled way, burning forests or prairies in order to simulate natural wildfire for species that are fire-adapted.

Sophie McNulty: Yeah, there's a great example in the introduction of your book. You describe the way scientists were trying to save the whooping crane population in North America, and you know,  very much involved people, you know, dressing up in costumes, pretending to be mama cranes in order to raise these birds in captivity, you know, before working out how to release them into the wild, or even if this was a possibility. So all that to say, there's clearly this huge range of things that ecological restoration can be. But turning to the history of this field, what are the roots of ecological restoration, and what surprised you as you look back in time?

Laura Martin: I went into the project kind of expecting that restoration would have a very recent history. The Society for Ecological Restoration, in their kind of internal histories, cites the founding of the society in the 1980s as the beginning of ecological restoration. And if they do go further back in time, they credit Aldo Leopold as the kind of soul inventor of ecological restoration.

Leopold was the author of Sand County Almanac, a pretty famous environmental text, and he was involved in the University of Wisconsin Madison Prairie Restoration Project in the 1930s. And so when I started to do this project, I thought, you know, okay, I'm going to be looking at what management has looked like since the 1980s.

And to my great surprise, I found a much deeper history and a longer, a much longer chronology and tradition of scientists thinking about how to restore degraded biotic communities.

Sophie McNulty: Yeah, you know it seems from your book that when you go back and you look at this deeper history,this deeper tradition of ecological restoration that you just described, that many of the people involved in this early era were actually women, though maybe they were a bit more difficult to find.

Laura Martin: Yeah, so I had, in doing this, preliminary research for the book, gone to the the archives of the Ecological Society of America. And this was the first professional society of ecologists in the United States. It was founded in 1915. 

And that society was comprised almost entirely of men and all of the leadership positions were held by men, but I knew from general history of science that there at the time and, before that had been a number of really important influential women botanists. And so I was curious about why weren't these women botanists in the Ecological Society of America when all of these, these men were and what were they doing, what were they working on at that time?

And I found that quite a few of them were working on what we today would call ecological restoration very directly. They were doing things like founding Native plant societies, they were doing experiments on native plants to see how to propagate them and how to enable them to flourish, and they were really setting the groundwork for the work that Aldo Leopold and his team did in the 1930s.

So this was, this was work being done by women scientists 10, 20, 30 years prior to the University of Wisconsin Restoration project.

And I found that all of these, you know, gems of untold stories of women scientists in the early twentieth century who really were laying the scientific foundation for restoration.

Sophie McNulty: I feel like with Lost Women of Science, this happens so often where you'll read a paper and you're like, oh, who's this person who's quoted in the footnotes of having done this fieldwork for this research? And you go and you find out that it's a woman who did all this, you know, groundbreaking work, but she isn't given proper credit and she's not part of these large societies like the Ecological Society of America you just mentioned, which, I meant to add, is different from the Ecological Restoration Society founded in the 1980s.  

Laura Martin: That is correct. and again, in Wild by Design, it hadn't been my, my initial, my initial project, and I hope that listeners will take up the call to do some further research into these women scientists, because there's, there's still a bunch of, there's still a unanswered questions about their, their lives and their research, but I found that it really was a network, a robust network of women that developed the idea of ecological gardening and wild gardening, which was this first incarnation of the idea of restoration, the idea that people would help species survive, but that they would limit how far they intervened so that the species still had some autonomy.

They were kind of guided by natural processes. Uh, one ecologist who was one of the kind of founders of ecological gardening, Eloise Butler called this laissez faire, the idea of you know, planting a plant and then not you know, not trimming its leaves, not taking weeds out.

It was both about having a more natural aesthetic, but I think also really it was about the experience of the plants themselves. The idea that the plant should be allowed to grow as they would grow without constant human intervention.

Sophie McNulty: So you just mentioned Eloise Butler there, which is a great segway, because I want to get into the stories of both Eloise Butler and Edith Roberts, so to start, who was Eloise Butler and why is she a key figure in this history? 

Laura Martin: So Eloise Butler was the scientist who created the first native plant garden and research facility in North America. I think her life really illustrates what it was like to be a woman botanist at the turn of the 20th century. She was born in rural Maine in 1851 to parents who were teachers.

And we have the benefit of the fact that in her 70s, before her death, Eloise Butler wrote a memoir. It wasn't published, but we still have it.

And so we know her account of what it was like to be a scientist in the late 1800s and into the early 1900s. And so she wrote in her own words, at that time and place, so in Maine in the 1860s, 1870s, there was no other career than teaching that was thought of for a studious girl. So she felt, very constrained in her, what her career would be.

And she wrote in the margins of her, of her memoir, “In my next incarnation, I shall not be a teacher.” And she decided that she wanted to retire from teaching. She really didn't enjoy it, but she wanted to continue to do science. By this point she was living in Minneapolis, Minnesota. She led a petition of science teachers in Minneapolis to the, the city council to establish a native plant preserve, which she calls the Wild Botanic Garden, and her goal there was, again, we have her own words. It was to show plants as living things and their adaptations to their environment to display in miniature, the rich and varied flora of Minnesota and to teach the principles of forestry. 

Her initial goal was to establish a teaching site. She felt like, you know, with the expansion and development of cities like Minneapolis, teachers were losing the sites that they would take students to in order to teach them species, in order to teach them ecology.

And so she wanted to make sure that there was a site that was close enough to schools preserved as an outdoor laboratory for students to teach them the fundamentals of botany and ecology. Um, and I think what's interesting is this petition convinces the board to establish this, this preserve, but then she doesn't just leave it as a preserve, she decides to use it as an active experimental site and to try and do a, a different type of botanical garden. So at the time, botanical gardens were typically organized by evolutionary relationship, or they were organized just aesthetically by color or by size, and Eloise Butler really wanted to organize the plants within this research site by their habitat requirements and by their environmental conditions and to display them in the sorts of situations and communities that they would be found in, in the wild.

And so she, she convinces, through sheer tenacity, she convinces the, the city council to appoint her as curator of this botanical garden. And she works to bring hundreds of species to the site. So just between 1912 and 1916, she collects 262 seedlings and seeds and specimens and brings them to the botanic garden and kind of experiments with how to propagate them and how to get them to survive in the landscape.

Sophie McNulty: What was the work of collecting these specimens like for her? Can you tell me about some of these specimen-collecting expeditions?

Laura Martin: Yeah, it was very difficult, very physically demanding fieldwork. Eloise Butler was doing this fieldwork and she was doing it in long late Victorian era skirts and fancy hats. It's incredible—she called this “bog trotting” and so basically anytime she went anywhere to see friends or family, she would bring along collecting tools. She was on a train ride to Toronto once, and her train broke down, and while, instead of just waiting in the train car, she got out, hiked two miles, and collected epilobium,

Sophie McNulty: Oh my gosh.

Laura Martin: seeds to bring back to the, the garden.

So, you know, she and her collaborators went to great lengths to acquire some of the species that they were trying to, to bring into the wild botanic garden.

And once they had collected these species, they also did experiments on them. Butler kept meticulous notes about what methods worked to keep species alive and what did not. She has also detailed notes about the emergence and flowering times of species at the Botanical Garden in the 1910s and 1920s.

And that could be a resource for people interested in understanding the effects of climate change on flowering time.

Sophie McNulty: Yeah, quickly just commenting on her bog trotting specimen collecting adventures, there's a photo that you include in the book of Eloise Butler kind of out, in a bog, and she is wearing, you know, as you say, this long, looks incredibly heavy skirt, and this fabulous hat, and it looks like it has like little flowers in it and stuff, like a huge hat and she's, you know, standing on a log over this bog, kind of like picking up, different sticks and plants and things, and yeah, it's, it is an amazing photo.

Laura Martin: Yeah and she was, she, you know, despite dressing that way, I think she was well that she was defying gender norms at the time, just by working, you know, by being a scientist, by working in those sorts of environments and not being afraid of getting muddy and getting wet and, and enjoying it and encouraging other people and other women to do it.

Sophie McNulty: We'll get into the stories of these other women after the break.

[BREAK]

Sophie McNulty: So beyond Eloise Butler, who were the other women leading the way with ecological restoration in the early 1900s, and what do we know about them?

Laura Martin: So the, the richness of what we know about Eloise Butler can be contrasted to another woman that I talk about in Wild By Design. Edith Roberts, who was a botany professor at Vassar College in the 1920s and 1930s, and she started the first ecological restoration experiment, and I'll tell you a little bit more about that, but this was more than a decade before Aldo Leopold's restoration experiment.This was a really important site in the history of restoration.

But all we have is the, the scientific papers that Edith. Roberts published. We don't have anything written in her voice besides those, those peer-reviewed scientific papers. And so we just know much less about what her experience was as a woman ecologist. And what her thoughts were about where the field should go.

Sophie McNulty: But what do we know about her work? Can you kind of paint me a picture of this ecological laboratory that she started at Vassar and how it was both similar and different from the work that Eloise Butler was doing?

Laura Martin: Yes, so Roberts received a doctorate in botany from the University of Chicago in 1915. So again, very rare for, for that time. And after that she was hired as a professor of botany at Vassar College, and as soon as she arrived there, she began developing plans to establish an ecological laboratory and her goals were twofold.

It was to train students in the new discipline of ecology. And her other goal was to do experiments to see whether native plants could be reestablished on degraded lands. So, in this experiment, Roberts and her students cleared around two acres of grass and poison ivy and shrubs and just kind of weedy non-native species from a streamside that was on campus.

And they planted 600 species that they had collected from across the East Coast of the United States, arranging them into 30 different plant communities that they felt represented the diversity of ecological communities in eastern North America.

So what Roberts was doing that was different than what Butler was doing is that Roberts was really asking, what can we do with degraded landscapes? Can we succeed in re-establishing Native ecological communities on them? Whereas, Eloise Butler was really working at an already botanically interesting site and she wasn't trying to get rid of species. She was kind of adding species to the landscape.

Sophie McNulty: So, why are the stories of people like Eloise Butler and Edith Roberts so often left out from this history of ecological restoration?

Why do we only kind of hear about the Aldo Leopolds of the world or kind of things that happened much more recently in the 1980s?

Laura Martin: The archives and stories of women scientists are missing from institutional archives, and I think there's two reasons for that. One reason is that women were actively excluded from professional societies and from universities. So if you're interested in studying the history of ecology and you go to the Ecological Society of America archives, or you go to archives that say the University of Chicago, where there were a lot of ecologists employed in the early 20th century, you're not going to find the records of women scientists because women scientists were not allowed in those spaces. 

And so it can be hard as a storyteller to, to find people to be able to really paint a picture of what, what the work was like at the time and what it was like to be a woman in science.

And I think separately from that, there also were direct conspiracies to keep women out of leadership positions in early environmental movements and early conservation organizations and efforts. In the book, I talked briefly about the experience of Elizabeth Britton, who, as I mentioned, was a co-founder of the New York Botanical Garden.

And also she was a renowned expert on, on ferns and mosses. And she created the Wildflower Preservation Society in 1901, in order to try and raise awareness about native plant species and the need to protect and restore them. And this was a very successful society. It expanded during World War I and afterwards establishing chapters across the country. And women accounted for most of its membership,

The society became attractive enough that in 1924, a U.S. Department of Agriculture botanist, Percy Ricker, who was a member of the Washington, D.C. chapter, you know, began conspiring to take over the society from Elizabeth Britton. And he argued that under the leadership of women, the society had become a radical organization, and in using this word specifically, he was echoing the language used to disparage women's suffrage activists, and so he, when Elizabeth Britton had to be out of town for another meeting, he organized a hostile takeover of the society and became president.

Sophie McNulty: Horrible.

Laura Martin: Right, so when people write about the Wildflower Preservation Society, they're often writing about later decades and they're saying, oh, it was run by Percy Ricker and there's just a total lost history of the many women scientists that founded that organization. And I think what's really interesting there, too, is that Ricker moves the Wildflower Preservation Society from a restoration model to a preservation model. Restoration is very hands on, it's about intervening in ecosystems, whereas preservation is very hands off. It's the idea that people should be apart from nature and that we should protect nature from people.

He says restoration isn't the way and gardening is not the way to save native species. What we need to do is to set aside wild plant preserves. And I think it's, you know, it's telling that his efforts really didn't go anywhere. The, the native plant preserves that we have in the United States were established by garden societies and the efforts of people like Eloise Butler and Edith Roberts, and not through any of Percy Ricker's proposals or that kind of preservation model.

Sophie McNulty: So, Eloise Butler and Edith Roberts with their wild botanic gardens slash outdoor laboratories, they were intervening with the land. So in some ways, could we say that they were ahead of their time?

Laura Martin: I would say that they laid the groundwork for what's happening today, that they were maybe not so much ahead of their time, but they were the main actors in their time. There was a large network of botanists and many of them women who were doing this work in the early 20th century and we can turn to it. If we understand the history, we can use it as a resource to think about what options are available to us today.

Sophie McNulty: That brings me perfectly to my final question. So to end, I want to turn to you for a moment. You know, you started your career as wetlands ecologist, working in the field before turning to the history of the work. And you write in the opening of the book, Wild by Design, that fieldwork offered insights into how to establish and care for a particular species, but it did not offer solutions to ongoing ecological degradation.

So, in what ways do you think turning to the history of people like Eloise Butler, Edith Roberts, or Elizabeth Britton has given you hope? And would you say that their stories offer any sort of solutions to our future?

Laura Martin: I do often miss fieldwork and working directly with species, but I think that history allows us at the end of the day, to imagine how things could be different. It teaches us that nothing is predetermined and that nothing is without alternative. And so, the perspective of, of doing archival research and of history really, really just emphasizes how things could have turned out differently.

And I think it brings me to reflect upon the fact that none of the environmental degradation that we are facing today was inevitable. It all results from the choices of individuals, of powerful individuals, and of societies to operate in particular ways. And so we can go back to examples of people before us to understand how they imagined alternative relationships with the environment and how they imagined doing something to try and reverse the environmental harms that were happening at their moments in time.

Sophie McNulty: What a great note to end on. Thank you so much, Laura, for coming on Lost Women of Science.

Laura Martin: Thank you, Sophie.

Sophie McNulty: This episode of Lost Women of Science Conversations was produced by me, Sophie McNulty. Many thanks to Laura Martin for taking the time to talk to us. Lexi Atiya was our fact checker, Lizzie Younan composes all of our music, and Karen Meverack designs our art. Thanks to Jeff DelVisio at our publishing partner, Scientific American.

Thanks also to executive producers Amy Scharf and Katie Hafner, as well as the senior managing producer, Deborah Unger. Lost Women of Science is funded in part by the Alfred P. Sloan Foundation and the Anne Wojcicki Foundation. We're distributed by PRX. Thanks for listening and do subscribe to Lost Women of Science at lostwomenofscience.org so you never miss an episode.

Further Reading

Wild by Design: The Rise of Ecological Restoration, by Laura J. Martin, Harvard University Press, 2022.
The Women Who Saved Wildflowers, by Laura J. Martin, Sierra, June 2, 2022.
"Women’s Work" in Science, 1880-1910, by Margaret W. Rossiter, Isis, Volume 71, Number 3, Sep., 1980.
The Wild Gardener: The Life and Selected Writings of Eloise Butler, by Martha E. Hellander, North Star Press of St. Cloud, 1992.
Fruits and Plains: The Horticultural Transformation of America, by Philip J. Pauly, Harvard University Press, 2008.

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Measles Misinformation Is on the Rise – and Americans Are Hearing It, Survey Finds

Republicans are far more skeptical of vaccines and twice as likely as Democrats to believe the measles shot is worse than the disease.

By Arthur Allen | KFF Health NewsWhile the most serious measles epidemic in a decade has led to the deaths of two children and spread to nearly 30 states with no signs of letting up, beliefs about the safety of the measles vaccine and the threat of the disease are sharply polarized, fed by the anti-vaccine views of the country’s seniormost health official.About two-thirds of Republican-leaning parents are unaware of an uptick in measles cases this year while about two-thirds of Democratic ones knew about it, according to a KFF survey released Wednesday.Republicans are far more skeptical of vaccines and twice as likely (1 in 5) as Democrats (1 in 10) to believe the measles shot is worse than the disease, according to the survey of 1,380 U.S. adults.Some 35% of Republicans answering the survey, which was conducted April 8-15 online and by telephone, said the discredited theory linking the measles, mumps and rubella vaccine to autism was definitely or probably true – compared with just 10% of Democrats.Get Midday Must-Reads in Your InboxFive essential stories, expertly curated, to keep you informed on your lunch break.Sign up to receive the latest updates from U.S. News & World Report and our trusted partners and sponsors. By clicking submit, you are agreeing to our Terms and Conditions & Privacy Policy.The trends are roughly the same as KFF reported in a June 2023 survey. But in the new poll, 3 in 10 parents erroneously believed that vitamin A can prevent measles infections, a theory Health and Human Services Secretary Robert F. Kennedy Jr. has brought into play since taking office during the measles outbreak.“The most alarming thing about the survey is that we’re seeing an uptick in the share of people who have heard these claims,” said co-author Ashley Kirzinger, associate director of KFF’s Public Opinion and Survey Research Program. KFF is a health information nonprofit that includes KFF Health News.“It’s not that more people are believing the autism theory, but more and more people are hearing about it,” Kirzinger said. Since doubts about vaccine safety directly reduce parents’ vaccination of their children, “that shows how important it is for actual information to be part of the media landscape,” she said.“This is what one would expect when people are confused by conflicting messages coming from people in positions of authority,” said Kelly Moore, president and CEO of Immunize.org, a vaccination advocacy group.Numerous scientific studies have established no link between any vaccine and autism. But Kennedy has ordered HHS to undertake an investigation of possible environmental contributors to autism, promising to have “some of the answers” behind an increase in the incidence of the condition by September.The deepening Republican skepticism toward vaccines makes it hard for accurate information to break through in many parts of the nation, said Rekha Lakshmanan, chief strategy officer at The Immunization Partnership, in Houston.Lakshmanan on April 23 was to present a paper on countering anti-vaccine activism to the World Vaccine Congress in Washington. It was based on a survey that found that in the Texas, Louisiana, Arkansas and Oklahoma state assemblies, lawmakers with medical professions were among those least likely to support public health measures.“There is a political layer that influences these lawmakers,” she said. When lawmakers invite vaccine opponents to testify at legislative hearings, for example, it feeds a deluge of misinformation that is difficult to counter, she said.Eric Ball, a pediatrician in Ladera Ranch, California, which was hit by a 2014-15 measles outbreak that started in Disneyland, said fear of measles and tighter California state restrictions on vaccine exemptions had staved off new infections in his Orange County community.“The biggest downside of measles vaccines is that they work really well. Everyone gets vaccinated, no one gets measles, everyone forgets about measles,” he said. “But when it comes back, they realize there are kids getting really sick and potentially dying in my community, and everyone says, ‘Holy crap; we better vaccinate!’”Ball treated three very sick children with measles in 2015. Afterward his practice stopped seeing unvaccinated patients. “We had had babies exposed in our waiting room,” he said. “We had disease spreading in our office, which was not cool.”Although two otherwise healthy young girls died of measles during the Texas outbreak, “people still aren’t scared of the disease,” said Paul Offit, director of the Vaccine Education Center at Children’s Hospital of Philadelphia, which has seen a few cases.But the deaths “have created more angst, based on the number of calls I’m getting from parents trying to vaccinate their 4-month-old and 6-month-old babies,” Offit said. Children generally get their first measles shot at age 1, because it tends not to produce full immunity if given at a younger age.KFF Health News’ Jackie Fortiér contributed to this report.This article was produced by KFF Health News, a national newsroom that produces in-depth journalism about health issues and is one of the core operating programs at KFF. It was originally published on April 23, 2025, and has been republished with permission.

Evangelical churches in Indiana turn to solar and sustainability as an expression of faith

A growing number of evangelical churches and universities in Indiana are embracing renewable energy and environmental stewardship as a religious duty, reframing climate action through a spiritual lens.Catrin Einhorn reports for The New York TimesIn short:Churches across Indiana, including Christ’s Community Church and Grace Church, are installing solar panels, planting native gardens, and hosting events like Indy Creation Fest to promote environmental stewardship.Evangelical leaders say their work aligns with a biblical call to care for creation, distancing it from politicized language around climate change to appeal to more conservative congregations.Christian universities such as Indiana Wesleyan and Taylor are integrating environmental science into academics and campus life, fostering student-led sustainability efforts rooted in faith.Key quote:“It’s a quiet movement.”— Rev. Jeremy Summers, director of church and community engagement for the Evangelical Environmental NetworkWhy this matters:The intersection of faith and environmental action challenges longstanding cultural divides in the climate conversation. Evangelical communities — historically less engaged on climate issues — hold substantial political and social influence, particularly across the Midwest and South. Framing sustainability as a religious obligation sidesteps partisan divides and invites wider participation. These faith-led movements can help shift attitudes in rural and suburban America, where skepticism of climate science and federal intervention runs high. And as the environmental impacts of fossil fuel dependence grow — heatwaves, water scarcity, air pollution— the health and well-being of families in these communities are increasingly at stake. Read more: Christian climate activists aim to bridge faith and environmental actionPope Francis, who used faith and science to call out the climate crisis, dies at 88

A growing number of evangelical churches and universities in Indiana are embracing renewable energy and environmental stewardship as a religious duty, reframing climate action through a spiritual lens.Catrin Einhorn reports for The New York TimesIn short:Churches across Indiana, including Christ’s Community Church and Grace Church, are installing solar panels, planting native gardens, and hosting events like Indy Creation Fest to promote environmental stewardship.Evangelical leaders say their work aligns with a biblical call to care for creation, distancing it from politicized language around climate change to appeal to more conservative congregations.Christian universities such as Indiana Wesleyan and Taylor are integrating environmental science into academics and campus life, fostering student-led sustainability efforts rooted in faith.Key quote:“It’s a quiet movement.”— Rev. Jeremy Summers, director of church and community engagement for the Evangelical Environmental NetworkWhy this matters:The intersection of faith and environmental action challenges longstanding cultural divides in the climate conversation. Evangelical communities — historically less engaged on climate issues — hold substantial political and social influence, particularly across the Midwest and South. Framing sustainability as a religious obligation sidesteps partisan divides and invites wider participation. These faith-led movements can help shift attitudes in rural and suburban America, where skepticism of climate science and federal intervention runs high. And as the environmental impacts of fossil fuel dependence grow — heatwaves, water scarcity, air pollution— the health and well-being of families in these communities are increasingly at stake. Read more: Christian climate activists aim to bridge faith and environmental actionPope Francis, who used faith and science to call out the climate crisis, dies at 88

Will the next pope be liberal or conservative? Neither.

If there’s one succinct way to describe Pope Francis’s stewardship of the Catholic Church over the last 12 years, it might best be  done with three of his own words: “todos, todos, todos” — “everyone, everyone, everyone.” Francis, who died Monday morning in Vatican City, was both a reformer and a traditionalist. He didn’t change […]

Pope Francis meets students at Portugal’s Catholic University on August 3, 2023, in Lisbon for World Youth Day, an international Catholic rally inaugurated by St. John Paul II to invigorate young people in their faith. | Vatican Media via Vatican Pool/Getty Images If there’s one succinct way to describe Pope Francis’s stewardship of the Catholic Church over the last 12 years, it might best be  done with three of his own words: “todos, todos, todos” — “everyone, everyone, everyone.” Francis, who died Monday morning in Vatican City, was both a reformer and a traditionalist. He didn’t change church doctrine, didn’t dramatically alter the Church’s teachings, and didn’t fundamentally disrupt the bedrock of Catholic belief. Catholics still believe there is one God who exists as three divine persons, that Jesus died and was resurrected, and that sin is still a thing. Only men can serve in the priesthood, life still begins at conception, and faith is lived through both prayer and good works. And yet it still feels like Pope Francis transformed the Church — breathing life into a 2,000-year-old institution by making it a player in current events, updating some of its bureaucracy to better respond to earthly affairs, and recentering the Church’s focus on the principle that it is open to all, but especially concerned with the least well off and marginalized in society. With Francis gone, how should we think of his legacy? Was he really the radical progressive revolutionary some on the American political right cast him as? And will his successor follow in his footsteps?   To try to neatly place Francis on the US political spectrum is a bit of a fool’s errand. It’s precisely because Francis and his potential successors defy our ability to categorize their legacies within our worldly, partisan, and tribalistic categories that it’s not very useful to use labels like “liberal” and “conservative.” Those things mean very different things within the Church versus outside of it. Instead, it’s more helpful to realize just how much Francis changed the Church’s tone and posturing toward openness and care for the least well off — and how he set up to Church to continue in that direction after he’s gone. He was neither liberal nor conservative: He was a bridge to the future who made the Church more relevant, without betraying its core teachings. That starting point will be critical for reading and understanding the next few weeks of papal news and speculation — especially as poorly sourced viral charts and infographics that lack context spread on social media in an attempt to explain what comes next. Revisiting Francis’s papacy Francis’s papacy is a prime example of how unhelpful it is to try to think of popes, and the Church, along the right-left political spectrum we’re used to thinking of in Western democracies.  When he was elected in 2013, Francis was a bit of an enigma. Progressives cautioned each other not to get too hopeful, while conservatives were wary about how open he would be to changing the Church’s public presence and social teachings. Before being elected pope, he was described as more traditional — not as activist as some of his Latin American peers who embraced progressive, socialist-adjacent liberation theology and intervened in political developments in Argentina, for example. He was orthodox and “uncompromising” on issues related to the right to life (euthanasia, the death penalty, and abortion) and on the role of women in the church, and advocated for clergy to embrace austerity and humility. And yet he was known to take unorthodox approaches to his ministry: advocating for the poor and the oppressed, and expressing openness to other religions in Argentina. He would bring that mix of views to his papacy. The following decade would see the Church undergo few changes in theological or doctrinal teachings, and yet it still appeared as though it was dramatically breaking with the past. That duality was in part because Francis was essentially both a conservative and a liberal, by American standards, at the same time, as Catholic writer James T. Keane argued in 2021. Francis was anti-abortion, critical of gender theory, opposed to ordaining women, and opposed to marriage for same-sex couples, while also welcoming the LGBTQ community, fiercely criticizing capitalism, unabashedly defending immigrants, opposing the death penalty, and advocating for environmentalism and care for the planet. That was how Francis functioned as a bridge between the traditionalism of his predecessors and a Church able to embrace modernity. And that’s also why he had so many critics: He was both too liberal and radical, and not progressive or bold enough. Francis used the Church’s unchanging foundational teachings and beliefs to respond to the crises of the 21st century and to consistently push for a “both-and” approach to social issues, endorsing “conservative”-coded teachings while adding on more focus to social justice issues that hadn’t been the traditionally associated with the church. That’s the approach he took when critiquing consumerism, modern capitalism, and “throwaway culture,” for example, employing the Church’s teachings on the sanctity of life to attack abortion rights, promote environmentalism, and criticize neo-liberal economics. None of those issues required dramatic changes to the Church’s religious or theological teachings. But they did involve moving the church beyond older debates — such as abortion, contraception, and marriage — and into other moral quandaries: economics, immigration, war, and climate change. And he spoke plainly about these debates in public, as when he responded, “Who am I to judge?” when asked about LGBTQ Catholics or said he wishes that hell is “empty.” Still, he reinforced that softer, more inquisitive and humble church tone with restructuring and reforms within the church bureaucracy — essentially setting the church up for a continued march along this path. Nearly 80 percent of the cardinals who are eligible to vote in a papal conclave were appointed by Francis — some 108 of 135 members of the College of Cardinals who can vote, per the Vatican itself. Most don’t align on any consistent ideological spectrum, having vastly different beliefs about the role of the Church, how the Church’s internal workings should operate, and what the Church’s social stances should be — that’s partially why it’s risky to read into and interpret projections about “wings” or ideological “factions” among the cardinal-electors as if they are a parliament or house of Congress. There will naturally be speculation, given who Francis appointed as cardinals, that his successor will be non-European and less traditional. But as Francis himself showed through his papacy, the church has the benefit of time and taking the long view on social issues. He reminded Catholics that concern for the poor and oppressed must be just as central to the Church’s presence in the world as any age-old culture war issue. And to try to apply to popes and the Church the political labels and sets of beliefs we use in America is pointless.

Grassroots activists who took on corruption and corporate power share 2025 Goldman prize

Seven winners of environmental prize include Amazonian river campaigner and Tunisian who fought against organised waste traffickingIndigenous river campaigner from Peru honouredGrassroots activists who helped jail corrupt officials and obtain personhood rights for a sacred Amazonian river are among this year’s winners of the world’s most prestigious environmental prize.The community campaigns led by the seven 2025 Goldman prize winners underscore the courage and tenacity of local activists willing to confront the toxic mix of corporate power, regulatory failures and political corruption that is fuelling biodiversity collapse, water shortages, deadly air pollution and the climate emergency. Continue reading...

Grassroots activists who helped jail corrupt officials and obtain personhood rights for a sacred Amazonian river are among this year’s winners of the world’s most prestigious environmental prize.The community campaigns led by the seven 2025 Goldman prize winners underscore the courage and tenacity of local activists willing to confront the toxic mix of corporate power, regulatory failures and political corruption that is fuelling biodiversity collapse, water shortages, deadly air pollution and the climate emergency.This year’s recipients include Semia Gharbi, a scientist and environmental educator from Tunisia, who took on an organised waste trafficking network that led to more than 40 arrests, including 26 Tunisian officials and 16 Italians with ties to the illegal trade.Semia Gharbi campaigning in Tunisia. Photograph: Goldman environmental prizeGharbi, 57, headed a public campaign demanding accountability after an Italian company was found to have shipped hundreds of containers of household garbage to Tunisia to dump in its overfilled landfill sites, rather than the recyclable plastic it had declared it was shipping.Gharbi lobbied lawmakers, compiled dossiers for UN experts and helped organise media coverage in both countries. Eventually, 6,000 tonnes of illegally exported household waste was shipped back to Italy in February 2022, and the scandal spurred the EU to close some loopholes governing international waste shipping.Not far away in the Canary Islands, Carlos Mallo Molina helped lead another sophisticated effort to prevent the construction of a large recreational boat and ferry terminal on the island of Tenerife that threatened to damage Spain’s most important marine reserve.Carlos Mallo Molina. Photograph: Goldman environmental prizeThe tourism gravy train can seem impossible to derail, but in 2018 Mallo swapped his career as a civil engineer to stop the sprawling Fonsalía port, which threatened the 170,000-acre biodiverse protected area that provides vital habitat for endangered sea turtles, whales, giant squid and blue sharks.As with Gharbi in Tunisia, education played a big role in the campaign’s success and included developing a virtual scuba dive into the threatened marine areas and a children’s book about a sea turtle searching for seagrass in the Canary Islands. After three years of pressure backed by international environmental groups, divers and residents, the government cancelled construction of the port, safeguarding the only whale heritage site in European territorial waters.“It’s been a tough year for both people and the planet,” said Jennifer Goldman Wallis, vice-president of the Goldman Environmental Foundation. “There’s so much that worries us, stresses us, outrages us, and keeps us divided … these environmental leaders and teachers – and the global environmental community that supports them – are the antidote.”For the past 36 years, the Goldman prize has honoured environmental defenders from each of the world’s six inhabited continental regions, recognising their commitment and achievements in the face of seemingly insurmountable hurdles. To date, 233 winners from 98 nations have been awarded the prize. Many have gone on to hold positions in governments, as heads of state, nonprofit leaders, and as Nobel prize laureates.Three Goldman recipients have been killed, including the 2015 winner from Honduras, the Indigenous Lenca leader Berta Cáceres, whose death in 2016 was orchestrated by executives of an internationally financed dam company whose project she helped stall.Environmental and land rights defenders often persist in drawn-out efforts to secure clean water and air for their communities and future generations – despite facing threats including online harassment, bogus criminal charges, and sometimes physical violence. More than 2,100 land and environmental defenders were killed globally between 2012 and 2023, according to an observatory run by the charity Global Witness.Latin America remains the most dangerous place to defend the environment but a range of repressive tactics are increasingly being used to silence activists across Asia, the US, the UK and the EU.In the US, Laurene Allen was recognised for her extraordinary leadership, which culminated in a plastics plant being closed in 2024 after two decades of leaking toxic forever chemicals into the air, soil and water supplies in the small town of Merrimack, New Hampshire. The 62-year-old social worker turned water protector developed the town’s local campaign into a statewide and national network to address Pfas contamination, helping persuade the Biden administration to establish the first federal drinking water standard for forever chemicals.skip past newsletter promotionThe planet's most important stories. Get all the week's environment news - the good, the bad and the essentialPrivacy Notice: Newsletters may contain info about charities, online ads, and content funded by outside parties. For more information see our Privacy Policy. We use Google reCaptcha to protect our website and the Google Privacy Policy and Terms of Service apply.after newsletter promotionLaurene Allen. Photograph: Goldman environmental prizeThree of this year’s Goldman recipients were involved in battles to save two rivers thousands of miles apart – in Peru and Albania – which both led to landmark victories.Besjana Guri and Olsi Nika not only helped stop construction of a hydroelectric dam on the 167-mile Vjosa River, but their decade-long campaign led to the Albanian government declaring it a wild river national park.Guri, 37, a social worker, and Nika, 39, a biologist and ecologist, garnered support from scientists, lawyers, EU parliamentarians and celebrities, including Leonardo DiCaprio, for the new national park – the first in Europe to protect a wild river. This historic designation protects the Vjosa and its three tributaries, which are among the last remaining free-flowing undammed rivers in Europe.In Peru, Mari Luz Canaquiri Murayari, 56, led the Indigenous Kukama women’s association to a landmark court victory that granted the 1,000-mile Marañón River legal personhood, with the right to be free-flowing and free of contamination.Mari Luz Canaquiri Murayari. Photograph: Goldman environmental prizeThe Marañón River and its tributaries are the life veins of Peru’s tropical rainforests and support 75% of its tropical wetlands – but also flow through lands containing some of the South American country’s biggest oil and gas fields. The court ordered the Peruvian government to stop violating the rivers’ rights, and take immediate action to prevent future oil spills.The Kukama people, who believe their ancestors reside on the riverbed, were recognised by the court as stewards of the great Marañón.This year’s oldest winner was Batmunkh Luvsandash from Mongolia, an 81-year-old former electrical engineer whose anti-mining activism has led to 200,000 acres of the East Gobi desert being protected from the world’s insatiable appetite for metal minerals.

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