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Native Youth Learn to Heal Their Communities Through Mycelium

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Monday, March 25, 2024

A version of this article originally appeared in The Deep Dish, our members-only newsletter. Become a member today and get the next issue directly in your inbox. At Spirit of the Sun, Native American youth are not only learning about traditional ecological knowledge, they’re also empowered to do the teaching. The opportunity to absorb Indigenous wisdom and share that knowledge with the community is what attracted 20-year-old Nyomi Oliver (Navajo/Chicana) to the Denver nonprofit, which offers a wide variety of cultural, culinary, and wellness programming. “I am a reconnecting Native and had lost my ways,” she says. “But Spirit of the Sun has shown me how important our Indigenous perspectives are and how our history has laid out a blueprint for us to follow in order to align with Mother Nature.” Oliver got involved in Spirit of the Sun’s Indigenous science and foodways program in 2022, then joined the organization’s newest initiative, the mycelium healing project, which taps into the bioremediation properties of fungi to restore the land and feed the local community. Mycelium—fungi’s web-like inner network structure—has been shown to remove toxins from the soil while improving its overall health. Last summer, for instance, the organization’s mycelium-inoculated foodscapes demonstration garden yielded more than 1,000 pounds of produce for the elder food share program. Participants in Spirit of the Sun’s Mycelium Healing Project (MHP) prepare mushrooms. (Photo courtesy of Spirit of the Sun) These experiences prompted Oliver to pursue a nutrition degree and inspired her 14-year-old sister, Mia Madalena (Navajo/Pueblo/Chicana), to join Spirit of the Sun, too. “I was intrigued when Nyomi brought home mushrooms and was explaining how mycelium can help heal the world,” Madalena explains. She is now part of the organization’s youth leadership program and is interested in, quite literally, illustrating our world’s interconnectedness through her passion for painting. At the helm of Spirit of the Sun is executive director and permaculture educator Shannon Francis (Diné/Hopi). She developed the mycelium healing project in 2021 to address the environmental injustice caused by known polluter Suncor Oil Refinery, located in nearby Commerce City. Since then, dozens of Native youth have participated in the program. “I was a teen in the 1980s when the Exxon spill in the Gulf [of Alaska] happened, and I remember all the amazing things mycelium can do,” says Francis. “We wanted to share that knowledge in order to address the negative health impacts for the community around Suncor, which is primarily Chicano and Indigenous, including a lot of elders.” Shannon Francis. (Photo courtesy of Spirit of the Sun) Under the guidance of local mycology expert James Weiser, youth leaders have built out two mycelial mother patches—starter gardens full of fungi that can then be transplanted to create satellite colonies—and regularly host training sessions to teach their younger counterparts and community elders how to grow mushrooms. For the next phase of the initiative, they hope to develop additional mother patches and inoculate homeowners’ gardens to magnify the fungi’s positive impacts, which they are measuring through ongoing soil testing. “When we’re healing the soil, we’re healing ourselves,” says Francis. “Our genetic makeup comes directly from the water we drink and the soil we eat from. Most of the soil in the Denver area is depleted of nutrients, so we have to constantly add nutrients back in. Mycelium is like a nervous system that does its job in conjunction with nutrients in the soil. There are so many positive benefits to soil that is healthy and alive; it is connected to our food, our ceremonies, our language, and our stories.” Participants in the Spirit of the Sun’s toddler program. (Photo courtesy of Spirit of the Sun) At Spirit of the Sun, education starts early on, beginning with the Indigenous toddlers and teachings program for children aged 2 and up. “If we can teach our youth to observe the world through an Indigenous lens, they are better able to hold respect for the natural world, for the animals, for the elements, and for each other,” she notes. “Most adults have forgotten how to do that. But we know that everything is in kinship, with a function and a purpose.” Francis is proud to have her 23-year-old daughter, Chenoa, closely involved as Spirit of the Sun’s youth outreach and agricultural support coordinator. Following in her mother’s footsteps, Chenoa has been an outspoken advocate for Indigenous rights since childhood. “Spirit of the Sun is about empowering Native communities one youth at a time,” says Chenoa. “Having our programs be youth-led is our way of letting them know they matter and giving them the power to take hold of their future. We also match our youth with elders to create that intergenerational connection. We want to help instill that even for youth who might not understand their connection to the past or their tribe, there is always a way to connect with the Earth.” Young people work on the Spirit of the Sun farm. (Photo courtesy of Spirit of the Sun) Although Spirit of the Sun programming is dedicated to uplifting Native individuals, the benefits extend to the greater community, which Eve Hemingway can attest to. After moving to Denver in 2021, Hemingway found a reconnection to place upon attending a Spirit of the Sun workshop about plant relationships and seed keeping. That led to volunteering with the organization delivering food to families in need, then eventually to their current role as urban agriculture coordinator at anti-hunger nonprofit Metro Caring. “By focusing on decolonizing diets and promoting culturally responsive practices, we’re not just addressing immediate food security issues—we’re also working toward long-term food sovereignty.” “Shannon helped me find my way back to the land, to the community, and to myself as a farmer,” says Hemingway. “What I find truly beautiful about my experience with Spirit of the Sun is that I can bring my whole, queer self to the table; I feel fully seen in all of my identities.” Spirit of the Sun acts as a partner on Metro Caring’s Urban Agriculture Program, which supports community-based, farm-to-table food sovereignty. One of the project’s biggest obstacles is losing already rare Denver-area growing spaces to new construction projects, Hemingway explains. The Spirit of the Sun team has been instrumental in creatively approaching this challenge, with solutions like transforming willing homeowners’ lawns into mini gardens. “Ensuring that our community has control over our food system cannot be achieved without organizations like Spirit of the Sun to steward the rematriation of the land,” says Hemingway. “As we continue to work toward food security for the Denver community and beyond, it’s imperative that we do so through a food sovereignty lens—ensuring that the foods produced are culturally relevant, factors of production are in the hands of the community, and food is produced sustainably through traditional Indigenous practices.” In lieu of having its own land—which is a current focus area for Spirit of the Sun—the organization relies on partnerships with local individuals and organizations that allow Shannon and her team to utilize portions of their properties to grow those culturally relevant foods to feed elders, the unhoused, and others in need. Participants in the Spirit of the Sun’s youth cooking class. (Photo courtesy of Spirit of the Sun) Colorado-based Kaizen Food Rescue, which aims to uplift refugee and immigrant communities in the Denver area, has been partnering with Spirit of the Sun since the pandemic, when food insecurity was at an all-time high. Founder and Executive Director Thai Nguyen values that collaboration not only for its real-world impacts but also for its symbolism. “This exchange of resources and shared knowledge highlights the importance of community networks and the strength that comes from unity,” she says. “Shannon has generously taught our community members, volunteers, and youth how to nurture and grow food in a sacred manner. By focusing on decolonizing diets and promoting culturally responsive practices, we’re not just addressing immediate food security issues—we’re also working toward long-term food sovereignty.” These local partnerships reflect Spirit of the Sun’s goal to positively affect the lives of not only Native youth and elders, but also other marginalized groups that have been negatively impacted by the long-lasting effects of colonialism. “We want to help these kids become more resilient and give them the tools, resources, and support they need to move through climate change.” “Our intention is to try to heal ourselves from the intergenerational traumas that many Native and BIPOC folks experience,” Shannon says. “For example, I have boarding school survivors on both sides of my family. We believe that creating new positive memories can override traumatic memories. Through our programs, we talk about all these positive Indigenous principles and values. Our youth cooking classes, for instance, are focused on ancestral foods, the stories behind them, their health benefits, and the need to bring them back.” That traditional ecological knowledge is also key for helping younger generations prepare for their role in mitigating the challenges of climate change. Both experts and research highlight the importance of Indigenous wisdom for biodiversity preservation, regenerative agriculture, and other holistic management approaches. “A lot of it is genetic memory, which ties us to all our experiences and our ancestors,” Shannon says. “We have to remember the traditional ecological knowledge that will help us move forward. We want to help these kids become more resilient and give them the tools, resources, and support they need to move through climate change. Our programs are focused on uplifting youth to make them proud of who they are and give them hope about the future.” The post Native Youth Learn to Heal Their Communities Through Mycelium appeared first on Civil Eats.

A version of this article originally appeared in The Deep Dish, our members-only newsletter. Become a member today and get the next issue directly in your inbox. The opportunity to absorb Indigenous wisdom and share that knowledge with the community is what attracted 20-year-old Nyomi Oliver (Navajo/Chicana) to the Denver nonprofit, which offers a wide variety of […] The post Native Youth Learn to Heal Their Communities Through Mycelium appeared first on Civil Eats.

A version of this article originally appeared in The Deep Dish, our members-only newsletter. Become a member today and get the next issue directly in your inbox.

At Spirit of the Sun, Native American youth are not only learning about traditional ecological knowledge, they’re also empowered to do the teaching.

The opportunity to absorb Indigenous wisdom and share that knowledge with the community is what attracted 20-year-old Nyomi Oliver (Navajo/Chicana) to the Denver nonprofit, which offers a wide variety of cultural, culinary, and wellness programming. “I am a reconnecting Native and had lost my ways,” she says. “But Spirit of the Sun has shown me how important our Indigenous perspectives are and how our history has laid out a blueprint for us to follow in order to align with Mother Nature.”

Oliver got involved in Spirit of the Sun’s Indigenous science and foodways program in 2022, then joined the organization’s newest initiative, the mycelium healing project, which taps into the bioremediation properties of fungi to restore the land and feed the local community.

Mycelium—fungi’s web-like inner network structure—has been shown to remove toxins from the soil while improving its overall health. Last summer, for instance, the organization’s mycelium-inoculated foodscapes demonstration garden yielded more than 1,000 pounds of produce for the elder food share program.

Participants in Spirit of the Sun's Mycelium Healing Project (MHP) prepare mushrooms. (Photo courtesy of Spirit of the Sun)

Participants in Spirit of the Sun’s Mycelium Healing Project (MHP) prepare mushrooms. (Photo courtesy of Spirit of the Sun)

These experiences prompted Oliver to pursue a nutrition degree and inspired her 14-year-old sister, Mia Madalena (Navajo/Pueblo/Chicana), to join Spirit of the Sun, too. “I was intrigued when Nyomi brought home mushrooms and was explaining how mycelium can help heal the world,” Madalena explains. She is now part of the organization’s youth leadership program and is interested in, quite literally, illustrating our world’s interconnectedness through her passion for painting.

At the helm of Spirit of the Sun is executive director and permaculture educator Shannon Francis (Diné/Hopi). She developed the mycelium healing project in 2021 to address the environmental injustice caused by known polluter Suncor Oil Refinery, located in nearby Commerce City. Since then, dozens of Native youth have participated in the program.

“I was a teen in the 1980s when the Exxon spill in the Gulf [of Alaska] happened, and I remember all the amazing things mycelium can do,” says Francis. “We wanted to share that knowledge in order to address the negative health impacts for the community around Suncor, which is primarily Chicano and Indigenous, including a lot of elders.”

Shannon Francis. (Photo courtesy of Spirit of the Sun)

Shannon Francis. (Photo courtesy of Spirit of the Sun)

Under the guidance of local mycology expert James Weiser, youth leaders have built out two mycelial mother patches—starter gardens full of fungi that can then be transplanted to create satellite colonies—and regularly host training sessions to teach their younger counterparts and community elders how to grow mushrooms. For the next phase of the initiative, they hope to develop additional mother patches and inoculate homeowners’ gardens to magnify the fungi’s positive impacts, which they are measuring through ongoing soil testing.

“When we’re healing the soil, we’re healing ourselves,” says Francis. “Our genetic makeup comes directly from the water we drink and the soil we eat from. Most of the soil in the Denver area is depleted of nutrients, so we have to constantly add nutrients back in. Mycelium is like a nervous system that does its job in conjunction with nutrients in the soil. There are so many positive benefits to soil that is healthy and alive; it is connected to our food, our ceremonies, our language, and our stories.”

Participants in the Spirit of the Sun's toddler program. (Photo courtesy of Spirit of the Sun)

Participants in the Spirit of the Sun’s toddler program. (Photo courtesy of Spirit of the Sun)

At Spirit of the Sun, education starts early on, beginning with the Indigenous toddlers and teachings program for children aged 2 and up. “If we can teach our youth to observe the world through an Indigenous lens, they are better able to hold respect for the natural world, for the animals, for the elements, and for each other,” she notes. “Most adults have forgotten how to do that. But we know that everything is in kinship, with a function and a purpose.”

Francis is proud to have her 23-year-old daughter, Chenoa, closely involved as Spirit of the Sun’s youth outreach and agricultural support coordinator. Following in her mother’s footsteps, Chenoa has been an outspoken advocate for Indigenous rights since childhood.

“Spirit of the Sun is about empowering Native communities one youth at a time,” says Chenoa. “Having our programs be youth-led is our way of letting them know they matter and giving them the power to take hold of their future. We also match our youth with elders to create that intergenerational connection. We want to help instill that even for youth who might not understand their connection to the past or their tribe, there is always a way to connect with the Earth.”

Young people work on the Spirit of the Sun farm. (Photo courtesy of Spirit of the Sun)

Young people work on the Spirit of the Sun farm. (Photo courtesy of Spirit of the Sun)

Although Spirit of the Sun programming is dedicated to uplifting Native individuals, the benefits extend to the greater community, which Eve Hemingway can attest to. After moving to Denver in 2021, Hemingway found a reconnection to place upon attending a Spirit of the Sun workshop about plant relationships and seed keeping. That led to volunteering with the organization delivering food to families in need, then eventually to their current role as urban agriculture coordinator at anti-hunger nonprofit Metro Caring.

“By focusing on decolonizing diets and promoting culturally responsive practices, we’re not just addressing immediate food security issues—we’re also working toward long-term food sovereignty.”

“Shannon helped me find my way back to the land, to the community, and to myself as a farmer,” says Hemingway. “What I find truly beautiful about my experience with Spirit of the Sun is that I can bring my whole, queer self to the table; I feel fully seen in all of my identities.”

Spirit of the Sun acts as a partner on Metro Caring’s Urban Agriculture Program, which supports community-based, farm-to-table food sovereignty. One of the project’s biggest obstacles is losing already rare Denver-area growing spaces to new construction projects, Hemingway explains. The Spirit of the Sun team has been instrumental in creatively approaching this challenge, with solutions like transforming willing homeowners’ lawns into mini gardens.

“Ensuring that our community has control over our food system cannot be achieved without organizations like Spirit of the Sun to steward the rematriation of the land,” says Hemingway. “As we continue to work toward food security for the Denver community and beyond, it’s imperative that we do so through a food sovereignty lens—ensuring that the foods produced are culturally relevant, factors of production are in the hands of the community, and food is produced sustainably through traditional Indigenous practices.”

In lieu of having its own land—which is a current focus area for Spirit of the Sun—the organization relies on partnerships with local individuals and organizations that allow Shannon and her team to utilize portions of their properties to grow those culturally relevant foods to feed elders, the unhoused, and others in need.

Participants in the Spirit of the Sun's youth cooking class. (Photo courtesy of Spirit of the Sun)

Participants in the Spirit of the Sun’s youth cooking class. (Photo courtesy of Spirit of the Sun)

Colorado-based Kaizen Food Rescue, which aims to uplift refugee and immigrant communities in the Denver area, has been partnering with Spirit of the Sun since the pandemic, when food insecurity was at an all-time high. Founder and Executive Director Thai Nguyen values that collaboration not only for its real-world impacts but also for its symbolism.

“This exchange of resources and shared knowledge highlights the importance of community networks and the strength that comes from unity,” she says. “Shannon has generously taught our community members, volunteers, and youth how to nurture and grow food in a sacred manner. By focusing on decolonizing diets and promoting culturally responsive practices, we’re not just addressing immediate food security issues—we’re also working toward long-term food sovereignty.”

These local partnerships reflect Spirit of the Sun’s goal to positively affect the lives of not only Native youth and elders, but also other marginalized groups that have been negatively impacted by the long-lasting effects of colonialism.

“We want to help these kids become more resilient and give them the tools, resources, and support they need to move through climate change.”

“Our intention is to try to heal ourselves from the intergenerational traumas that many Native and BIPOC folks experience,” Shannon says. “For example, I have boarding school survivors on both sides of my family. We believe that creating new positive memories can override traumatic memories. Through our programs, we talk about all these positive Indigenous principles and values. Our youth cooking classes, for instance, are focused on ancestral foods, the stories behind them, their health benefits, and the need to bring them back.”

That traditional ecological knowledge is also key for helping younger generations prepare for their role in mitigating the challenges of climate change. Both experts and research highlight the importance of Indigenous wisdom for biodiversity preservation, regenerative agriculture, and other holistic management approaches.

“A lot of it is genetic memory, which ties us to all our experiences and our ancestors,” Shannon says. “We have to remember the traditional ecological knowledge that will help us move forward. We want to help these kids become more resilient and give them the tools, resources, and support they need to move through climate change. Our programs are focused on uplifting youth to make them proud of who they are and give them hope about the future.”

The post Native Youth Learn to Heal Their Communities Through Mycelium appeared first on Civil Eats.

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Acre-by-acre, the Prairie Band Potawatomi bought back their land

After almost two centuries, the Indigenous Nation is reestablishing the only reservation in Illinois.

Last week, the Prairie Band Potawatomi Nation began efforts to re-establish the only federal Indian reservation in Illinois, formally confirming the Tribe’s governance over its land. The move could have wide-ranging impacts on matters ranging from criminal justice to climate and environmental jurisdiction. The Prairie Band Potawatomi have spent years purchasing land in northern Illinois where the Shab-eh-nay Reservation once existed, and last week, the Nation turned 130 acres of those lands over to the Department of Interior to hold in trust — a bureaucratic process that legally establishes tribal governance and opens tribes up to a range of benefits including tax credits, federal contract preferences, and land use exemptions. “Now those lands are subject to our laws, our jurisdiction, and the nation determines what — if any — actions will happen on those lands,” said Joseph Rupnick, chairman of the Prairie Band Potawatomi Nation and fourth generation great grandson of Chief Shab-eh-nay, the original reservation’s namesake.  In the early 18th century, as the United States expanded westward, the federal government took massive swaths of land from Indigenous nations throughout the Midwest, including from the Prairie Band Potawatomi, via armed conflicts and nearly a dozen skewed treaties.  The 1829 Treaty of Prairie du Chien with the Nation reserved land in present day northern Illinois for Chief Shab-eh-nay and the Prairie Band, where they remained for another two decades. However, in 1849, Shab-eh-nay left the reservation to visit Kansas and on his return found that the state had taken his land and home and illegally auctioned it. “The state of Illinois said he abandoned his land and sold it,” said Rupnick. Tribes relinquished millions of acres in northern Illinois and southern Wisconsin to the federal government by the mid 1800’s, and nations in the region were eventually removed from the state to lands west of the Mississippi River. The Prairie Band has spent nearly a century working to reclaim those lands, paying to buy land back acre-by-acre. “Congress never took any action to disestablish that reservation,” said Rupnick. “So in our minds, it still exists.” Last year, federal legislation was introduced to redress that seizure of Potawatomi land, and companion bills promised cash settlements to the band to reacquire additional lands in and around the original reservation’s boundaries. The proposed bill would also waive the band’s historical claims to the vast majority of its former territory. “The decision to put portions of the Shab-eh-nay Reservation into Trust is an important step to returning the land that is rightfully theirs,” said U.S. Rep. Lauren Underwood, a co-sponsor of the bill. “I am so honored to represent the first federally-recognized reservation in Illinois.” Efforts to make the band whole have also been ongoing at the state level, too.  “It’s well overdue,” said Illinois State Representative Mark Walker, the sponsor of a bill lawmakers are currently considering that would turn over Shabbona Lake State Park, just over 1,500 acres inside the historic footprint of the reservation, to the Prairie Band Potawatomi nation. That means it’s now up to the Tribe to take over jurisdiction of the land, everything from law enforcement to natural resource management.  “At this time, we have various options for utilizing the trust lands, and no immediate changes have been decided upon,” according to a spokesperson for the Tribe,   In an email statement from DOI, a spokesman confirmed the transfer and continued, “It is the Department’s policy to acquire land in trust for Tribes to strengthen self-determination and sovereignty, and to ensure that every Tribe has protected homelands where its citizens can maintain their Tribal existence and way of life.” “I have pictures of my great grandmother and my grandmother coming up here in the sixties trying to fight for this land,” Rupnick said. He wasn’t sure he’d live to see this day. “To have it actually happen today is amazing.” This story was originally published by Grist with the headline Acre-by-acre, the Prairie Band Potawatomi bought back their land on Apr 23, 2024.

Indigenous peoples rush to stop ‘false climate solutions’ ahead of next international climate meeting

COP29 could make carbon markets permanent. Indigenous leaders are calling for a moratorium before it's too late.

This story is published as part of the Global Indigenous Affairs Desk, an Indigenous-led collaboration between Grist, High Country News, ICT, Mongabay, Native News Online, and APTN. For more than 20 years, Tom Goldtooth has listened to conversations about the negative impacts fossil fuels and carbon markets have on Indigenous peoples. On Wednesday, Goldtooth and the Indigenous Environmental Network, or IEN, called for a permanent end to carbon markets. Beyond being an ineffective tool for mitigating climate change, the organization argues; they harm, exploit, and divide Native communities around the world.  The recommendation was delivered to a crowd of Indigenous activists, policymakers, and leaders at the UN Permanent Forum on Indigenous Issues, or UNPFII, and is the most comprehensive moratorium on the issue the panel has ever heard. If adopted, the position would pressure other United Nations agencies — like the U.N. Framework Convention on Climate Change, or UNFCCC — to take a similar stance. The heightened urgency stems from the COP29 gathering planned later this year, when provisions in the 2015 Paris Climate Agreement on carbon market structures are expected to be finalized.  “We are long overdue for a moratorium on false climate solutions like carbon markets,” said Goldtooth, who is Diné and Dakota and executive director of IEN. “It’s a life and death situation with our people related to the mitigation solutions that are being negotiated, especially under Article 6 of the Paris Agreement. Article 6 is all about carbon markets, which is a smokescreen, which is a loophole [that keeps] fossil fuel polluters from agreeing to phase out carbon.” Tom Goldtooth delivers a speech during the “The vision of indigenous peoples to climate change” event in December 2015. Dominique Faget / AFP via Getty Images The Network’s language on “false climate solutions” is intentional. Tamra Gilbertson, the organization’s climate justice program coordinator and researcher, said a false climate solution is anything that looks like a tool for reducing emissions or fighting climate change but allows extractive companies to continue profiting from the fossil fuels driving the crisis.  “Carbon markets have been set up by the polluting industries,” Gilbertson said. “The premise of carbon markets as a good mitigation outcome or a good mitigation program for the UNFCCC is in and of itself a flawed concept. And we know that because of who’s put it together.” The carbon market moratorium the Network called for would end carbon dioxide removal projects like carbon capture and storage; forest, soil, and ocean offsets; nature-based solutions; debt-for-nature swaps; biodiversity offsets, and other geoengineering technologies.  This year’s moratorium recommendation builds on a similar proposal the IEN offered at last year’s Forum, when it called for a stop to carbon markets until Indigenous communities could “thoroughly investigate the impacts and make appropriate demands.” That call led to an international meeting in January, where Native experts discussed the impacts a green economy has and would have on their communities. Ultimately, the participants produced a report detailing how green economy projects and initiatives can create a new way to colonize Indigenous Peoples’ lands and territories.  Darío José Mejía Montalvo, of the Zenú tribe in Colombia, participated in the January meeting and has chaired a previous UNPFII. He highlighted the report during a UN session last week.  “The transition towards a green economy [keeps] starting from the same extractivist-based logic that prioritizes the private sector, which is guided by national economic interests of multinationals, which ignores the fights of Indigenous people, the fight against climate change, and the fight against poverty,” Montalvo said, according to a UN translation of a speech he delivered in Spanish.  Dario Jose Mejia Montalvo speaks during an interview with AFP at the Amazon Dialogues Seminar on August 6, 2023. Evaristo Sa / AFP via Getty Images Goldtooth and Gilbertson say that, while the January report established wider consensus around the negative impacts of the green economy, the IEN felt that the report’s recommendations were unclear and did not go far enough to discourage the growth of carbon markets – which is why the organization is calling for a permanent moratorium.  “We have to do everything that we can from every direction we possibly can in this climate emergency that we’re in, because we don’t have a lot more time,” Gilbertson said. If carbon markets are enshrined in Article 6 of the Paris Agreement as they are currently written and become a more powerful international network, “we are in a whole new era of linked-up global carbon markets like we’ve never seen before. And then we’re stuck with it.” Under the Paris Agreement, countries submit plans detailing how they will reduce emissions or increase carbon sequestration. Article 6 provides pathways for nations to cooperate on a voluntary basis and trade emissions to achieve their climate goals. More specifically, paragraph 6.4 would create a centralized market and lead to large-scale implementation of emission reductions trading. The nuances of these structures and how carbon markets are presented in Article 6 has far-reaching impacts: A report released in November by the International Emissions Trading Association, or IETA, showed that 80 percent of all countries indicate they will or would use carbon markets to meet their climate goals. In its current form, carbon offset projects as described in Article 6 of the Paris Agreement would further threaten Indigenous land tenure and access to resources. If finalized in November, pilot projects are expected to start as soon as January 2025.  At this year’s Forum, organizations like the United Nations Development Program, Climate Focus, Forests Peoples Programme, and Rainforest US discussed new initiatives to protect Indigenous peoples’ rights within a carbon market. In particular, there’s increased attention on policies that would more effectively incorporate free, prior, and informed consent, or FPIC, into carbon offset operations. But Kimaren Riamit, executive director of ILEPA-Kenya, an Indigenous-led nonprofit, said the foundation that must be established even before FPIC is better recognized Indigenous self-determination – agency for tribes to decide for themselves if they want to engage in carbon market projects at all.  “FPIC without enablers of self determination is useless because what do you give consent over when your land rights are not there? What do you give consent of if you are not part of the decision governance arrangement?” said Riamit, who is of the Maasai tribe in Kenya. Enablers of self-determination include protections for Indigenous land sovereignty and land tenure security. Riamit says that, in carbon market projects, free, prior, and informed consent has become a strategic tool and a confusing exercise in disseminating information rather than a way of  obtaining meaningful consent from tribes. There must be a deliberate and full disclosure to tribes of what they are agreeing to when engaging in a carbon market project, and time for them to digest the information, consult internally, provide feedback, and – critically – “be able to say no.”  It’s notable to Riamit that carbon offset companies don’t advocate strongly, if at all, for improved self-determination of the Indigenous communities they work with.  “They don’t sharpen a knife to slaughter themselves,” he said.  This story was originally published by Grist with the headline Indigenous peoples rush to stop ‘false climate solutions’ ahead of next international climate meeting on Apr 22, 2024.

Global plastics negotiations include a focus on Arctic Indigenous peoples' concerns

As world delegates prepare for a crucial U.N. meeting in Canada, Arctic Indigenous communities emphasize the urgent need to address plastic pollution impacting their health and environment. James Bruggers reports for Inside Climate News.In short:Delegates from nearly 180 countries will meet in Ottawa on April 23 to progress a treaty aimed at curbing plastic pollution, considering the lifecycle of plastics from production to disposal.Arctic Indigenous representatives will present new scientific findings on the presence of harmful plastics in traditional foods like walruses and seals, highlighting the risks to their communities.The negotiations, which have previously stalled, are seen as a critical opportunity to establish a comprehensive global agreement by year's end.Key quote: "To learn that these microplastics are ending up in our main foods, but also in our bodies, is yet another alarm for the decision makers." — Vi Waghiyi, environmental health and justice director, Alaska Community Action on ToxicsWhy this matters: The outcome of these talks is important not only for global environmental health but also for the health outcomes of Arctic populations, who are disproportionately affected by pollution due to their subsistence lifestyles. Read more: “Plastic will overwhelm us:” Scientists say health should be the core of global plastic treaty.

As world delegates prepare for a crucial U.N. meeting in Canada, Arctic Indigenous communities emphasize the urgent need to address plastic pollution impacting their health and environment. James Bruggers reports for Inside Climate News.In short:Delegates from nearly 180 countries will meet in Ottawa on April 23 to progress a treaty aimed at curbing plastic pollution, considering the lifecycle of plastics from production to disposal.Arctic Indigenous representatives will present new scientific findings on the presence of harmful plastics in traditional foods like walruses and seals, highlighting the risks to their communities.The negotiations, which have previously stalled, are seen as a critical opportunity to establish a comprehensive global agreement by year's end.Key quote: "To learn that these microplastics are ending up in our main foods, but also in our bodies, is yet another alarm for the decision makers." — Vi Waghiyi, environmental health and justice director, Alaska Community Action on ToxicsWhy this matters: The outcome of these talks is important not only for global environmental health but also for the health outcomes of Arctic populations, who are disproportionately affected by pollution due to their subsistence lifestyles. Read more: “Plastic will overwhelm us:” Scientists say health should be the core of global plastic treaty.

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