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LISTEN: Revisiting our conversation with Jennifer Roberts discussing nature as medicine

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Wednesday, July 31, 2024

As we enjoy the summer season, today we’re revisiting our conversation with Dr. Jennifer D. Roberts who discusses nature as medicine for our physical and mental health.Roberts, a tenured Associate Professor of Kinesiology at the University of Maryland School of Public Health in College Park, also talks about inequity in greenspace access and how she approaches mentorship.The Agents of Change in Environmental Justice podcast is a biweekly podcast featuring the stories and big ideas from past and present fellows, as well as others in the field. You can see all of the past episodes here.Listen below to our discussion with Roberts, and subscribe to the podcast at iTunes, Spotify, or Stitcher.Agents of Change in Environmental Justice · Revisiting our conversation with Jennifer Roberts discussing nature as medicineTranscript Brian BienkowskiAlright, today's guest is Dr. Jennifer D. Roberts, a tenured associate Professor of Kinesiology at the University of Maryland, School of Public Health in College Park. She is also the director of the public health outcomes and effects of the Built Environment Laboratory. Roberts talks about nature as medicine for physical and mental health, inequity and green-space access for different communities and how she approaches mentorship. Enjoy. Alright, I am super excited to be joined by Dr. Jennifer Roberts. Jennifer, how are you doing today?Jennifer RobertsI am great, Brian. How are you?Brian BienkowskiI'm doing wonderful. We are so happy to have you. We're so excited to have you here today. And I like to start with folks way at the beginning and you are from Buffalo, New York. You know, I just talked to one of our fellows who was from Buffalo, and she had such a beautiful, poetic way of describing one of my favorite rustbelt cities. So tell me about your experience growing up there, and if at all, how it shaped you as a person and the researcher that you are today?Jennifer RobertsSure. So yes, I was born and raised in Buffalo, New York. And when I was a kid, I was a kid in the 70s and 80s and 90s, the city had a much larger population – almost double than what it is today. And the city was quite segregated in terms of like black, white neighborhoods. It still is today. And I think for me, the earliest time when I was growing up, I grew up on the east side, which was predominantly African American, and then by the time I was in middle school, my family moved a little further up north, near the University of Buffalo. And that neighborhood was a little bit more integrated racially, which I think had a lot to do with being near that campus. But along with my neighborhoods, I attended private schools pretty much my entire life. And so I was often that only Black child, or maybe one of few. And so that kind of imprinted my early notions and understandings regarding inequity and opportunity, because it's like, in my neighborhood, there was a lot of Black kids who look like me who were going to different schools, and those schools were under-resourced, and they just didn't have the same opportunities. And I could see that really early on as a child. And I think I, early, very early on saw like the difference between a black Buffalo and a white Buffalo. And that really just, you know, that shaped my experiences as a Black child and subsequently as a woman. And I think that's what I'm definitely informed by research and work today.Brian BienkowskiSo just skip forward a little bit, you went to Brown University for undergrad, Emory University for your masters, and then earned your Doctor of Public Health degree from John Hopkins University's Bloomberg School of Public Health, I'll put the whole title in there. Where along the way did you decide that public health research was what you wanted to do? And what advice would you have for people who are still on that journey?Jennifer RobertsI often get asked this question. I actually have given some talks to undergrads and graduate students, because my professional as well as my academic trajectory was not really that linear. I mean, I knew since I would say before high school, and much earlier, actually, probably elementary school, that I wanted to do something with health and wellbeing and so I just kind of figured, well, that means you want to be a physician. So when I went to Brown, I was premed and I continued along that path, even when I started my MPH program at Emory University. But during my very first semester at Emory, I had to take the general introduction to environmental health class which all MPH students have to take. And there was a lecture by Dr. Howard Frumkin, we're still friends to this day, but I immediately fell in love with environmental health. And this whole idea of, well, public health and specifically environmental health, and then that completely changed my trajectory, my pathway away from medicine, to public health. So I guess, if I was gonna give some advice to folks, I would say, like, listen to your gut and try to follow your heart with what gives you passion, like what helps you say, "I would still do this if I wasn't getting paid," that's also a good way to figure out if you like it. And then also like, don't compare your journey to others. So like, for example, I didn't have like maybe the traditional trajectory into academia, I was a consultant for about six years. And then I said, "Oh, okay, I think I want to go into the academy." And so it's okay if you take pitstops along the way and do other things. And you don't have to have the same kind of pathways other folks.Brian BienkowskiI really like that advice. Especially the idea of taking your time figuring out. I mean to figure out at 18... when I when I went to my university, I was 18 years old, and everybody was going into business. So I went into business, and then two years in, I'm wearing Grateful Dead shirts and have long hair, and I'm realizing I should not be in the business college. This is not me, this is not who I am. And to decide that at 18, it's just a really, at least for me – and I think men mature a little more slowly – but it was an early time to decide what I wanted to do with my life. So I really like that advice.Jennifer RobertsYeah. And even how it's changing. Like, you don't have to just choose one thing anymore. Like before, in our parents’ generation that was like, "Okay, this is one job, I'm going to stick with it for like 60 years." But now you can have like, multiple careers. I went to school with someone, he went to law school practice, and then he was like, "Okay, I want to open like a cupcake store." Like, you can just do whatever you want (well, not whatever you want), but, you know, don't try to like box yourself into something if you're kind of being drawn to something else that you find interesting.Brian BienkowskiYes, totally. So I want to hear about the work you are doing and what you would be doing, even if you weren't getting paid for it. But first, I've been asking everybody, what is the defining moment that shaped your identity?Jennifer RobertsThat's a really good question. You know, when I think about it, I don't think there was one single moment. I think a defining period for me that shaped my identity, specifically as a Black woman, was when I was a student at Brown University. And so up until this point, before my freshman year, I attended so many predominantly – and I would even say centrally – white schools, from kindergarten through high school. And so this was my first time to be surrounded by so many Black scholars. And I kind of just found my tribe in terms of the folks who were just sort of like me, but not always like me. And even though Brown is a predominately white institution, there was so much pro Black energy from students and faculty. And I think having that positive energy throughout my four years there, it kind of like reinforce the pride I had already as a Black individual, but also it really opened the doors to really be drawn and kind of surround myself by other cultures and other races and ethnicities. And I just think it was just, it built pride and happiness. And I think that was one, that was a defining period of my life, I guess, that shaped my identity.Brian BienkowskiThat's excellent. Yeah, I think what I really liked in what you said, was seeing people that were like you, and also maybe not like you, maybe Black scholars that are different in their own way. I think that's important, this diversity within diversity, and that it's something you know, as a white man that I didn't, you know, you don't really think about that, because I was always told you can be whatever you want. And you see people in all these professions. So that perspective is great. And I hope that's changing today. Do you see that changing a little bit now that you are in institutions and maybe mentoring people like your younger self?Jennifer RobertsI do, but I feel like to some degree, it's changing at a snail's pace. I still find students – particularly my undergrad students – who seem to be kind of mirror images of me in terms of like, particularly my students of color, who are mirror images of me, of how I was at 18 years old. And almost... when I say a mirror image, I mean, kind of little hesitant, a little unsure, [asking themselves] do I fit in, and I wish the students kind of felt a little bit more like, "of course I belong here," like "of course I fit in." And so I still feel a little bit of that hesitancy and so... But I do see you know that there's many other... like there's community groups, there's, you know, the Black Student Union, and a lot of the students are still, you know, they feel comfortable. But I wish there had been a little bit more and faster advancements. But at least it's going in the right direction.Brian BienkowskiOf course, yeah, I mean, part of obviously, part of the Agents of Change program is to identify these folks and amplify them, and let others know that there are all kinds of people researching. And as a journalist, I've seen for years the same five climate scientists quoted in every New York Times story. And then I started working with Agents of Change and through other avenues, and it's like, "oh, there's so many people working on these issues that deserve to not only be in the media, but deserve to have their own words on the page," and so on, and so forth. So, you know, hopefully, we're all moving in that direction. So you now focus on the impact of the built social and natural environments and the public health of marginalized communities. Can you walk us through just what this means and some examples of how these different environments create health inequities for certain communities?Jennifer RobertsSure, sure. So again, my focus is on the impact of built environment. So rather, I can easily say our manmade environments, like our houses, or neighborhoods, or even our transportation systems, and how that environment is related also to our social and our natural environments. And specifically, a lot of the inequities, whether they're the institutional destruction equities of all of these environments, how all of that put together impacts public health outcomes, specifically health outcomes or health behaviors. And so a lot of my research really examines the dynamic relationship of all of these with kind of active living lens to it, or specifically physical activity, but that can be like for play or recreation, or even for the purpose of transit. So do we walk to our schools? do we walk to work? And so I can give you an example. Often, or I can even say earlier on when I was earlier in my kind of research of this particular scholarship as an active living researcher, I focused a lot on the built environment. And so it was very much focused on Okay, are there sidewalks with the intersection density? You know, is there a transit system that people can get to and from places? and so, despite my lived experience as a Black woman, I kind of, I will say, ignored, but almost forgot about the impact of the social environment. And so I often now reference I'll say, well, Trayvon Martin, he was engaged in active transportation trying to walk from his home to the store, or Ahmaud Arbery, he was engaged in recreational activity, going for a jog, and because of their social-political environment, they were unable to complete the activity. And it was a fatal reason for why they were unable to complete the activity. And so I often talk about, you know, it's not just about the built environment, because as active living researchers, we really want to make sure the built environment is perfect, which it should be (well, not perfect) but should be promoting of activities. But we also have to think about, well, are some of these environments not welcoming for others? Or do some of these environments cause a different level of threat? And so a lot of my research will focus on these kinds of health inequities related to environments and I often talk about issues with walking while Black or running while Black, or even for a lot of communities of color. And then also to it's not even just the relationship built in social work, but the natural environment. So you know, how some natural environments are not as welcoming for communities of color, or how some kids of color don't even feel comfortable to go in natural environments. So kind of all that together, put together like in a salad, it's kind of like, all the little things or the big things that I research.Brian BienkowskiI thought of you the other day. So I was researching a little bit about your work for this call. And I was listening to a different podcast and they were talking about activity among children – just being physically active, basically. And it was, the researcher was talking about how from such a young age now, we're either kind of... we consider ourselves an athlete or a non-athlete. And the people who don't think they're an athlete now, there's a lot of things to do, they can watch TV, they can, you know, play video games, they can sit on their phone. Where back in the day, even if you were a "non-athlete," you still rode your bike and ran around with your friends because there was nothing else to do. So I'm just wondering, you said the word play in there, and I'm wondering if you could talk about that a little bit how we don't all have to be cycling 100 miles or running marathons to be active and healthy and just kind of playing or just being outside and moving our bodies is a good thing, even if we're "non-athletes."Jennifer RobertsRight, right. I think that's one of the things that's kind of been a barrier in how we self-identify ourselves very much early on with regard to activity. And a lot of times when I mention active play, I'm thinking about children, but adults play too. And when I did some of my earlier studies, I was looking at the physical activity of children. And so I would call it active play, because kids don't say, "Oh, I'm gonna go run around the block," you know, they go outside, and they're playing, and they're climbing trees, and they're doing whatever. But adults, you know, we can characterize our physical activity as play as well, you know. We, like you said, we don't have to get on the bike and you know, cycle 50 miles, we might just want to, you know, play a game of hide and seek with someone or we want to play badminton outside, or just, you know, games, just anything, that we're not sedentary and that we're moving. And something as simple as just walking is great as well, you know, so I think, if we kind of come outside of our heads and say, "Well, I'm not an athlete," or "I'm not this," and we just say, "Well, I just want to go outside and play," then we will start to welcome those opportunities of playing and before you know it, you will be a little bit more active.Brian BienkowskiAnd I love thinking about solutions in this space. And I want to talk about Nature Rx, and I read about this in one of your publications about how "admiration for nature can save us," you wrote with colleagues. So um, can you explain what Nature Rx looks like on your campus and in the context of, you know, college students specifically, just for an example, how this increased access to nature and green space can affect our physical and mental health in very positive ways?Jennifer RobertsSure, and that quote, yeah, that "admiration for nature can save us" is a quote that I borrow from Alice Walker, who is you know, an awesome novelist, but she's a naturalist as well. And I just love how she can take words and make nature seems so majestic and beautiful and welcoming. And so I just love that quote. But in any case, the Nature Rx program, it was started a few years ago by myself and another colleague, Dr. Shannon Jetty, who's also here with me at the University of Maryland. And we kind of just stumbled on it at first, you know, we had met Robert Zarr, who is kind of the lead person of Park Rx, and that's the whole initiative to kind of combat chronic disease with nature through the use of like writing prescriptions. And he initially started doing that with his pediatric patients. And we met him at a luncheon when they were talking about Park Rx, and its partnership with Prince George's County – which is where University of Maryland sits – and he came and he said "You know what? Cornell has started this Nature Rx program, would you guys be interested in starting something at UMD?" And we were like "Sure!" And it sounded like a really cool idea. And so we came back that fall, and started to ask folks around campus who'd be interested. And we realized people all the way from landscape architecture, people from our arboretum office, from the rec center, all over, even, we have a historian; they came together, and they said they were interested in it. So we launched the program, and we came up with the mission. And our mission was to say that we wanted to highlight and leverage the natural spaces on our campus Arboretum, primarily for the purpose of health and well being as well as environmental stewardship. And there's so much data out there that talks about how beneficial nature is for your physical and your mental health, you know, it can reduce stress, it can improve cognition for adults and kids, help you with your sleep... I mean, it goes on and on. And so we wanted to make sure that we took advantage of this beautiful Arboretum in which our campus sits and encourage our students and our faculty and staff to go outside and engage in nature. There's many people on campus who don't know all of the green spaces around the campus. And so are the arboretum offers, you know, tours around campus for people who even been here for years. And then I would say that, as the organization evolved over the past couple of years, and particularly I would say, during the first year of the pandemic, and as I was really seeing things about the inequities with nature, our people didn't have parks to go to during the high level of quarantine, I really wanted to make sure that the aspect of inequity historically and presently was recognized. And so I came back and I said I wanted to add in another aim to Nature Rx, a goal, and that was one to really recognize the Piscataway people. So our campus lies on the indigenous land that was seized from the Piscataway people. And so I want to make sure that Nature Rx not only recognizes these Piscataway elders, but also brings to light, you know, some of the legacies of violence and the displacement, the migration of those ancestors through not only education, but other acts of tribute. And then along with Piscataway, I want to also make sure that Nature Rx is part of the conversation that acknowledges UMD's historic ties to the slave trade and even encourages conversation on ways that we can atone. So all of that kind of comes under that Nature RX umbrella, you know, the recognition that I just spoke about, the education – I'll be starting a new class this fall called "Black bodies, green spaces. From 1619 to today" – we'll have a research arm, and then that part, I'm assuming the prescription arm. So we'll start to have a pure program where we actually can write nature prescription so people can actually get a "prescription" and go outside, you know, and get 15 minutes of some nature, or however their their prescription will be written.Brian BienkowskiI need one of those. I need, I need a whole script! [laughts] you know, Jennifer, I was talking to another fellow on this podcast recently, and she talked about... she's a Hispanic woman and talked about when she got to college, environmentalism and kind of nature access in general was framed and like, people wearing Rei and $400 boots, and, you know, just the depiction of what it meant to be out in the environment. And someone who loved nature was a very specific kind of person and not a person that looked like her. I'm wondering how, if that aspect of environmentalism and nature access, you touch on that in your research? And if so, you know, how you deal with that dismantle those notions of, you know, high dollar entry costs, and you have to look like this in order to enjoy being outside?Jennifer RobertsYes, I do. I do touch on that. And I will be touching on that in the class that I will teach this fall. And a lot of it is kind of an evolution of the relationship, and the connection of nature with communities of color. There may be some historical trauma that is associated with nature. So for example, a lot of lynchings occurred out in fields and out in nature. So there may be that, there may be other traumas associated. So there may have been some kind of retreat from nature. And then this kind of dogma was prevalent, like, "oh, people of color don't like nature, or they don't go out in nature." No, there was some stuff that went on. It's not that they don't like it, but there may be some hesitancy and so I do touch upon that in research, and then also the whole idea of how many places were segregated. In early parks, you know, they had a segregated, Shannon Doyle had a segregated spot for African Americans; pools, beaches were segregated. So there's that whole backdrop as well. And so that is something that, you know, we can't like gloss over, and then jump to why don't we see folks out, you know, who don't look white in these spaces? And so it's important to really know the history. And then also, presently, when you do go out, I also talk about kind of the microaggressions. So sometimes it's the overwelcoming or the subtle, not necessarily not so subtle, but the comments of like, "how did you know where this park was?" Like, like Rock Creek Park, like, this is the biggest park! like those subtle kinds of questions. So it still has this kind of like white centrality of like, well, this is nature, like, this is where we go, how did you guys hear about it? So some of those microaggressions even to this day, I've had colleagues who come and tell me, you know, since the pandemic, I've been going on nature more, and you know, I'll get these looks, or I'll get these comments or this and that, and it's so that kind of that microaggression. So it's all those things that are still there. That can be barriers for some folks, you know, and I try to tell people, I actually wrote an op-ed that's going to be coming out this month or next month, and I forgot the title, but it has to do with Black bodies and green spaces. And literally, I was talking about the fact that we need to reclaim it. And I just, I literally just moved to a new house in November, and I was talking about how much I love walking in the tree canopy but I know just like maybe five six miles away in a predominately African American neighborhood is not the same. And, and it shouldn't be that way. And so I talk about the nature gaps, but also talk about how, you know, we, we deserve it. When I say we, I mean communities of color, BIPOC, to be able to go to these spaces just as much as anyone. And I also like to say nature doesn't belong to anyone, you know. So it's something that, you know, you should just go and just reclaim that space and be able to enjoy it. So. So I just feel like, you know, all these things have to be discussed when we're talking about equity in nature and in green spaces.Brian Bienkowskithere's a couple other studies you've published recently that I want to touch on. But before we move on from this, I want to ask you what nature means to you? I mean, you don't have to give me your secret spots where you like to go and be alone. Or be judged, apparently, for some reason by folks. But what does it mean to you, when you when you think about nature, what is what does it mean to you?Jennifer RobertsUm, well, sometimes, I do have to admit, I do like going out in nature walks by myself, but then I'll be like, "Okay, wait a minute. I'm here by myself" and you got to have you got to always have safety in the back your mind. But in any case, I really like to be by myself in nature, because I can really absorb kind of like the peace of it. I have a deep appreciation just for the sounds just being by a creek and hearing the water. But it gives me, it gives me hope it gives me life when I'm when I'm out in nature. And, and I really do believe the, you know, that quote that we mentioned early, "admiration for nature can save us." And sometimes when I go outside, it just kind of reinvigorates me. And I just love the idea of being out in and seeing the creation of nature, or creation of things that man did not do, so to speak, you know, it just, it's just wonderful. You'll see, well, we're out of that. Sometimes you'll see like a flower that is growing out of like, a sidewalk. It was like how did that come out through that crack? You know, like, the little things like that will amaze me. So, you know, it just, it kind of just reinvigorates me when I go out in nature.Brian BienkowskiYeah, that's, that's really beautiful to hear. I know, during the very early days of the pandemic, when we were all literally just at our houses, you know, locked down, I live in a pretty rural area. So I was really fortunate to have, you know, I wasn't in a concrete jungle stuck in my house. And I drew a lot of optimism even though the world was just in such a crazy place at that time. Just knowing that the foxes were still coming to my house every night and that, you know, everything, everything outside was still moving at the same pace and was okay. And I know personally that made me feel really... made me feel okay.Jennifer RobertsYeah, reassuring. Yeah, definitely is.Brian BienkowskiAnd my partner, my wife is, we own a farm. And we do seed saving, we focus on seed saving. And she has opened my eyes to these little tiny plants and the seeds and just like you mentioned, you know, the flower growing from concrete, these very tiny beings that are just so beautiful and have no business surviving, and they do.Jennifer RobertsAgainst all odds you able to come up and stand straight through the crack.Brian BienkowskiRight? That's like the Tupac poem, "The Rose that grew from concrete" Yes, very much so. So speaking of the pandemic, unfortunately, here we are a few years later, and we're still we're still dealing with it, as me and you talk right now. And so you had some interesting research on COVID-19 looking at the disproportionate impacts on communities of color, can you walk us through how decades of disinvestment in housing, transportation, schools and other resources, a lot of the built environment that you mentioned, are linked with COVID rates in these communities?Jennifer RobertsSure. I think I often like to reference the phrase, "your zip code is a better predictor of your health than your genetic code," because that helps to address health disparities, inequities, all that are related to racism within this country. And so I think a way to understand that is to kind of look at all of our determinants. So if we take COVID-19 as an example, and we think about, okay, we're born with a set of individual health determinants that are related to our genetic predisposition, generational influences, so the health, you know, the fetal health that you had when your mom was carrying you and some of the other things that were going on before you even come, they're just set, you know, and they can also influence our health outcomes and our behaviors. So if you grew up in a household where everyone eats from the garden outside and sits around the table at dinner time, and then the same goes for family walk, then you'll have certain behaviors that you carry on, or you have maybe different behaviors, but I like to think about these individual determinants, and how they affect what we eat and in our movement, and all of those can have outcomes that can be good or bad. And so when we talk about COVID, we saw that certain health outcomes, pre-existing health outcomes for putting people at like a higher risk for severe COVID-19. And so, we were thinking, Okay, some of those were like obesity, diabetes, and when we think about that we're like, okay, is it all genetic? No, that's not the whole story. There's all of the social determinants of health. So everything from like, we mentioned, the built environment, so the type of house and neighborhood we live in, whether or not the neighborhood has public transportation, the food environment, so you live in a food swamp? Do you live in a food desert? Or do you have grocery stores or farmers market to get healthy foods? your educational environment, which is very much linked to the neighborhood environment: So do you have safe, you know, highly resourced schools that are available? The social environment, you know, are you living in a way that you know, the social and cultural systems in which you navigate at home, at work, at school, you know, are they kind of toxic to you? And so, there's other ones, you know, as well, but a lot of these affect our health. But we have to think about all of these environmental silos, and then the individual determinants that were within the silo, and how they were put into motion by the laws, the policies, regulations –most, if not all, stemmed from racist, and discriminatory ideologies, such as like redlining and other aspects. And so when we look at these determinants, like, overtake one, for example, parks. That's one determinant that would be code in our built environment. And we saw that during the pandemic, not everybody had access to parks, not everyone had access to green space, even though CDC told us in the summer of 2020, "hey, everyone go out to the park, that's the best way to keep safe." But we saw that there was some disparities regarding that. And the parks, and the disparity of parks, are related to the residential segregation, which is related to redlining. And so it's this kind of ongoing thing. And so you can't just look at one thing and say, "Oh, that's why they're inactive," or "oh, that's why they eat unhealthy." You know, it's a constellation of all of these social determinants that really take the forefront over the individual determinants that we are born with. So COVID-19 was one thing in the last two years that I think opened a lot of people's eyes to kind of structural racism and a lot of these institutions and policies. And the other one, of course, was Black men dying at the hands of police. And you started, you have an upcoming paper that starts boldly with I can't breathe, and it goes on to list men and recent Black men in recent years who have said these words before dying at the hands police. So I know this is a large paper and covers a lot of ground. And you mentioned Trayvon Martin and Ahmaud Arbery. Earlier, but can you outline the connection you make between current police brutality and environmental injustice, and maybe give us some of the solutions or paths forward that you offer in the paper? Yes, definitely. We wanted this paper to be very bold. And actually, we just got the email today that it was accepted. So we're really excited, we're really excited that it's going to be coming out next month. And I knew – even before the paper was written– I wanted "I can't breathe" to be in the title because I started thinking about [how] that can be interpreted in so many ways. Yes, it can be the "I can't breathe" that Eric Garner said, or George Floyd. But it also can mean "I can't breathe" because I have air pollution around my house, or, you know, I'm around all this toxic kind of air and these, these impurities. And so we wanted to write this manuscript, because definitely of the recent incidents of police brutality. But we also wanted to kind of relate that to the historical and current policies related to a wide range of environmental hazards that many BIPOC folks have been exposed to, whether that's physical, mental, or cultural toxicities, that kind of create these unbreathable, unlivable communities. And so in order to make this connection, we kind of walked the reader through the kind of the evolution of racism within this country. Starting first the scientific racism and pseudo scientific conception of white biological superiority, along with the kind of this medicalization of Blackness in order to legitimize slavery, and then just kind of propagate this anti-black racism. And so in that first part of the paper, we talk about systems of oppression, whether it's sharecropping or black codes, and maybe how lack Codes for many Black Americans, specifically Black men, were used as a tool to have this forced manual labor through this convict leasing. So you're like, "Okay, you've been emancipated and you're free, but I'm going to convict you for just walking here, I'm going to convict you for being a vagrant. So now I'm going to still get that free labor from you." But many of these men who were working this convict leasing were exposed to numerous environmental contaminants because they were working on the railroads, and they were working in the mines. So we kind of make that connection there. And then we advanced a discussion to talk about modern racism, and we use the COVID 19 pandemic, as a way to exemplify a current day connections of racism, how, and again, you know, we'll highlight examples of residential segregation, and many of the social determinants and inequities. And then we pivot backwards in this kind of modern racism discussion, and show parallels between the 1918 influenza pandemic, and then the Red Summer of 1919 that occurred during that time, along with today's pandemic, and the racial reckoning of summer of 2020. So we wanted to show like those parallels, and then we close out our review with a talk and a discussion on environmental racism. And we reference a quote from Dr. Deborah Robinson, which she says "environmental racism, therefore, is a new manifestation of historic racial oppression, it is merely an old wine in a new bottle." And I love that because it kind of just talks about a lot of what we had alluded to in the beginning of the paper – that racism, a lot of what you see is just kind of repackaged – and then we end out, you know, the paper with the whole phrase of I can't breathe, and speak of the many forms of environmental racism, how it goes beyond just, you know, pollutants in the air, or water or food, and many different environmentalism, and it spans all of these, these dimensions, including police brutality. And so we were talking about solutions. And we actually borrowed some of the work from Heather McGee, and how this false zero-sum narrative needs to be eliminated. And if we try to achieve environmental justice, it really, you know, helps everybody you know, if we understand, acknowledge that we need to have this anti-racist existence in society, it will have benefits not only for the people who have been disenfranchised, but for everyone.Brian BienkowskiAnd building off that a little bit. What are, I want to know what you're optimistic about? So you touched on some solutions there some framing that would be helpful for the research. But were just in general, broadly, even beyond that, where do you find hope and inspiration these days?Jennifer RobertsI do find... I am I optimistic, but sometimes I can be very realistic. What am I pessimistic, but I am optimistic, literally for the future. That may sound kind of hokey, but it's like, I think the summer of 2020, with the protests, and then also with this pandemic, it's opened the eyes for so many people who either didn't want to see things or just had their eyes closed. And I think for a lot of people, when their eyes were opened, it created this fire in their belly. And this is especially true, I think, for a lot of the younger generations. And I think that gives me optimism, because I think they can take the baton and help us move forward to this anti-racist society that I had mentioned. And the other thing I think, that gives me hope for the future is – and it's kind of selfish, because I am at public health –bBut I think that although public health practice, literally through the lens of this pandemic has been kind of dragged through the mud a little bit, I think, actually, for a lot of people, people now have a higher appreciation for public health, and even a better understanding of what it does. Because for so long people were like, "Wait, is that people who pick up our trash or what?", think how it's all of these things. Now, I think every single person knows what epidemiology is in this world now. And so I get stuck by the fact that there's a higher appreciation, maybe got more kids who might want to go in public health, because they're seeing all these different things that you can do. And so that gives me hope as well, because I think a lot of people were like, "wow, they got this vaccine together quite quickly. And wow, this is going to help me," like all these connections. And so that kind of gives me hope as well, too.Brian BienkowskiSo before we get to some fun stuff, I have one more question about you mentioned kind of the younger generation and I wanted to talk about your strategies for mentoring some of these up-and-coming researchers specifically how maybe your approach to mentoring is different than how you were mentored.Jennifer RobertsYeah, so it's a little bit different. So the approach I use for mentoring is, I really try to mentor the entire person, and not just the student identity. And so what I mean is sometimes they'll come in, and we'll we'll talk about their life. We'll talk about, you know, I won't try to be intrusive, but I open the door to say like, how's things going, you know, and if they want to just try to divulge some of that, I let them do that, and they feel comfortable, because they have lives outside of being a student. And, and I think, you know, by kind of getting an understanding of who they are, I can really kind of tap in to a better understanding of what influences their research, or what kind of drives them or what they find passions about. So I really try to mentor the whole person. And it's a little different than how I was mentored, because my mentors were a little bit more hands off with regard to that type of mentorship, it was very focused on the scholarship and being a student, but I still did have good relationships with them, like, you know, I was able to see them outside of the of their career. So for example, we had dinner parties or barbecues, so I was able to see them as a whole person. But in terms of them, like mentoring all the other parts of me outside of the scholarship, it wasn't quite the same way as I do it now.Brian BienkowskiI really liked that. I wish I would have had that. And also the idea of just taking the extra moment to ask how people are doing and acknowledging the fact that there are things outside the classroom, because I'm sure you're a very busy person. So you know, good on you for going that extra mile and making people feel comfortable.Jennifer RobertsYeah. Yeah. So I am sorry, no, it just feels good to be able to kind of know who the person is beyond the student.Brian BienkowskiYeah, it's good to make time for our relationships. And it's so easy to say, throw up your hands and say, I'm busy nowadays, because we all we all are. So I'm really glad to hear that. So Jennifer, I'm trying something new, you are the very first person I'm trying this with, because I heard this on a different podcast, and I thought it was kind of fun. It is just three rapid fire questions. And you can just answer with one word or a phrase and we can move on to the next one. So when I am not working, I am most likelyJennifer Robertsdaydreaming, couldn't hurt, soBrian Bienkowskiif I can, I'm surprised to hear that actually. I have to. Hello, hello, fellow introvert. If I could meet one person, alive or deceased, it would beJennifer RobertsMaya Angelou.Brian BienkowskiNothing makes me laugh harder thanJennifer Robertsliterally every moment of a girl's trip with my travel girls. I literally just came back from a girls trip this past Sunday, Saturday and Sunday. And I think I got stomach cramps the whole time laughting.Brian BienkowskiThat's excellent. So Jennifer, this has been so much fun. I've really learned a lot. And I'm fascinated by your research. And it's really near and dear to my heart. So thank you so much. And my last question is, what is the last book that you read for fun?Jennifer RobertsWell, I would have to say it's weird. I've read a lot of stuff that may not seem fun, but one of them was a book called "Black Nature." And it's kind of like this collection of poetry and different prose about nature. And it's nice because it goes across time, and current day, historically, and so it's just kind of a nice little way to escape a little bit.Brian BienkowskiExcellent. Well, Jennifer, thank you so much for your time today. There's been a whole lot of fun.Jennifer RobertsIt's been fun. Thank you, Brian.

As we enjoy the summer season, today we’re revisiting our conversation with Dr. Jennifer D. Roberts who discusses nature as medicine for our physical and mental health.Roberts, a tenured Associate Professor of Kinesiology at the University of Maryland School of Public Health in College Park, also talks about inequity in greenspace access and how she approaches mentorship.The Agents of Change in Environmental Justice podcast is a biweekly podcast featuring the stories and big ideas from past and present fellows, as well as others in the field. You can see all of the past episodes here.Listen below to our discussion with Roberts, and subscribe to the podcast at iTunes, Spotify, or Stitcher.Agents of Change in Environmental Justice · Revisiting our conversation with Jennifer Roberts discussing nature as medicineTranscript Brian BienkowskiAlright, today's guest is Dr. Jennifer D. Roberts, a tenured associate Professor of Kinesiology at the University of Maryland, School of Public Health in College Park. She is also the director of the public health outcomes and effects of the Built Environment Laboratory. Roberts talks about nature as medicine for physical and mental health, inequity and green-space access for different communities and how she approaches mentorship. Enjoy. Alright, I am super excited to be joined by Dr. Jennifer Roberts. Jennifer, how are you doing today?Jennifer RobertsI am great, Brian. How are you?Brian BienkowskiI'm doing wonderful. We are so happy to have you. We're so excited to have you here today. And I like to start with folks way at the beginning and you are from Buffalo, New York. You know, I just talked to one of our fellows who was from Buffalo, and she had such a beautiful, poetic way of describing one of my favorite rustbelt cities. So tell me about your experience growing up there, and if at all, how it shaped you as a person and the researcher that you are today?Jennifer RobertsSure. So yes, I was born and raised in Buffalo, New York. And when I was a kid, I was a kid in the 70s and 80s and 90s, the city had a much larger population – almost double than what it is today. And the city was quite segregated in terms of like black, white neighborhoods. It still is today. And I think for me, the earliest time when I was growing up, I grew up on the east side, which was predominantly African American, and then by the time I was in middle school, my family moved a little further up north, near the University of Buffalo. And that neighborhood was a little bit more integrated racially, which I think had a lot to do with being near that campus. But along with my neighborhoods, I attended private schools pretty much my entire life. And so I was often that only Black child, or maybe one of few. And so that kind of imprinted my early notions and understandings regarding inequity and opportunity, because it's like, in my neighborhood, there was a lot of Black kids who look like me who were going to different schools, and those schools were under-resourced, and they just didn't have the same opportunities. And I could see that really early on as a child. And I think I, early, very early on saw like the difference between a black Buffalo and a white Buffalo. And that really just, you know, that shaped my experiences as a Black child and subsequently as a woman. And I think that's what I'm definitely informed by research and work today.Brian BienkowskiSo just skip forward a little bit, you went to Brown University for undergrad, Emory University for your masters, and then earned your Doctor of Public Health degree from John Hopkins University's Bloomberg School of Public Health, I'll put the whole title in there. Where along the way did you decide that public health research was what you wanted to do? And what advice would you have for people who are still on that journey?Jennifer RobertsI often get asked this question. I actually have given some talks to undergrads and graduate students, because my professional as well as my academic trajectory was not really that linear. I mean, I knew since I would say before high school, and much earlier, actually, probably elementary school, that I wanted to do something with health and wellbeing and so I just kind of figured, well, that means you want to be a physician. So when I went to Brown, I was premed and I continued along that path, even when I started my MPH program at Emory University. But during my very first semester at Emory, I had to take the general introduction to environmental health class which all MPH students have to take. And there was a lecture by Dr. Howard Frumkin, we're still friends to this day, but I immediately fell in love with environmental health. And this whole idea of, well, public health and specifically environmental health, and then that completely changed my trajectory, my pathway away from medicine, to public health. So I guess, if I was gonna give some advice to folks, I would say, like, listen to your gut and try to follow your heart with what gives you passion, like what helps you say, "I would still do this if I wasn't getting paid," that's also a good way to figure out if you like it. And then also like, don't compare your journey to others. So like, for example, I didn't have like maybe the traditional trajectory into academia, I was a consultant for about six years. And then I said, "Oh, okay, I think I want to go into the academy." And so it's okay if you take pitstops along the way and do other things. And you don't have to have the same kind of pathways other folks.Brian BienkowskiI really like that advice. Especially the idea of taking your time figuring out. I mean to figure out at 18... when I when I went to my university, I was 18 years old, and everybody was going into business. So I went into business, and then two years in, I'm wearing Grateful Dead shirts and have long hair, and I'm realizing I should not be in the business college. This is not me, this is not who I am. And to decide that at 18, it's just a really, at least for me – and I think men mature a little more slowly – but it was an early time to decide what I wanted to do with my life. So I really like that advice.Jennifer RobertsYeah. And even how it's changing. Like, you don't have to just choose one thing anymore. Like before, in our parents’ generation that was like, "Okay, this is one job, I'm going to stick with it for like 60 years." But now you can have like, multiple careers. I went to school with someone, he went to law school practice, and then he was like, "Okay, I want to open like a cupcake store." Like, you can just do whatever you want (well, not whatever you want), but, you know, don't try to like box yourself into something if you're kind of being drawn to something else that you find interesting.Brian BienkowskiYes, totally. So I want to hear about the work you are doing and what you would be doing, even if you weren't getting paid for it. But first, I've been asking everybody, what is the defining moment that shaped your identity?Jennifer RobertsThat's a really good question. You know, when I think about it, I don't think there was one single moment. I think a defining period for me that shaped my identity, specifically as a Black woman, was when I was a student at Brown University. And so up until this point, before my freshman year, I attended so many predominantly – and I would even say centrally – white schools, from kindergarten through high school. And so this was my first time to be surrounded by so many Black scholars. And I kind of just found my tribe in terms of the folks who were just sort of like me, but not always like me. And even though Brown is a predominately white institution, there was so much pro Black energy from students and faculty. And I think having that positive energy throughout my four years there, it kind of like reinforce the pride I had already as a Black individual, but also it really opened the doors to really be drawn and kind of surround myself by other cultures and other races and ethnicities. And I just think it was just, it built pride and happiness. And I think that was one, that was a defining period of my life, I guess, that shaped my identity.Brian BienkowskiThat's excellent. Yeah, I think what I really liked in what you said, was seeing people that were like you, and also maybe not like you, maybe Black scholars that are different in their own way. I think that's important, this diversity within diversity, and that it's something you know, as a white man that I didn't, you know, you don't really think about that, because I was always told you can be whatever you want. And you see people in all these professions. So that perspective is great. And I hope that's changing today. Do you see that changing a little bit now that you are in institutions and maybe mentoring people like your younger self?Jennifer RobertsI do, but I feel like to some degree, it's changing at a snail's pace. I still find students – particularly my undergrad students – who seem to be kind of mirror images of me in terms of like, particularly my students of color, who are mirror images of me, of how I was at 18 years old. And almost... when I say a mirror image, I mean, kind of little hesitant, a little unsure, [asking themselves] do I fit in, and I wish the students kind of felt a little bit more like, "of course I belong here," like "of course I fit in." And so I still feel a little bit of that hesitancy and so... But I do see you know that there's many other... like there's community groups, there's, you know, the Black Student Union, and a lot of the students are still, you know, they feel comfortable. But I wish there had been a little bit more and faster advancements. But at least it's going in the right direction.Brian BienkowskiOf course, yeah, I mean, part of obviously, part of the Agents of Change program is to identify these folks and amplify them, and let others know that there are all kinds of people researching. And as a journalist, I've seen for years the same five climate scientists quoted in every New York Times story. And then I started working with Agents of Change and through other avenues, and it's like, "oh, there's so many people working on these issues that deserve to not only be in the media, but deserve to have their own words on the page," and so on, and so forth. So, you know, hopefully, we're all moving in that direction. So you now focus on the impact of the built social and natural environments and the public health of marginalized communities. Can you walk us through just what this means and some examples of how these different environments create health inequities for certain communities?Jennifer RobertsSure, sure. So again, my focus is on the impact of built environment. So rather, I can easily say our manmade environments, like our houses, or neighborhoods, or even our transportation systems, and how that environment is related also to our social and our natural environments. And specifically, a lot of the inequities, whether they're the institutional destruction equities of all of these environments, how all of that put together impacts public health outcomes, specifically health outcomes or health behaviors. And so a lot of my research really examines the dynamic relationship of all of these with kind of active living lens to it, or specifically physical activity, but that can be like for play or recreation, or even for the purpose of transit. So do we walk to our schools? do we walk to work? And so I can give you an example. Often, or I can even say earlier on when I was earlier in my kind of research of this particular scholarship as an active living researcher, I focused a lot on the built environment. And so it was very much focused on Okay, are there sidewalks with the intersection density? You know, is there a transit system that people can get to and from places? and so, despite my lived experience as a Black woman, I kind of, I will say, ignored, but almost forgot about the impact of the social environment. And so I often now reference I'll say, well, Trayvon Martin, he was engaged in active transportation trying to walk from his home to the store, or Ahmaud Arbery, he was engaged in recreational activity, going for a jog, and because of their social-political environment, they were unable to complete the activity. And it was a fatal reason for why they were unable to complete the activity. And so I often talk about, you know, it's not just about the built environment, because as active living researchers, we really want to make sure the built environment is perfect, which it should be (well, not perfect) but should be promoting of activities. But we also have to think about, well, are some of these environments not welcoming for others? Or do some of these environments cause a different level of threat? And so a lot of my research will focus on these kinds of health inequities related to environments and I often talk about issues with walking while Black or running while Black, or even for a lot of communities of color. And then also to it's not even just the relationship built in social work, but the natural environment. So you know, how some natural environments are not as welcoming for communities of color, or how some kids of color don't even feel comfortable to go in natural environments. So kind of all that together, put together like in a salad, it's kind of like, all the little things or the big things that I research.Brian BienkowskiI thought of you the other day. So I was researching a little bit about your work for this call. And I was listening to a different podcast and they were talking about activity among children – just being physically active, basically. And it was, the researcher was talking about how from such a young age now, we're either kind of... we consider ourselves an athlete or a non-athlete. And the people who don't think they're an athlete now, there's a lot of things to do, they can watch TV, they can, you know, play video games, they can sit on their phone. Where back in the day, even if you were a "non-athlete," you still rode your bike and ran around with your friends because there was nothing else to do. So I'm just wondering, you said the word play in there, and I'm wondering if you could talk about that a little bit how we don't all have to be cycling 100 miles or running marathons to be active and healthy and just kind of playing or just being outside and moving our bodies is a good thing, even if we're "non-athletes."Jennifer RobertsRight, right. I think that's one of the things that's kind of been a barrier in how we self-identify ourselves very much early on with regard to activity. And a lot of times when I mention active play, I'm thinking about children, but adults play too. And when I did some of my earlier studies, I was looking at the physical activity of children. And so I would call it active play, because kids don't say, "Oh, I'm gonna go run around the block," you know, they go outside, and they're playing, and they're climbing trees, and they're doing whatever. But adults, you know, we can characterize our physical activity as play as well, you know. We, like you said, we don't have to get on the bike and you know, cycle 50 miles, we might just want to, you know, play a game of hide and seek with someone or we want to play badminton outside, or just, you know, games, just anything, that we're not sedentary and that we're moving. And something as simple as just walking is great as well, you know, so I think, if we kind of come outside of our heads and say, "Well, I'm not an athlete," or "I'm not this," and we just say, "Well, I just want to go outside and play," then we will start to welcome those opportunities of playing and before you know it, you will be a little bit more active.Brian BienkowskiAnd I love thinking about solutions in this space. And I want to talk about Nature Rx, and I read about this in one of your publications about how "admiration for nature can save us," you wrote with colleagues. So um, can you explain what Nature Rx looks like on your campus and in the context of, you know, college students specifically, just for an example, how this increased access to nature and green space can affect our physical and mental health in very positive ways?Jennifer RobertsSure, and that quote, yeah, that "admiration for nature can save us" is a quote that I borrow from Alice Walker, who is you know, an awesome novelist, but she's a naturalist as well. And I just love how she can take words and make nature seems so majestic and beautiful and welcoming. And so I just love that quote. But in any case, the Nature Rx program, it was started a few years ago by myself and another colleague, Dr. Shannon Jetty, who's also here with me at the University of Maryland. And we kind of just stumbled on it at first, you know, we had met Robert Zarr, who is kind of the lead person of Park Rx, and that's the whole initiative to kind of combat chronic disease with nature through the use of like writing prescriptions. And he initially started doing that with his pediatric patients. And we met him at a luncheon when they were talking about Park Rx, and its partnership with Prince George's County – which is where University of Maryland sits – and he came and he said "You know what? Cornell has started this Nature Rx program, would you guys be interested in starting something at UMD?" And we were like "Sure!" And it sounded like a really cool idea. And so we came back that fall, and started to ask folks around campus who'd be interested. And we realized people all the way from landscape architecture, people from our arboretum office, from the rec center, all over, even, we have a historian; they came together, and they said they were interested in it. So we launched the program, and we came up with the mission. And our mission was to say that we wanted to highlight and leverage the natural spaces on our campus Arboretum, primarily for the purpose of health and well being as well as environmental stewardship. And there's so much data out there that talks about how beneficial nature is for your physical and your mental health, you know, it can reduce stress, it can improve cognition for adults and kids, help you with your sleep... I mean, it goes on and on. And so we wanted to make sure that we took advantage of this beautiful Arboretum in which our campus sits and encourage our students and our faculty and staff to go outside and engage in nature. There's many people on campus who don't know all of the green spaces around the campus. And so are the arboretum offers, you know, tours around campus for people who even been here for years. And then I would say that, as the organization evolved over the past couple of years, and particularly I would say, during the first year of the pandemic, and as I was really seeing things about the inequities with nature, our people didn't have parks to go to during the high level of quarantine, I really wanted to make sure that the aspect of inequity historically and presently was recognized. And so I came back and I said I wanted to add in another aim to Nature Rx, a goal, and that was one to really recognize the Piscataway people. So our campus lies on the indigenous land that was seized from the Piscataway people. And so I want to make sure that Nature Rx not only recognizes these Piscataway elders, but also brings to light, you know, some of the legacies of violence and the displacement, the migration of those ancestors through not only education, but other acts of tribute. And then along with Piscataway, I want to also make sure that Nature Rx is part of the conversation that acknowledges UMD's historic ties to the slave trade and even encourages conversation on ways that we can atone. So all of that kind of comes under that Nature RX umbrella, you know, the recognition that I just spoke about, the education – I'll be starting a new class this fall called "Black bodies, green spaces. From 1619 to today" – we'll have a research arm, and then that part, I'm assuming the prescription arm. So we'll start to have a pure program where we actually can write nature prescription so people can actually get a "prescription" and go outside, you know, and get 15 minutes of some nature, or however their their prescription will be written.Brian BienkowskiI need one of those. I need, I need a whole script! [laughts] you know, Jennifer, I was talking to another fellow on this podcast recently, and she talked about... she's a Hispanic woman and talked about when she got to college, environmentalism and kind of nature access in general was framed and like, people wearing Rei and $400 boots, and, you know, just the depiction of what it meant to be out in the environment. And someone who loved nature was a very specific kind of person and not a person that looked like her. I'm wondering how, if that aspect of environmentalism and nature access, you touch on that in your research? And if so, you know, how you deal with that dismantle those notions of, you know, high dollar entry costs, and you have to look like this in order to enjoy being outside?Jennifer RobertsYes, I do. I do touch on that. And I will be touching on that in the class that I will teach this fall. And a lot of it is kind of an evolution of the relationship, and the connection of nature with communities of color. There may be some historical trauma that is associated with nature. So for example, a lot of lynchings occurred out in fields and out in nature. So there may be that, there may be other traumas associated. So there may have been some kind of retreat from nature. And then this kind of dogma was prevalent, like, "oh, people of color don't like nature, or they don't go out in nature." No, there was some stuff that went on. It's not that they don't like it, but there may be some hesitancy and so I do touch upon that in research, and then also the whole idea of how many places were segregated. In early parks, you know, they had a segregated, Shannon Doyle had a segregated spot for African Americans; pools, beaches were segregated. So there's that whole backdrop as well. And so that is something that, you know, we can't like gloss over, and then jump to why don't we see folks out, you know, who don't look white in these spaces? And so it's important to really know the history. And then also, presently, when you do go out, I also talk about kind of the microaggressions. So sometimes it's the overwelcoming or the subtle, not necessarily not so subtle, but the comments of like, "how did you know where this park was?" Like, like Rock Creek Park, like, this is the biggest park! like those subtle kinds of questions. So it still has this kind of like white centrality of like, well, this is nature, like, this is where we go, how did you guys hear about it? So some of those microaggressions even to this day, I've had colleagues who come and tell me, you know, since the pandemic, I've been going on nature more, and you know, I'll get these looks, or I'll get these comments or this and that, and it's so that kind of that microaggression. So it's all those things that are still there. That can be barriers for some folks, you know, and I try to tell people, I actually wrote an op-ed that's going to be coming out this month or next month, and I forgot the title, but it has to do with Black bodies and green spaces. And literally, I was talking about the fact that we need to reclaim it. And I just, I literally just moved to a new house in November, and I was talking about how much I love walking in the tree canopy but I know just like maybe five six miles away in a predominately African American neighborhood is not the same. And, and it shouldn't be that way. And so I talk about the nature gaps, but also talk about how, you know, we, we deserve it. When I say we, I mean communities of color, BIPOC, to be able to go to these spaces just as much as anyone. And I also like to say nature doesn't belong to anyone, you know. So it's something that, you know, you should just go and just reclaim that space and be able to enjoy it. So. So I just feel like, you know, all these things have to be discussed when we're talking about equity in nature and in green spaces.Brian Bienkowskithere's a couple other studies you've published recently that I want to touch on. But before we move on from this, I want to ask you what nature means to you? I mean, you don't have to give me your secret spots where you like to go and be alone. Or be judged, apparently, for some reason by folks. But what does it mean to you, when you when you think about nature, what is what does it mean to you?Jennifer RobertsUm, well, sometimes, I do have to admit, I do like going out in nature walks by myself, but then I'll be like, "Okay, wait a minute. I'm here by myself" and you got to have you got to always have safety in the back your mind. But in any case, I really like to be by myself in nature, because I can really absorb kind of like the peace of it. I have a deep appreciation just for the sounds just being by a creek and hearing the water. But it gives me, it gives me hope it gives me life when I'm when I'm out in nature. And, and I really do believe the, you know, that quote that we mentioned early, "admiration for nature can save us." And sometimes when I go outside, it just kind of reinvigorates me. And I just love the idea of being out in and seeing the creation of nature, or creation of things that man did not do, so to speak, you know, it just, it's just wonderful. You'll see, well, we're out of that. Sometimes you'll see like a flower that is growing out of like, a sidewalk. It was like how did that come out through that crack? You know, like, the little things like that will amaze me. So, you know, it just, it kind of just reinvigorates me when I go out in nature.Brian BienkowskiYeah, that's, that's really beautiful to hear. I know, during the very early days of the pandemic, when we were all literally just at our houses, you know, locked down, I live in a pretty rural area. So I was really fortunate to have, you know, I wasn't in a concrete jungle stuck in my house. And I drew a lot of optimism even though the world was just in such a crazy place at that time. Just knowing that the foxes were still coming to my house every night and that, you know, everything, everything outside was still moving at the same pace and was okay. And I know personally that made me feel really... made me feel okay.Jennifer RobertsYeah, reassuring. Yeah, definitely is.Brian BienkowskiAnd my partner, my wife is, we own a farm. And we do seed saving, we focus on seed saving. And she has opened my eyes to these little tiny plants and the seeds and just like you mentioned, you know, the flower growing from concrete, these very tiny beings that are just so beautiful and have no business surviving, and they do.Jennifer RobertsAgainst all odds you able to come up and stand straight through the crack.Brian BienkowskiRight? That's like the Tupac poem, "The Rose that grew from concrete" Yes, very much so. So speaking of the pandemic, unfortunately, here we are a few years later, and we're still we're still dealing with it, as me and you talk right now. And so you had some interesting research on COVID-19 looking at the disproportionate impacts on communities of color, can you walk us through how decades of disinvestment in housing, transportation, schools and other resources, a lot of the built environment that you mentioned, are linked with COVID rates in these communities?Jennifer RobertsSure. I think I often like to reference the phrase, "your zip code is a better predictor of your health than your genetic code," because that helps to address health disparities, inequities, all that are related to racism within this country. And so I think a way to understand that is to kind of look at all of our determinants. So if we take COVID-19 as an example, and we think about, okay, we're born with a set of individual health determinants that are related to our genetic predisposition, generational influences, so the health, you know, the fetal health that you had when your mom was carrying you and some of the other things that were going on before you even come, they're just set, you know, and they can also influence our health outcomes and our behaviors. So if you grew up in a household where everyone eats from the garden outside and sits around the table at dinner time, and then the same goes for family walk, then you'll have certain behaviors that you carry on, or you have maybe different behaviors, but I like to think about these individual determinants, and how they affect what we eat and in our movement, and all of those can have outcomes that can be good or bad. And so when we talk about COVID, we saw that certain health outcomes, pre-existing health outcomes for putting people at like a higher risk for severe COVID-19. And so, we were thinking, Okay, some of those were like obesity, diabetes, and when we think about that we're like, okay, is it all genetic? No, that's not the whole story. There's all of the social determinants of health. So everything from like, we mentioned, the built environment, so the type of house and neighborhood we live in, whether or not the neighborhood has public transportation, the food environment, so you live in a food swamp? Do you live in a food desert? Or do you have grocery stores or farmers market to get healthy foods? your educational environment, which is very much linked to the neighborhood environment: So do you have safe, you know, highly resourced schools that are available? The social environment, you know, are you living in a way that you know, the social and cultural systems in which you navigate at home, at work, at school, you know, are they kind of toxic to you? And so, there's other ones, you know, as well, but a lot of these affect our health. But we have to think about all of these environmental silos, and then the individual determinants that were within the silo, and how they were put into motion by the laws, the policies, regulations –most, if not all, stemmed from racist, and discriminatory ideologies, such as like redlining and other aspects. And so when we look at these determinants, like, overtake one, for example, parks. That's one determinant that would be code in our built environment. And we saw that during the pandemic, not everybody had access to parks, not everyone had access to green space, even though CDC told us in the summer of 2020, "hey, everyone go out to the park, that's the best way to keep safe." But we saw that there was some disparities regarding that. And the parks, and the disparity of parks, are related to the residential segregation, which is related to redlining. And so it's this kind of ongoing thing. And so you can't just look at one thing and say, "Oh, that's why they're inactive," or "oh, that's why they eat unhealthy." You know, it's a constellation of all of these social determinants that really take the forefront over the individual determinants that we are born with. So COVID-19 was one thing in the last two years that I think opened a lot of people's eyes to kind of structural racism and a lot of these institutions and policies. And the other one, of course, was Black men dying at the hands of police. And you started, you have an upcoming paper that starts boldly with I can't breathe, and it goes on to list men and recent Black men in recent years who have said these words before dying at the hands police. So I know this is a large paper and covers a lot of ground. And you mentioned Trayvon Martin and Ahmaud Arbery. Earlier, but can you outline the connection you make between current police brutality and environmental injustice, and maybe give us some of the solutions or paths forward that you offer in the paper? Yes, definitely. We wanted this paper to be very bold. And actually, we just got the email today that it was accepted. So we're really excited, we're really excited that it's going to be coming out next month. And I knew – even before the paper was written– I wanted "I can't breathe" to be in the title because I started thinking about [how] that can be interpreted in so many ways. Yes, it can be the "I can't breathe" that Eric Garner said, or George Floyd. But it also can mean "I can't breathe" because I have air pollution around my house, or, you know, I'm around all this toxic kind of air and these, these impurities. And so we wanted to write this manuscript, because definitely of the recent incidents of police brutality. But we also wanted to kind of relate that to the historical and current policies related to a wide range of environmental hazards that many BIPOC folks have been exposed to, whether that's physical, mental, or cultural toxicities, that kind of create these unbreathable, unlivable communities. And so in order to make this connection, we kind of walked the reader through the kind of the evolution of racism within this country. Starting first the scientific racism and pseudo scientific conception of white biological superiority, along with the kind of this medicalization of Blackness in order to legitimize slavery, and then just kind of propagate this anti-black racism. And so in that first part of the paper, we talk about systems of oppression, whether it's sharecropping or black codes, and maybe how lack Codes for many Black Americans, specifically Black men, were used as a tool to have this forced manual labor through this convict leasing. So you're like, "Okay, you've been emancipated and you're free, but I'm going to convict you for just walking here, I'm going to convict you for being a vagrant. So now I'm going to still get that free labor from you." But many of these men who were working this convict leasing were exposed to numerous environmental contaminants because they were working on the railroads, and they were working in the mines. So we kind of make that connection there. And then we advanced a discussion to talk about modern racism, and we use the COVID 19 pandemic, as a way to exemplify a current day connections of racism, how, and again, you know, we'll highlight examples of residential segregation, and many of the social determinants and inequities. And then we pivot backwards in this kind of modern racism discussion, and show parallels between the 1918 influenza pandemic, and then the Red Summer of 1919 that occurred during that time, along with today's pandemic, and the racial reckoning of summer of 2020. So we wanted to show like those parallels, and then we close out our review with a talk and a discussion on environmental racism. And we reference a quote from Dr. Deborah Robinson, which she says "environmental racism, therefore, is a new manifestation of historic racial oppression, it is merely an old wine in a new bottle." And I love that because it kind of just talks about a lot of what we had alluded to in the beginning of the paper – that racism, a lot of what you see is just kind of repackaged – and then we end out, you know, the paper with the whole phrase of I can't breathe, and speak of the many forms of environmental racism, how it goes beyond just, you know, pollutants in the air, or water or food, and many different environmentalism, and it spans all of these, these dimensions, including police brutality. And so we were talking about solutions. And we actually borrowed some of the work from Heather McGee, and how this false zero-sum narrative needs to be eliminated. And if we try to achieve environmental justice, it really, you know, helps everybody you know, if we understand, acknowledge that we need to have this anti-racist existence in society, it will have benefits not only for the people who have been disenfranchised, but for everyone.Brian BienkowskiAnd building off that a little bit. What are, I want to know what you're optimistic about? So you touched on some solutions there some framing that would be helpful for the research. But were just in general, broadly, even beyond that, where do you find hope and inspiration these days?Jennifer RobertsI do find... I am I optimistic, but sometimes I can be very realistic. What am I pessimistic, but I am optimistic, literally for the future. That may sound kind of hokey, but it's like, I think the summer of 2020, with the protests, and then also with this pandemic, it's opened the eyes for so many people who either didn't want to see things or just had their eyes closed. And I think for a lot of people, when their eyes were opened, it created this fire in their belly. And this is especially true, I think, for a lot of the younger generations. And I think that gives me optimism, because I think they can take the baton and help us move forward to this anti-racist society that I had mentioned. And the other thing I think, that gives me hope for the future is – and it's kind of selfish, because I am at public health –bBut I think that although public health practice, literally through the lens of this pandemic has been kind of dragged through the mud a little bit, I think, actually, for a lot of people, people now have a higher appreciation for public health, and even a better understanding of what it does. Because for so long people were like, "Wait, is that people who pick up our trash or what?", think how it's all of these things. Now, I think every single person knows what epidemiology is in this world now. And so I get stuck by the fact that there's a higher appreciation, maybe got more kids who might want to go in public health, because they're seeing all these different things that you can do. And so that gives me hope as well, because I think a lot of people were like, "wow, they got this vaccine together quite quickly. And wow, this is going to help me," like all these connections. And so that kind of gives me hope as well, too.Brian BienkowskiSo before we get to some fun stuff, I have one more question about you mentioned kind of the younger generation and I wanted to talk about your strategies for mentoring some of these up-and-coming researchers specifically how maybe your approach to mentoring is different than how you were mentored.Jennifer RobertsYeah, so it's a little bit different. So the approach I use for mentoring is, I really try to mentor the entire person, and not just the student identity. And so what I mean is sometimes they'll come in, and we'll we'll talk about their life. We'll talk about, you know, I won't try to be intrusive, but I open the door to say like, how's things going, you know, and if they want to just try to divulge some of that, I let them do that, and they feel comfortable, because they have lives outside of being a student. And, and I think, you know, by kind of getting an understanding of who they are, I can really kind of tap in to a better understanding of what influences their research, or what kind of drives them or what they find passions about. So I really try to mentor the whole person. And it's a little different than how I was mentored, because my mentors were a little bit more hands off with regard to that type of mentorship, it was very focused on the scholarship and being a student, but I still did have good relationships with them, like, you know, I was able to see them outside of the of their career. So for example, we had dinner parties or barbecues, so I was able to see them as a whole person. But in terms of them, like mentoring all the other parts of me outside of the scholarship, it wasn't quite the same way as I do it now.Brian BienkowskiI really liked that. I wish I would have had that. And also the idea of just taking the extra moment to ask how people are doing and acknowledging the fact that there are things outside the classroom, because I'm sure you're a very busy person. So you know, good on you for going that extra mile and making people feel comfortable.Jennifer RobertsYeah. Yeah. So I am sorry, no, it just feels good to be able to kind of know who the person is beyond the student.Brian BienkowskiYeah, it's good to make time for our relationships. And it's so easy to say, throw up your hands and say, I'm busy nowadays, because we all we all are. So I'm really glad to hear that. So Jennifer, I'm trying something new, you are the very first person I'm trying this with, because I heard this on a different podcast, and I thought it was kind of fun. It is just three rapid fire questions. And you can just answer with one word or a phrase and we can move on to the next one. So when I am not working, I am most likelyJennifer Robertsdaydreaming, couldn't hurt, soBrian Bienkowskiif I can, I'm surprised to hear that actually. I have to. Hello, hello, fellow introvert. If I could meet one person, alive or deceased, it would beJennifer RobertsMaya Angelou.Brian BienkowskiNothing makes me laugh harder thanJennifer Robertsliterally every moment of a girl's trip with my travel girls. I literally just came back from a girls trip this past Sunday, Saturday and Sunday. And I think I got stomach cramps the whole time laughting.Brian BienkowskiThat's excellent. So Jennifer, this has been so much fun. I've really learned a lot. And I'm fascinated by your research. And it's really near and dear to my heart. So thank you so much. And my last question is, what is the last book that you read for fun?Jennifer RobertsWell, I would have to say it's weird. I've read a lot of stuff that may not seem fun, but one of them was a book called "Black Nature." And it's kind of like this collection of poetry and different prose about nature. And it's nice because it goes across time, and current day, historically, and so it's just kind of a nice little way to escape a little bit.Brian BienkowskiExcellent. Well, Jennifer, thank you so much for your time today. There's been a whole lot of fun.Jennifer RobertsIt's been fun. Thank you, Brian.



As we enjoy the summer season, today we’re revisiting our conversation with Dr. Jennifer D. Roberts who discusses nature as medicine for our physical and mental health.


Roberts, a tenured Associate Professor of Kinesiology at the University of Maryland School of Public Health in College Park, also talks about inequity in greenspace access and how she approaches mentorship.

The Agents of Change in Environmental Justice podcast is a biweekly podcast featuring the stories and big ideas from past and present fellows, as well as others in the field. You can see all of the past episodes here.

Listen below to our discussion with Roberts, and subscribe to the podcast at iTunes, Spotify, or Stitcher.


Agents of Change in Environmental Justice · Revisiting our conversation with Jennifer Roberts discussing nature as medicine

Transcript 


Brian Bienkowski

Alright, today's guest is Dr. Jennifer D. Roberts, a tenured associate Professor of Kinesiology at the University of Maryland, School of Public Health in College Park. She is also the director of the public health outcomes and effects of the Built Environment Laboratory. Roberts talks about nature as medicine for physical and mental health, inequity and green-space access for different communities and how she approaches mentorship. Enjoy. Alright, I am super excited to be joined by Dr. Jennifer Roberts. Jennifer, how are you doing today?

Jennifer Roberts

I am great, Brian. How are you?

Brian Bienkowski

I'm doing wonderful. We are so happy to have you. We're so excited to have you here today. And I like to start with folks way at the beginning and you are from Buffalo, New York. You know, I just talked to one of our fellows who was from Buffalo, and she had such a beautiful, poetic way of describing one of my favorite rustbelt cities. So tell me about your experience growing up there, and if at all, how it shaped you as a person and the researcher that you are today?

Jennifer Roberts

Sure. So yes, I was born and raised in Buffalo, New York. And when I was a kid, I was a kid in the 70s and 80s and 90s, the city had a much larger population – almost double than what it is today. And the city was quite segregated in terms of like black, white neighborhoods. It still is today. And I think for me, the earliest time when I was growing up, I grew up on the east side, which was predominantly African American, and then by the time I was in middle school, my family moved a little further up north, near the University of Buffalo. And that neighborhood was a little bit more integrated racially, which I think had a lot to do with being near that campus. But along with my neighborhoods, I attended private schools pretty much my entire life. And so I was often that only Black child, or maybe one of few. And so that kind of imprinted my early notions and understandings regarding inequity and opportunity, because it's like, in my neighborhood, there was a lot of Black kids who look like me who were going to different schools, and those schools were under-resourced, and they just didn't have the same opportunities. And I could see that really early on as a child. And I think I, early, very early on saw like the difference between a black Buffalo and a white Buffalo. And that really just, you know, that shaped my experiences as a Black child and subsequently as a woman. And I think that's what I'm definitely informed by research and work today.

Brian Bienkowski

So just skip forward a little bit, you went to Brown University for undergrad, Emory University for your masters, and then earned your Doctor of Public Health degree from John Hopkins University's Bloomberg School of Public Health, I'll put the whole title in there. Where along the way did you decide that public health research was what you wanted to do? And what advice would you have for people who are still on that journey?

Jennifer Roberts

I often get asked this question. I actually have given some talks to undergrads and graduate students, because my professional as well as my academic trajectory was not really that linear. I mean, I knew since I would say before high school, and much earlier, actually, probably elementary school, that I wanted to do something with health and wellbeing and so I just kind of figured, well, that means you want to be a physician. So when I went to Brown, I was premed and I continued along that path, even when I started my MPH program at Emory University. But during my very first semester at Emory, I had to take the general introduction to environmental health class which all MPH students have to take. And there was a lecture by Dr. Howard Frumkin, we're still friends to this day, but I immediately fell in love with environmental health. And this whole idea of, well, public health and specifically environmental health, and then that completely changed my trajectory, my pathway away from medicine, to public health. So I guess, if I was gonna give some advice to folks, I would say, like, listen to your gut and try to follow your heart with what gives you passion, like what helps you say, "I would still do this if I wasn't getting paid," that's also a good way to figure out if you like it. And then also like, don't compare your journey to others. So like, for example, I didn't have like maybe the traditional trajectory into academia, I was a consultant for about six years. And then I said, "Oh, okay, I think I want to go into the academy." And so it's okay if you take pitstops along the way and do other things. And you don't have to have the same kind of pathways other folks.

Brian Bienkowski

I really like that advice. Especially the idea of taking your time figuring out. I mean to figure out at 18... when I when I went to my university, I was 18 years old, and everybody was going into business. So I went into business, and then two years in, I'm wearing Grateful Dead shirts and have long hair, and I'm realizing I should not be in the business college. This is not me, this is not who I am. And to decide that at 18, it's just a really, at least for me – and I think men mature a little more slowly – but it was an early time to decide what I wanted to do with my life. So I really like that advice.

Jennifer Roberts

Yeah. And even how it's changing. Like, you don't have to just choose one thing anymore. Like before, in our parents’ generation that was like, "Okay, this is one job, I'm going to stick with it for like 60 years." But now you can have like, multiple careers. I went to school with someone, he went to law school practice, and then he was like, "Okay, I want to open like a cupcake store." Like, you can just do whatever you want (well, not whatever you want), but, you know, don't try to like box yourself into something if you're kind of being drawn to something else that you find interesting.

Brian Bienkowski

Yes, totally. So I want to hear about the work you are doing and what you would be doing, even if you weren't getting paid for it. But first, I've been asking everybody, what is the defining moment that shaped your identity?

Jennifer Roberts

That's a really good question. You know, when I think about it, I don't think there was one single moment. I think a defining period for me that shaped my identity, specifically as a Black woman, was when I was a student at Brown University. And so up until this point, before my freshman year, I attended so many predominantly – and I would even say centrally – white schools, from kindergarten through high school. And so this was my first time to be surrounded by so many Black scholars. And I kind of just found my tribe in terms of the folks who were just sort of like me, but not always like me. And even though Brown is a predominately white institution, there was so much pro Black energy from students and faculty. And I think having that positive energy throughout my four years there, it kind of like reinforce the pride I had already as a Black individual, but also it really opened the doors to really be drawn and kind of surround myself by other cultures and other races and ethnicities. And I just think it was just, it built pride and happiness. And I think that was one, that was a defining period of my life, I guess, that shaped my identity.

Brian Bienkowski

That's excellent. Yeah, I think what I really liked in what you said, was seeing people that were like you, and also maybe not like you, maybe Black scholars that are different in their own way. I think that's important, this diversity within diversity, and that it's something you know, as a white man that I didn't, you know, you don't really think about that, because I was always told you can be whatever you want. And you see people in all these professions. So that perspective is great. And I hope that's changing today. Do you see that changing a little bit now that you are in institutions and maybe mentoring people like your younger self?

Jennifer Roberts

I do, but I feel like to some degree, it's changing at a snail's pace. I still find students – particularly my undergrad students – who seem to be kind of mirror images of me in terms of like, particularly my students of color, who are mirror images of me, of how I was at 18 years old. And almost... when I say a mirror image, I mean, kind of little hesitant, a little unsure, [asking themselves] do I fit in, and I wish the students kind of felt a little bit more like, "of course I belong here," like "of course I fit in." And so I still feel a little bit of that hesitancy and so... But I do see you know that there's many other... like there's community groups, there's, you know, the Black Student Union, and a lot of the students are still, you know, they feel comfortable. But I wish there had been a little bit more and faster advancements. But at least it's going in the right direction.

Brian Bienkowski

Of course, yeah, I mean, part of obviously, part of the Agents of Change program is to identify these folks and amplify them, and let others know that there are all kinds of people researching. And as a journalist, I've seen for years the same five climate scientists quoted in every New York Times story. And then I started working with Agents of Change and through other avenues, and it's like, "oh, there's so many people working on these issues that deserve to not only be in the media, but deserve to have their own words on the page," and so on, and so forth. So, you know, hopefully, we're all moving in that direction. So you now focus on the impact of the built social and natural environments and the public health of marginalized communities. Can you walk us through just what this means and some examples of how these different environments create health inequities for certain communities?

Jennifer Roberts

Sure, sure. So again, my focus is on the impact of built environment. So rather, I can easily say our manmade environments, like our houses, or neighborhoods, or even our transportation systems, and how that environment is related also to our social and our natural environments. And specifically, a lot of the inequities, whether they're the institutional destruction equities of all of these environments, how all of that put together impacts public health outcomes, specifically health outcomes or health behaviors. And so a lot of my research really examines the dynamic relationship of all of these with kind of active living lens to it, or specifically physical activity, but that can be like for play or recreation, or even for the purpose of transit. So do we walk to our schools? do we walk to work? And so I can give you an example. Often, or I can even say earlier on when I was earlier in my kind of research of this particular scholarship as an active living researcher, I focused a lot on the built environment. And so it was very much focused on Okay, are there sidewalks with the intersection density? You know, is there a transit system that people can get to and from places? and so, despite my lived experience as a Black woman, I kind of, I will say, ignored, but almost forgot about the impact of the social environment. And so I often now reference I'll say, well, Trayvon Martin, he was engaged in active transportation trying to walk from his home to the store, or Ahmaud Arbery, he was engaged in recreational activity, going for a jog, and because of their social-political environment, they were unable to complete the activity. And it was a fatal reason for why they were unable to complete the activity. And so I often talk about, you know, it's not just about the built environment, because as active living researchers, we really want to make sure the built environment is perfect, which it should be (well, not perfect) but should be promoting of activities. But we also have to think about, well, are some of these environments not welcoming for others? Or do some of these environments cause a different level of threat? And so a lot of my research will focus on these kinds of health inequities related to environments and I often talk about issues with walking while Black or running while Black, or even for a lot of communities of color. And then also to it's not even just the relationship built in social work, but the natural environment. So you know, how some natural environments are not as welcoming for communities of color, or how some kids of color don't even feel comfortable to go in natural environments. So kind of all that together, put together like in a salad, it's kind of like, all the little things or the big things that I research.

Brian Bienkowski

I thought of you the other day. So I was researching a little bit about your work for this call. And I was listening to a different podcast and they were talking about activity among children – just being physically active, basically. And it was, the researcher was talking about how from such a young age now, we're either kind of... we consider ourselves an athlete or a non-athlete. And the people who don't think they're an athlete now, there's a lot of things to do, they can watch TV, they can, you know, play video games, they can sit on their phone. Where back in the day, even if you were a "non-athlete," you still rode your bike and ran around with your friends because there was nothing else to do. So I'm just wondering, you said the word play in there, and I'm wondering if you could talk about that a little bit how we don't all have to be cycling 100 miles or running marathons to be active and healthy and just kind of playing or just being outside and moving our bodies is a good thing, even if we're "non-athletes."

Jennifer Roberts

Right, right. I think that's one of the things that's kind of been a barrier in how we self-identify ourselves very much early on with regard to activity. And a lot of times when I mention active play, I'm thinking about children, but adults play too. And when I did some of my earlier studies, I was looking at the physical activity of children. And so I would call it active play, because kids don't say, "Oh, I'm gonna go run around the block," you know, they go outside, and they're playing, and they're climbing trees, and they're doing whatever. But adults, you know, we can characterize our physical activity as play as well, you know. We, like you said, we don't have to get on the bike and you know, cycle 50 miles, we might just want to, you know, play a game of hide and seek with someone or we want to play badminton outside, or just, you know, games, just anything, that we're not sedentary and that we're moving. And something as simple as just walking is great as well, you know, so I think, if we kind of come outside of our heads and say, "Well, I'm not an athlete," or "I'm not this," and we just say, "Well, I just want to go outside and play," then we will start to welcome those opportunities of playing and before you know it, you will be a little bit more active.

Brian Bienkowski

And I love thinking about solutions in this space. And I want to talk about Nature Rx, and I read about this in one of your publications about how "admiration for nature can save us," you wrote with colleagues. So um, can you explain what Nature Rx looks like on your campus and in the context of, you know, college students specifically, just for an example, how this increased access to nature and green space can affect our physical and mental health in very positive ways?

Jennifer Roberts

Sure, and that quote, yeah, that "admiration for nature can save us" is a quote that I borrow from Alice Walker, who is you know, an awesome novelist, but she's a naturalist as well. And I just love how she can take words and make nature seems so majestic and beautiful and welcoming. And so I just love that quote. But in any case, the Nature Rx program, it was started a few years ago by myself and another colleague, Dr. Shannon Jetty, who's also here with me at the University of Maryland. And we kind of just stumbled on it at first, you know, we had met Robert Zarr, who is kind of the lead person of Park Rx, and that's the whole initiative to kind of combat chronic disease with nature through the use of like writing prescriptions. And he initially started doing that with his pediatric patients. And we met him at a luncheon when they were talking about Park Rx, and its partnership with Prince George's County – which is where University of Maryland sits – and he came and he said "You know what? Cornell has started this Nature Rx program, would you guys be interested in starting something at UMD?" And we were like "Sure!" And it sounded like a really cool idea. And so we came back that fall, and started to ask folks around campus who'd be interested. And we realized people all the way from landscape architecture, people from our arboretum office, from the rec center, all over, even, we have a historian; they came together, and they said they were interested in it. So we launched the program, and we came up with the mission. And our mission was to say that we wanted to highlight and leverage the natural spaces on our campus Arboretum, primarily for the purpose of health and well being as well as environmental stewardship. And there's so much data out there that talks about how beneficial nature is for your physical and your mental health, you know, it can reduce stress, it can improve cognition for adults and kids, help you with your sleep... I mean, it goes on and on. And so we wanted to make sure that we took advantage of this beautiful Arboretum in which our campus sits and encourage our students and our faculty and staff to go outside and engage in nature. There's many people on campus who don't know all of the green spaces around the campus. And so are the arboretum offers, you know, tours around campus for people who even been here for years. And then I would say that, as the organization evolved over the past couple of years, and particularly I would say, during the first year of the pandemic, and as I was really seeing things about the inequities with nature, our people didn't have parks to go to during the high level of quarantine, I really wanted to make sure that the aspect of inequity historically and presently was recognized. And so I came back and I said I wanted to add in another aim to Nature Rx, a goal, and that was one to really recognize the Piscataway people. So our campus lies on the indigenous land that was seized from the Piscataway people. And so I want to make sure that Nature Rx not only recognizes these Piscataway elders, but also brings to light, you know, some of the legacies of violence and the displacement, the migration of those ancestors through not only education, but other acts of tribute. And then along with Piscataway, I want to also make sure that Nature Rx is part of the conversation that acknowledges UMD's historic ties to the slave trade and even encourages conversation on ways that we can atone. So all of that kind of comes under that Nature RX umbrella, you know, the recognition that I just spoke about, the education – I'll be starting a new class this fall called "Black bodies, green spaces. From 1619 to today" – we'll have a research arm, and then that part, I'm assuming the prescription arm. So we'll start to have a pure program where we actually can write nature prescription so people can actually get a "prescription" and go outside, you know, and get 15 minutes of some nature, or however their their prescription will be written.

Brian Bienkowski

I need one of those. I need, I need a whole script! [laughts] you know, Jennifer, I was talking to another fellow on this podcast recently, and she talked about... she's a Hispanic woman and talked about when she got to college, environmentalism and kind of nature access in general was framed and like, people wearing Rei and $400 boots, and, you know, just the depiction of what it meant to be out in the environment. And someone who loved nature was a very specific kind of person and not a person that looked like her. I'm wondering how, if that aspect of environmentalism and nature access, you touch on that in your research? And if so, you know, how you deal with that dismantle those notions of, you know, high dollar entry costs, and you have to look like this in order to enjoy being outside?

Jennifer Roberts

Yes, I do. I do touch on that. And I will be touching on that in the class that I will teach this fall. And a lot of it is kind of an evolution of the relationship, and the connection of nature with communities of color. There may be some historical trauma that is associated with nature. So for example, a lot of lynchings occurred out in fields and out in nature. So there may be that, there may be other traumas associated. So there may have been some kind of retreat from nature. And then this kind of dogma was prevalent, like, "oh, people of color don't like nature, or they don't go out in nature." No, there was some stuff that went on. It's not that they don't like it, but there may be some hesitancy and so I do touch upon that in research, and then also the whole idea of how many places were segregated. In early parks, you know, they had a segregated, Shannon Doyle had a segregated spot for African Americans; pools, beaches were segregated. So there's that whole backdrop as well. And so that is something that, you know, we can't like gloss over, and then jump to why don't we see folks out, you know, who don't look white in these spaces? And so it's important to really know the history. And then also, presently, when you do go out, I also talk about kind of the microaggressions. So sometimes it's the overwelcoming or the subtle, not necessarily not so subtle, but the comments of like, "how did you know where this park was?" Like, like Rock Creek Park, like, this is the biggest park! like those subtle kinds of questions. So it still has this kind of like white centrality of like, well, this is nature, like, this is where we go, how did you guys hear about it? So some of those microaggressions even to this day, I've had colleagues who come and tell me, you know, since the pandemic, I've been going on nature more, and you know, I'll get these looks, or I'll get these comments or this and that, and it's so that kind of that microaggression. So it's all those things that are still there. That can be barriers for some folks, you know, and I try to tell people, I actually wrote an op-ed that's going to be coming out this month or next month, and I forgot the title, but it has to do with Black bodies and green spaces. And literally, I was talking about the fact that we need to reclaim it. And I just, I literally just moved to a new house in November, and I was talking about how much I love walking in the tree canopy but I know just like maybe five six miles away in a predominately African American neighborhood is not the same. And, and it shouldn't be that way. And so I talk about the nature gaps, but also talk about how, you know, we, we deserve it. When I say we, I mean communities of color, BIPOC, to be able to go to these spaces just as much as anyone. And I also like to say nature doesn't belong to anyone, you know. So it's something that, you know, you should just go and just reclaim that space and be able to enjoy it. So. So I just feel like, you know, all these things have to be discussed when we're talking about equity in nature and in green spaces.

Brian Bienkowski

there's a couple other studies you've published recently that I want to touch on. But before we move on from this, I want to ask you what nature means to you? I mean, you don't have to give me your secret spots where you like to go and be alone. Or be judged, apparently, for some reason by folks. But what does it mean to you, when you when you think about nature, what is what does it mean to you?

Jennifer Roberts

Um, well, sometimes, I do have to admit, I do like going out in nature walks by myself, but then I'll be like, "Okay, wait a minute. I'm here by myself" and you got to have you got to always have safety in the back your mind. But in any case, I really like to be by myself in nature, because I can really absorb kind of like the peace of it. I have a deep appreciation just for the sounds just being by a creek and hearing the water. But it gives me, it gives me hope it gives me life when I'm when I'm out in nature. And, and I really do believe the, you know, that quote that we mentioned early, "admiration for nature can save us." And sometimes when I go outside, it just kind of reinvigorates me. And I just love the idea of being out in and seeing the creation of nature, or creation of things that man did not do, so to speak, you know, it just, it's just wonderful. You'll see, well, we're out of that. Sometimes you'll see like a flower that is growing out of like, a sidewalk. It was like how did that come out through that crack? You know, like, the little things like that will amaze me. So, you know, it just, it kind of just reinvigorates me when I go out in nature.

Brian Bienkowski

Yeah, that's, that's really beautiful to hear. I know, during the very early days of the pandemic, when we were all literally just at our houses, you know, locked down, I live in a pretty rural area. So I was really fortunate to have, you know, I wasn't in a concrete jungle stuck in my house. And I drew a lot of optimism even though the world was just in such a crazy place at that time. Just knowing that the foxes were still coming to my house every night and that, you know, everything, everything outside was still moving at the same pace and was okay. And I know personally that made me feel really... made me feel okay.

Jennifer Roberts

Yeah, reassuring. Yeah, definitely is.

Brian Bienkowski

And my partner, my wife is, we own a farm. And we do seed saving, we focus on seed saving. And she has opened my eyes to these little tiny plants and the seeds and just like you mentioned, you know, the flower growing from concrete, these very tiny beings that are just so beautiful and have no business surviving, and they do.

Jennifer Roberts

Against all odds you able to come up and stand straight through the crack.

Brian Bienkowski

Right? That's like the Tupac poem, "The Rose that grew from concrete" Yes, very much so. So speaking of the pandemic, unfortunately, here we are a few years later, and we're still we're still dealing with it, as me and you talk right now. And so you had some interesting research on COVID-19 looking at the disproportionate impacts on communities of color, can you walk us through how decades of disinvestment in housing, transportation, schools and other resources, a lot of the built environment that you mentioned, are linked with COVID rates in these communities?

Jennifer Roberts

Sure. I think I often like to reference the phrase, "your zip code is a better predictor of your health than your genetic code," because that helps to address health disparities, inequities, all that are related to racism within this country. And so I think a way to understand that is to kind of look at all of our determinants. So if we take COVID-19 as an example, and we think about, okay, we're born with a set of individual health determinants that are related to our genetic predisposition, generational influences, so the health, you know, the fetal health that you had when your mom was carrying you and some of the other things that were going on before you even come, they're just set, you know, and they can also influence our health outcomes and our behaviors. So if you grew up in a household where everyone eats from the garden outside and sits around the table at dinner time, and then the same goes for family walk, then you'll have certain behaviors that you carry on, or you have maybe different behaviors, but I like to think about these individual determinants, and how they affect what we eat and in our movement, and all of those can have outcomes that can be good or bad. And so when we talk about COVID, we saw that certain health outcomes, pre-existing health outcomes for putting people at like a higher risk for severe COVID-19. And so, we were thinking, Okay, some of those were like obesity, diabetes, and when we think about that we're like, okay, is it all genetic? No, that's not the whole story. There's all of the social determinants of health. So everything from like, we mentioned, the built environment, so the type of house and neighborhood we live in, whether or not the neighborhood has public transportation, the food environment, so you live in a food swamp? Do you live in a food desert? Or do you have grocery stores or farmers market to get healthy foods? your educational environment, which is very much linked to the neighborhood environment: So do you have safe, you know, highly resourced schools that are available? The social environment, you know, are you living in a way that you know, the social and cultural systems in which you navigate at home, at work, at school, you know, are they kind of toxic to you? And so, there's other ones, you know, as well, but a lot of these affect our health. But we have to think about all of these environmental silos, and then the individual determinants that were within the silo, and how they were put into motion by the laws, the policies, regulations –most, if not all, stemmed from racist, and discriminatory ideologies, such as like redlining and other aspects. And so when we look at these determinants, like, overtake one, for example, parks. That's one determinant that would be code in our built environment. And we saw that during the pandemic, not everybody had access to parks, not everyone had access to green space, even though CDC told us in the summer of 2020, "hey, everyone go out to the park, that's the best way to keep safe." But we saw that there was some disparities regarding that. And the parks, and the disparity of parks, are related to the residential segregation, which is related to redlining. And so it's this kind of ongoing thing. And so you can't just look at one thing and say, "Oh, that's why they're inactive," or "oh, that's why they eat unhealthy." You know, it's a constellation of all of these social determinants that really take the forefront over the individual determinants that we are born with. So COVID-19 was one thing in the last two years that I think opened a lot of people's eyes to kind of structural racism and a lot of these institutions and policies. And the other one, of course, was Black men dying at the hands of police. And you started, you have an upcoming paper that starts boldly with I can't breathe, and it goes on to list men and recent Black men in recent years who have said these words before dying at the hands police. So I know this is a large paper and covers a lot of ground. And you mentioned Trayvon Martin and Ahmaud Arbery. Earlier, but can you outline the connection you make between current police brutality and environmental injustice, and maybe give us some of the solutions or paths forward that you offer in the paper? Yes, definitely. We wanted this paper to be very bold. And actually, we just got the email today that it was accepted. So we're really excited, we're really excited that it's going to be coming out next month. And I knew – even before the paper was written– I wanted "I can't breathe" to be in the title because I started thinking about [how] that can be interpreted in so many ways. Yes, it can be the "I can't breathe" that Eric Garner said, or George Floyd. But it also can mean "I can't breathe" because I have air pollution around my house, or, you know, I'm around all this toxic kind of air and these, these impurities. And so we wanted to write this manuscript, because definitely of the recent incidents of police brutality. But we also wanted to kind of relate that to the historical and current policies related to a wide range of environmental hazards that many BIPOC folks have been exposed to, whether that's physical, mental, or cultural toxicities, that kind of create these unbreathable, unlivable communities. And so in order to make this connection, we kind of walked the reader through the kind of the evolution of racism within this country. Starting first the scientific racism and pseudo scientific conception of white biological superiority, along with the kind of this medicalization of Blackness in order to legitimize slavery, and then just kind of propagate this anti-black racism. And so in that first part of the paper, we talk about systems of oppression, whether it's sharecropping or black codes, and maybe how lack Codes for many Black Americans, specifically Black men, were used as a tool to have this forced manual labor through this convict leasing. So you're like, "Okay, you've been emancipated and you're free, but I'm going to convict you for just walking here, I'm going to convict you for being a vagrant. So now I'm going to still get that free labor from you." But many of these men who were working this convict leasing were exposed to numerous environmental contaminants because they were working on the railroads, and they were working in the mines. So we kind of make that connection there. And then we advanced a discussion to talk about modern racism, and we use the COVID 19 pandemic, as a way to exemplify a current day connections of racism, how, and again, you know, we'll highlight examples of residential segregation, and many of the social determinants and inequities. And then we pivot backwards in this kind of modern racism discussion, and show parallels between the 1918 influenza pandemic, and then the Red Summer of 1919 that occurred during that time, along with today's pandemic, and the racial reckoning of summer of 2020. So we wanted to show like those parallels, and then we close out our review with a talk and a discussion on environmental racism. And we reference a quote from Dr. Deborah Robinson, which she says "environmental racism, therefore, is a new manifestation of historic racial oppression, it is merely an old wine in a new bottle." And I love that because it kind of just talks about a lot of what we had alluded to in the beginning of the paper – that racism, a lot of what you see is just kind of repackaged – and then we end out, you know, the paper with the whole phrase of I can't breathe, and speak of the many forms of environmental racism, how it goes beyond just, you know, pollutants in the air, or water or food, and many different environmentalism, and it spans all of these, these dimensions, including police brutality. And so we were talking about solutions. And we actually borrowed some of the work from Heather McGee, and how this false zero-sum narrative needs to be eliminated. And if we try to achieve environmental justice, it really, you know, helps everybody you know, if we understand, acknowledge that we need to have this anti-racist existence in society, it will have benefits not only for the people who have been disenfranchised, but for everyone.

Brian Bienkowski

And building off that a little bit. What are, I want to know what you're optimistic about? So you touched on some solutions there some framing that would be helpful for the research. But were just in general, broadly, even beyond that, where do you find hope and inspiration these days?

Jennifer Roberts

I do find... I am I optimistic, but sometimes I can be very realistic. What am I pessimistic, but I am optimistic, literally for the future. That may sound kind of hokey, but it's like, I think the summer of 2020, with the protests, and then also with this pandemic, it's opened the eyes for so many people who either didn't want to see things or just had their eyes closed. And I think for a lot of people, when their eyes were opened, it created this fire in their belly. And this is especially true, I think, for a lot of the younger generations. And I think that gives me optimism, because I think they can take the baton and help us move forward to this anti-racist society that I had mentioned. And the other thing I think, that gives me hope for the future is – and it's kind of selfish, because I am at public health –bBut I think that although public health practice, literally through the lens of this pandemic has been kind of dragged through the mud a little bit, I think, actually, for a lot of people, people now have a higher appreciation for public health, and even a better understanding of what it does. Because for so long people were like, "Wait, is that people who pick up our trash or what?", think how it's all of these things. Now, I think every single person knows what epidemiology is in this world now. And so I get stuck by the fact that there's a higher appreciation, maybe got more kids who might want to go in public health, because they're seeing all these different things that you can do. And so that gives me hope as well, because I think a lot of people were like, "wow, they got this vaccine together quite quickly. And wow, this is going to help me," like all these connections. And so that kind of gives me hope as well, too.

Brian Bienkowski

So before we get to some fun stuff, I have one more question about you mentioned kind of the younger generation and I wanted to talk about your strategies for mentoring some of these up-and-coming researchers specifically how maybe your approach to mentoring is different than how you were mentored.

Jennifer Roberts

Yeah, so it's a little bit different. So the approach I use for mentoring is, I really try to mentor the entire person, and not just the student identity. And so what I mean is sometimes they'll come in, and we'll we'll talk about their life. We'll talk about, you know, I won't try to be intrusive, but I open the door to say like, how's things going, you know, and if they want to just try to divulge some of that, I let them do that, and they feel comfortable, because they have lives outside of being a student. And, and I think, you know, by kind of getting an understanding of who they are, I can really kind of tap in to a better understanding of what influences their research, or what kind of drives them or what they find passions about. So I really try to mentor the whole person. And it's a little different than how I was mentored, because my mentors were a little bit more hands off with regard to that type of mentorship, it was very focused on the scholarship and being a student, but I still did have good relationships with them, like, you know, I was able to see them outside of the of their career. So for example, we had dinner parties or barbecues, so I was able to see them as a whole person. But in terms of them, like mentoring all the other parts of me outside of the scholarship, it wasn't quite the same way as I do it now.

Brian Bienkowski

I really liked that. I wish I would have had that. And also the idea of just taking the extra moment to ask how people are doing and acknowledging the fact that there are things outside the classroom, because I'm sure you're a very busy person. So you know, good on you for going that extra mile and making people feel comfortable.

Jennifer Roberts

Yeah. Yeah. So I am sorry, no, it just feels good to be able to kind of know who the person is beyond the student.

Brian Bienkowski

Yeah, it's good to make time for our relationships. And it's so easy to say, throw up your hands and say, I'm busy nowadays, because we all we all are. So I'm really glad to hear that. So Jennifer, I'm trying something new, you are the very first person I'm trying this with, because I heard this on a different podcast, and I thought it was kind of fun. It is just three rapid fire questions. And you can just answer with one word or a phrase and we can move on to the next one. So when I am not working, I am most likely

Jennifer Roberts

daydreaming, couldn't hurt, so

Brian Bienkowski

if I can, I'm surprised to hear that actually. I have to. Hello, hello, fellow introvert. If I could meet one person, alive or deceased, it would be

Jennifer Roberts

Maya Angelou.

Brian Bienkowski

Nothing makes me laugh harder than

Jennifer Roberts

literally every moment of a girl's trip with my travel girls. I literally just came back from a girls trip this past Sunday, Saturday and Sunday. And I think I got stomach cramps the whole time laughting.

Brian Bienkowski

That's excellent. So Jennifer, this has been so much fun. I've really learned a lot. And I'm fascinated by your research. And it's really near and dear to my heart. So thank you so much. And my last question is, what is the last book that you read for fun?

Jennifer Roberts

Well, I would have to say it's weird. I've read a lot of stuff that may not seem fun, but one of them was a book called "Black Nature." And it's kind of like this collection of poetry and different prose about nature. And it's nice because it goes across time, and current day, historically, and so it's just kind of a nice little way to escape a little bit.

Brian Bienkowski

Excellent. Well, Jennifer, thank you so much for your time today. There's been a whole lot of fun.

Jennifer Roberts

It's been fun. Thank you, Brian.

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‘People can’t imagine something on that scale dying’: Anohni on mourning the Great Barrier Reef

The Anohni and the Johnsons singer is collaborating with marine scientists for two special shows at Sydney’s Vivid festival that will show the reef’s plight Anohni Hegarty is about to go to the Great Barrier Reef for the first time. “I feel like I’m going to Auschwitz,” she says nervously. “On the one hand, I’m so excited to go because the landscape is so beautiful, and I know there’s going to be so much that’s gorgeous. And yet, I’m also scared.”In a week, the British-born, New York-based avant garde singer of Anohni and the Johnsons is flying to Lizard Island, a paradise of powdery sands on the reef, 1,600km north-west of Brisbane. Its luxury villas and bluest of blue waters are a stark contrast to the grim nature of Anohni’s assignment: documenting the current state of the world’s biggest coral reef. Continue reading...

Anohni Hegarty is about to go to the Great Barrier Reef for the first time. “I feel like I’m going to Auschwitz,” she says nervously. “On the one hand, I’m so excited to go because the landscape is so beautiful, and I know there’s going to be so much that’s gorgeous. And yet, I’m also scared.”In a week, the British-born, New York-based avant garde singer of Anohni and the Johnsons is flying to Lizard Island, a paradise of powdery sands on the reef, 1,600km north-west of Brisbane. Its luxury villas and bluest of blue waters are a stark contrast to the grim nature of Anohni’s assignment: documenting the current state of the world’s biggest coral reef.Reefs are hubs of biodiversity, supporting about a third of all marine species and 1 billion people, and crucial to the Earth as both a carbon sink and a home to algae, which produce at least half of the planet’s oxygen. The Amazon rainforest, which produces about 20% of our oxygen, is often described as the Earth’s lungs; being the size of Italy or Texas, you could call the Great Barrier Reef the left lung and the Amazon the right. But the gigantic reef is not well: it has been hit by six mass coral bleaching events in the past nine years, an alarming trend driven by record marine heatwaves. If coral reefs disappear, scientists warn there will be a domino effect as other ecosystems follow – a step down the path towards mass extinction.Tracing the worst coral bleaching event in recorded history – videoAnohni has been thinking about what she calls “ceremonies fit for purpose”, for a loss of this magnitude. When a sudden catastrophe happens, like a terror attack or natural disaster, humanity has worked out ways to process grief and anger en masse: funerals, memorials, protest, activism. But what do we do in the face of a slower death – like the worst global bleaching event on record, which is happening right now and has hit more than 80% of the planet’s reefs?“Where are the ceremonies fit for the purpose of naming and commemorating the times that we’re living through?” she asks. “To see the Great Barrier Reef fall, that’s 10,000 9/11s.”“People can’t really imagine something on that scale dying,” she says.For this year’s Vivid festival, Anohni is performing two shows at the Sydney Opera House, titled Mourning the Great Barrier Reef, featuring songs from across her career and footage of the reef captured at Lizard Island. With the help of Grumpy Turtle, a production company that specialises in underwater and conservation films, Anohni will be directing the scuba team from the surface in her snorkel. The image of such a poised performer, bobbing along in the ocean, seems wonderfully incongruous even to her. “I can’t believe I’m doing it,” she laughs. “I feel so privileged just to go. I’m scared and I’m very excited. But I’m with a great team, and they’re all very knowledgeable, so they’ll help me through it.”Just as a dying star glows more brightly before it goes dark, coral look even more beautiful in distress. Fluorescing – a phenomenon when corals release a garish pigment into their flesh as a sign of heat stress – is deceptively spectacular; and bleaching – when corals expel the photosynthetic algae that give them colour in response to warmer ocean temperatures – turns them a dazzling white.Bleached and dead coral around Lizard Island on the Great Barrier Reef in April last year. Photograph: David Gray/AFP/Getty Images“It is like when someone’s dying, sometimes they show the gold of the soul,” Anohni says. “They throw their life force into a final expression. That’s what coral bleaching is … she’s saying goodbye.” She describes a conversation she had with a scientist who went out to visit a dead reef with a group of Danish students, “and they were all saying it was the most beautiful thing in the world, because they didn’t even know what they were looking at was a bunch of skeletons”.Anohni has long been singing about the climate crisis, sneaking this bitter pill into her beautiful, otherworldly songs. “I need another world,” she sang sorrowfully on 2009’s Another World. “This one’s nearly gone.” On 4 Degrees, released as world leaders met for the 2015 Paris climate conference, she sang her grim vision of the future: “I wanna hear the dogs crying for water / I wanna see the fish go belly-up in the sea / And all those lemurs and all those tiny creatures / I wanna see them burn, it is only four degrees.”She has grown used to being seen “as a kind of a Cassandra on the sidelines”; the prophet doomed to be ignored. Still, she is “so grateful” for being alienated in a way – as a trans artist, as a climate activist – “because when you have an outsider status, you have an opportunity to see the forest for the trees”.Her songs are often about how everything is connected: patriarchy, white supremacy, late stage capitalism, climate change denial, public surveillance, centuries of extraction and environmental degradation, and societies built on religions that preach that paradise is elsewhere, not here – “all this unwellness that we have woven together”, she says. Naomi Klein recently described Anohni as “one of the few musicians who have attempted to make art that wraps its arms around the death drive that has gripped our world”.It Must Change by Anohni and the JohnsonsAnohni has a special connection to Australia: in 2013 she was invited to visit the Martu people of Parnngurr, in the West Australian desert, “an experience that changed me forever”. When she asked one Martu woman where they believed people went after death: “She just looked at me like I was an idiot and said, ‘Back to country’.”This “deeply shocked” Anohni, from a British and Irish Catholic background. “She had a profound, peaceful acceptance of this animist reality,” she says. “I was raised in a society where they believed that only humans had souls and that this place was basically just a suffering ground where we had to mind our Ps and Qs. I no longer believe that.”In 2015, she played two concerts at Dark Mofo to raise proceeds for the Martu’s fight against a proposed uranium mine on their ancestral lands; the following year she joined them on a 110km protest march in the outback. She even willingly entered Australia’s most hostile environment – Q&A – where she memorably blasted a panellist for opposing wind turbines, telling him: “You’re doomed and I’m doomed and your children are doomed.”“I screamed at those fucking wankers, and made a fucking fool of myself,” she says, smiling, “and I was torn a new arsehole in the Murdoch press.” But at the same time, she was inundated with messages of support from all over the country. “I was proud of the chance to be of service to Australians,” she says.Great Barrier Reef suffering ‘most severe’ coral bleaching on record – videoStill, she agonises over her own impact on the environment, even the decision to go to Lizard Island. She is not assigning blame to anyone else – if anything, her finger is directed firmly at herself. “Just coming to Australia is an intolerable equation – the amount of oil that I burn to get there,” she says. Now if she performs in Australia, she does it for a cause and leaves the proceeds behind “because there’s no way morally to justify it any more”.For the Vivid project, Anohni is also interviewing eight “incredible” scientists about what they have observed on the Great Barrier Reef, including Dr Anya Salih, an expert on reef fluorescence, and the “Godfather of Coral”, Prof Charlie Veron. “They’re the ones who have stewarded the reef, who’ve watched her and cried with her as she’s declined,” she says. She admires that they don’t hide their grief; as Veron told the Guardian back in 2009: “The future is horrific. There is no hope of reefs surviving to even mid-century in any form that we now recognise.”“Australia is pioneering in this oeuvre of environmental feeling,” Anohni says. “It’s could be something to do with the Australian temperament. It’s more expressive. It’s stoic too, but there’s room for feeling. The English scientific community is very, very cruel in that regard – any expression of emotion is grounds for exclusion from any conversation of reason.”It is her hope that her Vivid shows will be fit for purpose – to show people the reality of the reef and give them a space to both marvel and grieve. “But to grieve doesn’t mean that a thing is done – to grieve just means that you’re recognising where we are,” she says.“For an hour and a half you can come to the Great Barrier Reef with me, and we’ll look at it and we’ll feel it. Without understanding what we’re looking at, there’s no hope of finding a direction forward. It’s actually a profound gesture of hope.”

‘Don’t ask what AI can do for us, ask what it is doing to us’: are ChatGPT and co harming human intelligence?

Recent research suggests our brain power is in decline. Is offloading our cognitive work to AI driving this trend?Imagine for a moment you are a child in 1941, sitting the common entrance exam for public schools with nothing but a pencil and paper. You read the following: “Write, for no more than a quarter of an hour, about a British author.”Today, most of us wouldn’t need 15 minutes to ponder such a question. We’d get the answer instantly by turning to AI tools such as Google Gemini, ChatGPT or Siri. Offloading cognitive effort to artificial intelligence has become second nature, but with mounting evidence that human intelligence is declining, some experts fear this impulse is driving the trend. Continue reading...

Imagine for a moment you are a child in 1941, sitting the common entrance exam for public schools with nothing but a pencil and paper. You read the following: “Write, for no more than a quarter of an hour, about a British author.”Today, most of us wouldn’t need 15 minutes to ponder such a question. We’d get the answer instantly by turning to AI tools such as Google Gemini, ChatGPT or Siri. Offloading cognitive effort to artificial intelligence has become second nature, but with mounting evidence that human intelligence is declining, some experts fear this impulse is driving the trend.Of course, this isn’t the first time that new technology has raised concerns. Studies already show how mobile phones distract us, social media damages our fragile attention spans and GPS has rendered our navigational abilities obsolete. Now, here comes an AI co-pilot to relieve us of our most cognitively demanding tasks – from handling tax returns to providing therapy and even telling us how to think.Where does that leave our brains? Free to engage in more substantive pursuits or wither on the vine as we outsource our thinking to faceless algorithms?“The greatest worry in these times of generative AI is not that it may compromise human creativity or intelligence,” says psychologist Robert Sternberg at Cornell University, who is known for his groundbreaking work on intelligence, “but that it already has.”The argument that we are becoming less intelligent draws from several studies. Some of the most compelling are those that examine the Flynn effect – the observed increase in IQ over successive generations throughout the world since at least 1930, attributed to environmental factors rather than genetic changes. But in recent decades, the Flynn effect has slowed or even reversed.In the UK, James Flynn himself showed that the average IQ of a 14-year-old dropped by more than two points between 1980 and 2008. Meanwhile, global study the Programme for International Student Assessment (PISA) shows an unprecedented drop in maths, reading and science scores across many regions, with young people also showing poorer attention spans and weaker critical thinking.Nevertheless, while these trends are empirical and statistically robust, their interpretations are anything but. “Everyone wants to point the finger at AI as the boogeyman, but that should be avoided,” says Elizabeth Dworak, at Northwestern University Feinberg School of Medicine, Chicago, who recently identified hints of a reversal of the Flynn effect in a large sample of the US population tested between 2006 and 2018.Intelligence is far more complicated than that, and probably shaped by many variables – micronutrients such as iodine are known to affect brain development and intellectual abilities, likewise changes in prenatal care, number of years in education, pollution, pandemics and technology all influence IQ, making it difficult to isolate the impact of a single factor. “We don’t act in a vacuum, and we can’t point to one thing and say, ‘That’s it,’” says Dworak.Still, while AI’s impact on overall intelligence is challenging to quantify (at least in the short term), concerns about cognitive offloading diminishing specific cognitive skills are valid – and measurable.Studies have suggested that the use of AI for memory-related tasks may lead to a decline in an individual’s own memory capacityWhen considering AI’s impact on our brains, most studies focus on generative AI (GenAI) – the tool that has allowed us to offload more cognitive effort than ever before. Anyone who owns a phone or a computer can access almost any answer, write any essay or computer code, produce art or photography – all in an instant. There have been thousands of articles written about the many ways in which GenAI has the potential to improve our lives, through increased revenues, job satisfaction and scientific progress, to name a few. In 2023, Goldman Sachs estimated that GenAI could boost annual global GDP by 7% over a 10-year period – an increase of roughly $7tn.The fear comes, however, from the fact that automating these tasks deprives us of the opportunity to practise those skills ourselves, weakening the neural architecture that supports them. Just as neglecting our physical workouts leads to muscle deterioration, outsourcing cognitive effort atrophies neural pathways.One of our most vital cognitive skills at risk is critical thinking. Why consider what you admire about a British author when you can get ChatGPT to reflect on that for you?Research underscores these concerns. Michael Gerlich at SBS Swiss Business School in Kloten, Switzerland, tested 666 people in the UK and found a significant correlation between frequent AI use and lower critical-thinking skills – with younger participants who showed higher dependence on AI tools scoring lower in critical thinking compared with older adults.Similarly, a study by researchers at Microsoft and Carnegie Mellon University in Pittsburgh, Pennsylvania surveyed 319 people in professions that use GenAI at least once a week. While it improved their efficiency, it also inhibited critical thinking and fostered long-term overreliance on the technology, which the researchers predict could result in a diminished ability to solve problems without AI support.“It’s great to have all this information at my fingertips,” said one participant in Gerlich’s study, “but I sometimes worry that I’m not really learning or retaining anything. I rely so much on AI that I don’t think I’d know how to solve certain problems without it.” Indeed, other studies have suggested that the use of AI systems for memory-related tasks may lead to a decline in an individual’s own memory capacity.This erosion of critical thinking is compounded by the AI-driven algorithms that dictate what we see on social media. “The impact of social media on critical thinking is enormous,” says Gerlich. “To get your video seen, you have four seconds to capture someone’s attention.” The result? A flood of bite-size messages that are easily digested but don’t encourage critical thinking. “It gives you information that you don’t have to process any further,” says Gerlich.By being served information rather than acquiring that knowledge through cognitive effort, the ability to critically analyse the meaning, impact, ethics and accuracy of what you have learned is easily neglected in the wake of what appears to be a quick and perfect answer. “To be critical of AI is difficult – you have to be disciplined. It is very challenging not to offload your critical thinking to these machines,” says Gerlich.Wendy Johnson, who studies intelligence at Edinburgh University, sees this in her students every day. She emphasises that it is not something she has tested empirically but believes that students are too ready to substitute independent thinking with letting the internet tell them what to do and believe.Without critical thinking, it is difficult to ensure that we consume AI-generated content wisely. It may appear credible, particularly as you become more dependent on it, but don’t be fooled. A 2023 study in Science Advances showed that, compared with humans, GPT-3 chat not only produces information that is easier to understand but also more compelling disinformation.Why does that matter? “Think of a hypothetical billionaire,” says Gerlich. “They create their own AI and they use that to influence people because they can train it in a specific way to emphasise certain politics or certain opinions. If there is trust and dependency on it, the question arises of how much it is influencing our thoughts and actions.”AI’s effect on creativity is equally disconcerting. Studies show that AI tends to help individuals produce more creative ideas than they can generate alone. However, across the whole population, AI-concocted ideas are less diverse, which ultimately means fewer “Eureka!” moments.Sternberg captures these concerns in a recent essay in the Journal of Intelligence: “Generative AI is replicative. It can recombine and re-sort ideas, but it is not clear that it will generate the kinds of paradigm-breaking ideas the world needs to solve the serious problems that confront it, such as global climate change, pollution, violence, increasing income disparities, and creeping autocracy.”To ensure that you maintain your ability to think creatively, you might want to consider how you engage with AI – actively or passively. Research by Marko Müller from the University of Ulm in Germany shows a link between social media use and higher creativity in younger people but not in older generations. Digging into the data, he suggests this may be to do with the difference in how people who were born in the era of social media use it compared with those who came to it later in life. Younger people seem to benefit creatively from idea-sharing and collaboration, says Müller, perhaps because they’re more open with what they share online compared with older users, who tend to consume it more passively.Alongside what happens while you use AI, you might spare a thought to what happens after you use it. Cognitive neuroscientist John Kounios from Drexel University in Philadelphia explains that, just like anything else that is pleasurable, our brain gets a buzz from having a sudden moment of insight, fuelled by activity in our neural reward systems. These mental rewards help us remember our world-changing ideas and also modify our immediate behaviour, making us less risk averse – this is all thought to drive further learning, creativity and opportunities. But insights generated from AI don’t seem to have such a powerful effect in the brain. “The reward system is an extremely important part of brain development, and we just don’t know what the effect of using these technologies will have downstream,” says Kounios. “Nobody’s tested that yet.”There are other long-term implications to consider. Researchers have only recently discovered that learning a second language, for instance, helps delay the onset of dementia for around four years, yet in many countries, fewer students are applying for language courses. Giving up a second language in favour of AI-powered instant-translation apps might be the reason, but none of these can – so far – claim to protect your future brain health.As Sternberg warns, we need to stop asking what AI can do for us and start asking what it is doing to us. Until we know for sure, the answer, according to Gerlich, is to “train humans to be more human again – using critical thinking, intuition – the things that computers can’t yet do and where we can add real value.”We can’t expect the big tech companies to help us do this, he says. No developer wants to be told their program works too well; makes it too easy for a person to find an answer. “So it needs to start in schools,” says Gerlich. “AI is here to stay. We have to interact with it, so we need to learn how to do that in the right way.” If we don’t, we won’t just make ourselves redundant, but our cognitive abilities too.

Our ‘Technofossils’ Will Define Us Forever

Discarded authors Sarah Gabbott and Jan Zalasiewicz, observers of the geological past, look into the future

We all wonder about our legacy—what will remain of us when we’re gone? Two paleontologists set out to answer that question for the whole of humankind in a new book that explores how the material abundance of modern life will be preserved in Earth’s geological strata.This Anthropocene rock layer will catch the eye of anyone digging around millions of years from now, according to Sarah Gabbott and Jan Zalasiewicz, both professors at the University of Leicester in England. Biological fossils will suddenly give way to a strange menagerie of what Gabbott and Zalasiewicz call technofossils: polyester sweaters, QWERTY keyboards, saxophones. These objects, if buried quickly in the right environment (such as a landfill, where they’re often safely entombed in plastic liners), stand a good chance of enduring.Scientific American talked with Gabbott and Zalasiewicz, authors of the book Discarded: How Technofossils Will Be Our Ultimate Legacy, about the things we’re leaving behind, the ways those items will live on in the environment and the impression that future paleontologists might have of us.On supporting science journalismIf you're enjoying this article, consider supporting our award-winning journalism by subscribing. By purchasing a subscription you are helping to ensure the future of impactful stories about the discoveries and ideas shaping our world today.What do we know right now about the technofossils we’ll leave behind?GABBOTT: We’re making things that will be more durable than the stuff biology makes. By that reasoning, it’s probably going to last a long time. But [we don’t know] how long and what it’s going to do in that journey from being discarded to being a fossil.... It’s also fascinating to think about some future civilization or aliens visiting Earth. What the hell are they going to make of all this stuff? Those are the two big unknowns.Let’s start with the first one. How do you study fossilization that hasn’t happened yet?GABBOTT: We can’t do the experiments because there’s not enough time. So we learn some of these things by looking at analogues in the fossil record. There are these plasticlike polymers that some green algae make [that are] almost identical to polyethylene. And the same green algae have been found in rocks that are 48 million years old—this stuff hasn’t changed. Concrete is another one [that we’ve found analogues for]. It’s really just limestone and shale; we know that lasts forever. A lot of these technofossils, there’s no reason to assume that they’re going to be any different. They’re just going to be incredibly resilient.You describe our technofossil legacy as a “puzzle” for future paleontologists. Will they be able to solve it?ZALASIEWICZ: We’re making so many complicated structures that have no [equivalent] in the biological world. So the discoverers will have to realize this is technology, not some kind of biology. Then they have to try to work out what these things were used for. That won’t always be clear.GABBOTT: What I’m talking to you on now, my mobile phone—these things are just rectangles. They’re going to wonder, what is this? And when I was writing [the book], I hadn’t realized just how ephemeral our digital data can be. These big cloud storage bases, even if they survive, [decoding] that stuff is probably going to be impossible. So we have all this computer stuff..., and I think it’s going to be really hard to work out what it was for. [At least] it’s nice to think that paper actually preserves quite well.Maybe a fossilized copy of Discarded will become their field guide.ZALASIEWICZ: It’s a lovely idea. Books themselves [are] at least as fossilizable as your average leaf, and we know you go to the right strata and find fossil leaves by the lorry load. The trouble is the same as when you have many, many fossils piled up on top of each other: you just have a mess. But if you’re patient enough you could actually dissect it—the same, I think, with the pages of any book. It’s a tall order, but you never say anything’s impossible in geology because you get more and more weird and amazing fossils turning up all the time.What will be the most extraordinary technofossils?ZALASIEWICZ: We mention these [soccer]-pitch-length [wind turbine] blades, cut up into segments and stacked side by side [after they’ve been decommissioned]. It looks almost surreal. This pattern could preserve, let’s say, on a big cliffside—imagine one of these in a future Grand Canyon. [And] when you think of the bits of a city that are going to be preserved, [it’s] all the bits underground..., the subway systems, the electricity, the drains. Again, one can imagine a cliffside where the underground part of Amsterdam or New Orleans is outlined.Tomorrow’s marvels are, in many cases, today’s pollution. How do you think about that?ZALASIEWICZ: There really is a connection between the far future and the uncomfortable, dangerous, toxic present. We put stuff into a landfill because we have a problem. We put it into a hole—problem solved. But of course, that landfill site is subject to all the processes that affect any fossil. If it’s buried, it can easily be exhumed [by geological processes] and go back into the surface environment at intervals of tens of millions of years.GABBOTT: Because this stuff is going to last a long time, because this stuff is polluting now, we really need to start thinking: Do I need another pair of sunglasses? Do I need another mobile phone?Speaking of which, I know from a vague passage in the book that one of you still has a flip phone.ZALASIEWICZ: [Holds up some primitive, dimly familiar device] Me. I never quite caught up. My son is very tech-savvy, so perhaps he will guide me into this strange new world. But I still survive with it. It still gives me enough.What story will our technofossils tell about us?GABBOTT: They will tell that we were a complex society, that we were technologically able, intelligent. But also they will tell of a species that was profligate, that made things in vast numbers..., using up resources without knowing the downstream consequences.ZALASIEWICZ: The fact that all of this is being done while there is evidence of increasing environmental perturbation, I think, will strike them. The better angels and the worse angels of our nature will both be fairly obvious.

Take back the night: Establishing a "right to darkness" could save our night skies

Dark sky proponents mull the rights of nature to battle light pollution. Here's how it would work

The technicolor Florida sunset had faded into darkness, and my extended family, assembled from two continents and three countries, gathered on the beach at Longboat Key to look at the stars. We were incredibly lucky that night in 1984, when I was seven, because a satellite came into view. With no clouds and few lights, it moved steadily like a bright little star across the dark, dark sky. We oohed. We ahhed. Today, some laypeople may still gather to watch a gaggle of newly-launched Starlink satellites, each designed for a lifetime of about 5 years, as they move through the sky like a string of pearls, or a long ellipse of unblinking stars. But the satellites are common enough these days that they often zip through the field of view of astronomers' telescopes, and their radio signals interfere with the signals used by those telescopes. With sunlight reflecting off their solar sails, at times satellites can be brighter than the stars that, from our viewpoint, surround them, and there are enough of them to brighten the night sky. There is little regulation of such space sources of light pollution. And work to better regulate and limit terrestrial, or ground-based, light pollution, while showing some promising results, is still in its infancy. Could an increasingly popular, intermittently successful legal argument involving what's called the Rights of Nature or more-than-human rights possibly reclaim our planet's dark skies? It sounds like a goth dream, but do we have a legal right to darkness? Is light pollution really that bad? It's a small step from annoyance to menace. While satellites offer many benefits, including environmental data gathering, with hundreds of thousands satellites expected to swarm the skies within the decade, we are looking at a genuine threat to the nighttime darkness within which we, and all living things, evolved over hundreds of thousands, in fact millions, of years. Not that satellites are the only concern. Light pollution from terrestrial sources has been a gradually growing menace to dark skies since the Industrial Revolution, as electrical lighting, explosive population growth, and dramatic increases in industry over the years have steadily brightened the sky while dimming the stars, especially near large urban centers. Since the advent of LEDs, though, the problem has become dramatically worse. The low cost, perceived environmental benefit, and abundant availability of LEDs has led to lights being used in entirely unnecessary ways. "Ground-based light pollution has been growing with urbanization, but there's an inflection point just a couple of years ago due to the arrival of LED lights, which have made it much easier to make much more light with less energy," astronomer James Lowenthal, also a dark skies advocate and professor of astronomy in Northampton, Massachusetts, told Salon in a video interview. "And not only are they bright, they're very blue ... It looks white to your eyes, it looks sparkling while, like an emergency room, operating room kind of light". "We see the stars less and less than we did just ten, twenty years ago." White light with that cool, bright white appearance, like intense moonlight, actually contains a higher proportion of short-wavelengths, the blue and green part of the visible spectrum. This cool blueish light is said to have a high temperature (the higher the temperature of light, the bluer it looks to us). In fact, the original LEDs that hit the market around 15 years ago had such a high temperature that when cities and towns installed them in street lights, people were horrified, Lowenthal said, describing "many cases of cities where citizens just revolted against what their city had done."  As most late-night computer users know by now, probably thanks to someone nagging at them, informatively but in vain, to get off the damn screen, blue light has effects on animal and human eyes, especially on older humans. "Just as blue sunlight scatters in the Earth's atmosphere and makes the sun look slightly less blue, light from a strong blue, rich white street light enters your eyeball, scatters around in your eyeball and causes a sort of gauzy veil of glare," Lowenthal explained.  There's more, though. The short wavelength blue light of LEDs bounces around more in the sky, intensifying the brightness of light pollution more than an equivalent amount of less blue light energy. To add insult to injury, our eyes' sensitivity shifts towards the blue end of the spectrum at night. That's why moonlight looks bluish, when it's actually the same color as sunlight. "And that's actually one of the main reasons that we see the stars less and less than we did just ten, twenty years ago," Lowenthal said. A few steps short of regulation As a result of these twin Earth-based and sky-based threats to the skies under which we all evolved, dark sky advocacy became a thing. So have dark-sky preserves, where light pollution is restricted; dark sky certification, which echoes programs such as the UNESCO World Heritage Sites; and dark skies as a marketing attraction.  The Dark and Quiet Skies report, a 2021 report commissioned by the United Nations Committee on the Peaceful Uses of Outer Space, notes from the first paragraphs the wide scope of dark sky advocacy — from the importance of that astronomical research for protecting the Earth from asteroids or for advancing scientific research that benefits all humanity, to the cultural significance of dark skies. Many Indigenous peoples use the stars for orientation as their ancestors did, and the panorama of stars serves as a "library" of Indigenous knowledge. Want more health and science stories in your inbox? Subscribe to Salon's weekly newsletter Lab Notes. "We are adapted to darkness. But I would say not just in a physiological way," Aparna Venkatesan, an astronomer at University of San Francisco, told Salon in a video interview, citing numerous studies on human creativity at night, the rich history of references to darkness in human languages and storytelling, and the prevalence of human origin stories — including the scientific account of the Big Bang — that begin with total darkness. Venkatesan, with astronomer and dark sky consultant John Barentine, coined the term "noctalgia," meaning "sky grief," to describe "the accelerating loss of the home environment of our shared skies." It's a loss that affects all of us but has intense implications for Indigenous people, for whom access to dark night skies is a vital factor in preserving traditions around navigation and calendaring. It even impacts food sovereignty, as pollinators are impacted by light pollution. "There's individual rights and community rights, including the rights of future generations and freedom of religion," Venkatesan said. "All of that is true, but I also want to advocate that we are part of the continuum, that darkness lives in our language, our storytelling, our identity, our science, our creativity. Really, much of our human identity rests with darkness." In response to concerns about terrestrial light pollution, dark sky preserves or parks have been springing up around the world (there are more than 120 in the U.S.), offering a distinct attraction for tourism as well as residents — and the ecosystems that are able to enjoy a kind of life that has become largely endangered, life where circadian rhythms follow the same schedule as our ancestors' did. Comparison showing the effects of light pollution on viewing the sky at night (Jeremy Stanley/Flickr/Wiki Commons)International Dark Sky Places is an international program of independent third-party certification of particular areas that apply to become IDSPs. Starting with Flagstaff, Arizona's appointment as the first Dark Sky City in 2001, the organization has certified dark sites, which can be communities, parks or protected areas, on six continents, 22 countries. There are now some 200 of them around the globe, representing 160,000 square kilometers of land on Earth from which you can see clear night skies, glittering heavens, the full starry span of the Milky Way rarely visible from cities or even the average over-illuminated suburb. Some of these are in the remote, austere sites that often serve as ideal sites for astronomical observatories. But not all of them.  There are practices of light pollution mitigation that can be learned and adopted if everyone in a given community is on board — or brought on board through policy decisions. But getting agreement and motivation to pursue dark sky certification status by working to achieve light pollution reduction targets is easier said than done. "There are no binding treaties that have to do with the night sky, with that type of environmental protection," Barentine told Salon in a video interview along with Venkatesan. That's even though certain U.N. instruments do mention it—the U.N. Declaration on the Rights of Indigenous Peoples and the underlying treaties establishing the United Nations Environment Programme are among these, he said. "At best, what we might get is a series of recommendations to members states of these different conventions that they could choose to enact if they wanted to."  "Much of our human identity rests with darkness." But voluntary standards for light pollution, like voluntary standards for much else where profit and community or ecosystem well-being might be at odds, have a habit of failing to meet the need, of being inconsistently applied, and of simply being ignored. In fact, Ben Price, director of education at the Community Environmental Legal Defence Fund, which assisted in establishment of the world's first community rights of nature legislation, notes that the establishment of minimum protected areas tends to be supported or even promoted by the corporations that cause greatest environmental harm, effectively maximizing the amount of harm that can be done everywhere else.  The federal Clean Air and Clean Water acts, and similar state laws, likewise set out in law just how much degradation or destruction of the natural world corporations or others can get away with. Partly as a result, environmental damage is far, far worse and natural habitats are far smaller and more fragmented than they were half a century ago, before these pieces of legislation existed. Price told Salon in a video interview that he enjoyed amateur astronomy as a child and plans to travel to a noted dark sky preserve in the Pennsylvania wilds. "But really, do you have to travel hours and hours to see the stars the way they actually come through?" he asked rhetorically. "Do we really need to have every damn thing on the surface of the Earth lit up?" Or in the sky — Price has also watched satellites and has memories of seeing Sputnik overhead. Legislation, Price believes, is the answer to bringing back the dark — as opposed to carving the Earth up into little pieces, a few fragments of which might achieve protected status. But with over two decades of work to advance rights of nature at the community level in the United States — nearly 200 communities have adopted CELDF-drafted community bill of rights laws including rights of nature — he believes that the entrenched domination of property rights in the U.S. means that it's going to be an uphill battle.   The damage done by bright skies In the law, reparations are often thought of in terms of damages. Well, there's plenty of damage to be redressed. Remember how our eyes naturally become more sensitive to the blue end of the visible spectrum at night? That's just one of the many known and other likely unrecognized ways in which even daylight-waking creatures like us have been conditioned by millions of years of evolving in a world with roughly equal hours of daylight and darkness.  Nocturnal animals obviously depend on having adequate darkness for the kind of eyesight they've evolved and the nighttime behavior they've evolved to carry out in the dark of night. But diurnal animals like humans, and crepuscular animals, like cats, that are naturally at their most active at dawn and at dusk, also have exquisitely calibrated chronobiology, with hormone patterns that change according to the light and processes that take place during either daytime, when the sun is out, or nighttime, when it's not.  Research demonstrating the negative health impacts of messing too much with our bodies' ingrained expectations about light and darkness has accumulated over decades. Light pollution is linked to a host of health harms. Exposure to artificial light when we should be asleep alters our production of the important hormone melatonin, increasing risks of obesity, reproductive problems, certain cancers such as breast and prostate cancer, and mood disorders, and negatively affects immune function. Seine et Marne on march the 6th 2021 at night. Taurus constellation. On this image we can see the effect of the movements of artificial satellites through the sky. On the left we can see the planet Mars, on the right the famous stars cluster the Pleiades (M45). From the bottom right the luminous trail of the satellite STARLINK-1269, and from the top the luminous trail of the satellite STARLINK-1577. (Christophe Lehenaff / Getty Images)It's even worse for animals, who aren't able to make choices like dimming the lights at a decent hour, using a red shift filter on their phones, or installing blackout curtains. Exposure to constant bright light causes pigeons to lose their regular locomotor and feeding patterns, and goldfish that are normally active in daytime likewise lose their own consistent patterns of activity and rest. Abnormal patterns of light and darkness reduce reproductive capacity in male sheep. Both sunlight and moonlight play roles in regulating the spawning and migration of Japanese eels. Outdoor lighting can trap migratory birds and moths. In fact, even kingdoms of life beyond Animalia depend on darkness. Plants, linked in our minds with light thanks to their ability to turn it into energy through photosynthesis, require darkness, too. Artificial light that hampers nocturnal pollinators reduces plant reproductive success and fruit production. It also puts trees' schedules out of whack, affecting the dates of when leaves bud and how and when temperature triggers leaves to change color (though it also might delay plants' schedules for flowering, budding and leap-dropping otherwise moved forwards as a result of global heating-induced changes in seasonal temperatures.) Even fungi need darkness, as they evolved to use patterns of light to interact with the world. They sense light with photoreceptors, and while they use them to avoid too much of it so as not to dry out, that's not all they're for. Fungi can have white collar proteins and cryptochromes for detection of blue light, opsins that detect green light, and phytochromes for red light. These photoreceptors also regulate things like sexual and asexual development and metabolism, accumulation of protective pigments and proteins, and growth. Artificial light seems to reduce the diversity of both fungi and beneficial ("good") bacteria living on grassland plant species, destabilize natural bacteria communities in soil, and may cause harmful algal blooms of blue-green algae in freshwater lakes.  And it isn't just darkness, but specifically the clear view of the stars that dark skies provide that is key to wellbeing for some species. Songbirds that migrate at night calibrate their magnetic compass to the setting sun, then use the stars as a compass. Bull ants use stars to find their way home. The dung beetle, which disperses seeds as it rolls its dung balls, fertilizing topsoil and enhancing biodiversity and engineering its environment, normally orients itself using the Milky Way and the moon. When light pollution or skyglow (light pollution from elsewhere reflected downwards) dims it, the beetle is forced to orient itself by sources of light on Earth. This increases competition within the species as all the dung beetles are attracted to the same artificial light source, or results in them becoming disoriented when they can't find a replacement for the stars. Either way, the result is less of that dispersal that's so important for soil health and biodiversity. Suing for dark skies "Now, of course, there is no legal precedent in U.S. courts for non-human entities having rights in and of themselves. When we talk about laws like the Endangered Species Act, it's always about the value of those species to humans, even if it is only our curiosity or our wonder," Price said, noting that momentum is building in other countries towards a less anthropocentric approach.  "We should draft and enact local [and] state laws," Price argued, "that recognize the right to dark skies as belonging intrinsically to nocturnal life, and not just nocturnal because what happens to life at night, if it's diminished or wiped out is going to have absolutely devastating effects on those creatures and on [that] plant life and so forth that is more active in daylight. It's all connected, and that's the very point of it all." A rights of nature argument would be about "conveying enough legal recognition to those natural systems that they can at least compete with the Western view of humans being at the legal and environmental apex," where the purpose of the nature is framed as being the benefit of humans, and nature is to be made subservient to us, Barentine said. He has scoured the global legal literature for examples that could serve as precedents for applying legislation to dark skies. "There has to be a change in paradigms that are at the foundation of how we run our society and the kinds of laws we create." Some countries have subjected light pollution to law and to judicial review, Barentine said. "And I found some examples of countries that have given a level of consideration to these natural systems that are at least close enough to that, to where you can make the jump and say, if you would protect a river, for example, under rights of nature by giving it [legal] standing ... that there's really no reason that you cannot apply exactly the same logic to light pollution." But the more foundational idea of a legal right to darkness — or, complimentarily, a right to starlight — has not been tested in courts. But rights of nature arguments more generally have found favor with courts in enough jurisdictions that it's definitely no longer a fringe or symbolic legal concept, despite Price's reluctance to be over-optimistic about how quickly change can be achieved. And the framing of darkness or starlight as a right is not entirely new. In 2009, the general assembly of the International Astronomical Union passed "Resolution 2009-B5", which among other related points, states that "an unpolluted night sky that allows the enjoyment and contemplation of the firmament should be considered a fundamental socio-cultural and environmental right, and that the progressive degradation of the night sky should be regarded as a fundamental loss." And since this resolution built on a 2007 conference called the "International Conference in Defence of the Quality of the Night Sky and the Right to Observe Stars held jointly by UNESCO and the IAU, the idea that it's a sociocultural right might seem to be endorsed by UNESCO, the global body dedicated to such rights. But there are limits to how far international bodies are willing to go. Noting a "growing number of requests to UNESCO concerning the recognition of the value of the dark night sky and celestial objects," by 2007, UNESCO's World Heritage Centre stated that "the sky or the dark night sky or celestial objects or starlight as such cannot be nominated to the World Heritage List within the framework of the Convention concerning the Protection of the World Cultural and Natural Heritage." Nor, they say, can Dark Sky preserves be considered under the various categories of cultural and natural properties subject to protection — because no criteria exist for them to be considered. And that's still several steps away from an enforceable right. So we're not there yet. If a person or group of people are going to go to court on behalf of nature, "it is a stronger case if the complaint is brought by a human person who lives in a place that is affected by that thing. So it would be hard for me to make an argument that I should be the plaintiff in a case involving light pollution in China or Europe or somewhere like that," said Barentine, who lives in Tucson, Arizona, a dark sky city, "but I could be the person who brings the complaint in my part of the United States, because I can argue that I am impacted by this and I have an interest in this ecosystem." Barentine and colleagues have been developing the concept of a lightshed, analogous to a watershed, a geographical region that may cut across existing legal boundaries but that could define an area within which total light pollution must be kept within a certain limit in order to mitigate harm and limit skyglow. "If we believe that there's anything like a commons and that there is a public interest in the commons, then I could bring suit on behalf of all people similarly situated. We could define a class of people. I can say that literally, every person who lives in my city is affected in one way or another by this issue, and therefore could stand to suffer a legal injury that we're asking a court to remedy," Barentine said. While restrictions on local governance in the US and the country's strong legal emphasis on property rights makes it extremely difficult to advance dark sky legislation through a rights of nature argument, Price said that, in theory at least, were a bill introduced this year in the New York legislature that would grant rights of nature to the Great Lakes ecosystem prove successful, it might then be possible to argue in court that documented harms resulting from light pollution must be rectified under that legislation. The proposed legislation would devolve powers to local municipalities and counties to protect the ability of local ecosystems to exist, to flourish naturally, and to be restored when harmed. And as we've seen, humans, animals, and other organisms might have a strong case that we've all suffered harm from too much light when it should be dark, and even too few stars when the sky should be a-glitter with them. Still, Price thinks that this bill is likely to be a public learning experience more than anything else.  "There has to be a change in paradigms that are at the foundation of how we run our society and the kinds of laws we create," he said. "It's really people's minds that have to change more than the laws before they can accept these laws."  But he quoted science fiction author Ursula K. Le Guin on the eventual inevitability of once-unimaginable change. Accepting an award from the National Book Foundation, Le Guin said that "We live in capitalism, its power seems inescapable — but then, so did the divine right of kings. Any human power can be resisted and changed by human beings." Read more about rights of nature

Singer Rara Sekar Draws Inspiration From Nature, Encourages People to Return to Simple Living

Rara Sekar, an Indonesian singer, draws inspiration from nature as she encourages people to return to simple living as a way to combat climate change

OXFORD, England (AP) — Rara Sekar closed her eyes in meditation after performing a song that speaks of rays of light that cut through the fog as one political prisoner faced death more than six decades ago.The song, which recalls a period of political turmoil in Indonesia, has become a symbol for the singer who has focused on encouraging people to be creative in responding to the climate crisis in Indonesia, her homeland. The prisoner’s song is “very healing," Sekar told The Associated Press after performing Thursday at the Skoll World Forum, an annual event focused on ideas for change on issues ranging from climate change to health and human rights. "When I find myself hopeless doing climate activism, or other activism, I sing it.” Sekar’s campaign for a healthy environment in Indonesia focuses on a return to “low-waste life,” which includes foraging in the forest for wild food and communal potlucks. Between 2022 and 2023, she organized bicycle rides on the island of Java, where erosion and flooding have engulfed homes, that she said were meant to show locals the joys of communing with nature.“I try to give back to nature in everything I do,” she said. “Not just about the songs I write but also how I live.”A vast tropical archipelago stretching across the equator, Indonesia is home to the world’s third-largest rainforest, with a variety of wildlife and plants, including orangutans and elephants. But environmental degradation is widespread, and the nation has faced extreme weather events in recent years that range from flooding to landslides.Indonesia is consistently ranked as one of the largest global emitters of plant-warming greenhouse gases, stemming from the burning of fossil fuels such as coal, along with deforestation and fires of wetland ecosystems called peatlands. Since 1950, more than 74 million hectares (285,715 square miles) of Indonesian rainforest — an area twice the size of Germany — have been logged, burned or degraded for development of palm oil, paper and rubber plantations, mining and other commodities, according to Global Forest Watch.Sekar performed “Kabut Putih” at Skoll, which takes place in Oxford, England. She sang as part of the Found Sound Nation, a New York-based group that works to engage communities through music. “Kabut Putih” — or “White Fog” — was written in 1971 by Zubaidah Nuntjik, an Indonesian woman who is believed to have died after being freed from the prison camp where she and many others had been detained. Sekar released a recording of the song in 2024, working with a group that includes families of victims and survivors of the 1965 mass killings that targeted suspected members of the Communist Party of Indonesia. Sekar, who also performs under the name hara, said the song's spirit “gave me strength just to be hopeful” as a climate campaigner.“Most of my songs are inspired by nature,” she said. “I guess I try to incorporate ways of educating people about climate, the climate crisis, through my tour.”The Associated Press’ climate and environmental coverage receives financial support from multiple private foundations. AP is solely responsible for all content. Find AP’s standards for working with philanthropies, a list of supporters and funded coverage areas at AP.org.Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.Photos You Should See - Feb. 2025

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