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Climate Activists Are Turning Their Attention to Hollywood

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Thursday, March 16, 2023

On a warm, windy fall night in Los Angeles, I stood in a conference room at the Warner Bros. Discovery television-production offices, straightened my spine, and stared down my showrunner, preparing to defend my idea for a minor character in our near-future science-fiction series.“This character needs a backstory, and switching jobs because she wants to work in renewable energy and not for an oil company fits perfectly,” I told the unsmiling head honcho.His face twisted, as if his assistant had delivered the wrong lunch. “Too complicated. That just feels like a lot of information to cram into a backstory. What if her story is that she wants this job because it’s near where her brother was killed in a terrorist attack? We’d just need to invent a terrorist attack.”As I tried to come up with a response, I looked at the writers, lawyers, agents, and camera operators surrounding us. I was taking part in a workshop organized by the Climate Ambassadors Network (CAN), a group of young climate activists working in Hollywood. Along with three other workshop participants, I had received a yellow index card with a mission: to convince this pretend showrunner—a documentary filmmaker in real life—that a character in the series needed a climate-related backstory.Ali Weinstein, a 28-year-old wearing a flowered jumpsuit and a dimpled grin, leaned in to hear my answer. She was all too familiar with this situation: When working as a showrunner’s assistant, she had often suggested climate story lines to her bosses, only to be rebuffed. Now, Weinstein is using that experience to help others make a stronger case for climate stories. The goal of CAN is to “infiltrate every part of the industry with climate knowledge,” Weinstein, who is now a television writer, told the group. “Hollywood is a huge cultural influence, and so if we are starting change within Hollywood, we can change a lot of other industries as well.”While Weinstein’s “infiltration” is hardly sinister, her mission is still a provocative one. The world urgently needs to slow the destructive march of climate change, but using entertainment to send social messages can be a fraught endeavor (as well as the source of a lot of cringe television). And the industry has little experience with climate stories: A collaboration between USC’s Media Impact Project and a nonprofit story consultancy called Good Energy found that 2.8 percent of the 37,453 film and television scripts that aired in the United States and were written between 2016 and 2020 used any climate change key words. Ten percent of stories that depicted “extreme weather events” such as hurricanes and wildfires tied them to any form of climate change.Weinstein and her allies argue that it’s time for the industry to tell more—and more varied—climate stories, not only to nudge societal attitudes but to create better, more believable entertainment. Television, with its ability to tell stories on a human scale, might have an especially important role to play: Recent research by the Yale Program on Climate Change Communication found that while 65 percent of American adults said they were worried about the climate crisis, only 35 percent reported discussing the topic even occasionally. Could the stories we see on-screen, in the intimacy of our homes, get us talking about the realities of life in an altered climate?Anna Jane Joyner, who founded the Good Energy story agency, says climate stories are infinitely more varied than writers and audiences might assume. When researchers from her agency and USC asked 2,000 people for examples of climate-themed movies or television shows, the most frequent answers were The Day After Tomorrow, which is almost 20 years old, and 2012, which is about the end of the world, not climate change.In an effort to expand Hollywood’s definition of a climate story, Joyner’s group created the Good Energy Playbook, a guide for writers who want to integrate climate change into their scripts. The playbook encourages writers to think beyond apocalypse, and instead approach climate change, in all its awful manifestations, as an opportunity for more inventive scriptwriting. What would a climate story look like as a Hallmark holiday movie? Could a rom-com be set at a ski resort that can no longer depend on snow and has to pivot to another business model? How might a hotter summer impact the Mafia’s waste-disposal work—and would Tony Soprano talk about it in his therapy sessions?In October 2021, the medical drama Grey’s Anatomy aired an episode called “Hotter than Hell” that depicted a heat wave in Seattle. It was a story proverbially ripped from the headlines: The previous summer, a record-shattering heat dome had enveloped the Pacific Northwest, causing ecological turmoil and human misery. Zoanne Clack, a former ER physician who is an executive producer of Grey’s Anatomy and Station Eleven, wanted to feature a disease caused by climate change, but none of the possibilities were acute enough to work within the show. She opted for a failing HVAC system that created dangerously high temperatures in the hospital’s operating rooms.Clack says climate change is now so familiar to viewers that it can serve as a convenient cheat code for scriptwriters. While Grey’s Anatomy strained viewers’ credulity in its fifth season, in 2008, with an episode about a freak ice storm—an unusual occurrence in Seattle, where the show is set—Clack says now she can attribute all kinds of wild, injury-inducing weather to climate change. “You don’t have to explain anything or go into big discussions about it, how weird it is. If you say those two words, people get it.”Dorothy Fortenberry, a writer and producer on The Handmaid’s Tale and the upcoming climate-themed anthology Extrapolations, says writers are only beginning to explore the creative possibilities. “If all the climate stories are the same, and the same type of view, it will be boring and bad,” she says. “My hope is every creative person takes this in the direction that is fruitful for the narrative and we end up with a real panoply of narratives.”Faced with the realities of climate change, some people switch abruptly from complacency to doomerism—perhaps because certainty of any kind feels safer than the muddle of a looming crisis. Joyner says climate-themed stories can help audiences navigate between these extremes, by either offering examples of courage and creativity or providing opportunities to process grief. There’s nothing wrong with apocalypse narratives, she says, but other approaches offer more hope: “Stories help create a world that isn’t the apocalypse, but shows us something more positive or somewhere in between—a vision for something we’re working towards.”Screenwriters have reason to believe that even passing mentions of climate change can transform public attitudes. Americans watch an average of three hours of television every day, meaning that they spend almost a fifth of their waking lives in the worlds it creates. History shows that issues raised on television can lead to real-world change—for better, and for worse.Producers of the show Cheers, which aired from 1982 to 1993, helped to popularize the concept of a “designated driver” by showing the patrons of the show’s eponymous bar calling cabs or getting a ride home after drinking. The term, which Harvard’s Center for Health Communication began promoting in 1988 in an effort to prevent alcohol-related deaths, became so common after appearing in the show’s dialogue that in 1991, it was listed in the Random House Webster’s College Dictionary. Seven years later, a poll showed that a majority of adults who drank had either been a designated driver or been driven home by one—and the uptake of the practice was strongest among the youngest drinkers. Between 1988 and 1992, alcohol-related traffic fatalities dropped by 25 percent, a decrease researchers attributed in part to the messages of shows like Cheers.Will & Grace, which first appeared on NBC in 1998, was the first popular sitcom with two gay lead characters. At the height of the show’s popularity, 17.3 million people tuned in each week to watch two successful men living openly as a couple. In 2006, the final year of the show’s original run, a study analyzed attitudes around homosexuality. “For those viewers with the fewest direct gay contacts, exposure to Will & Grace appears to have the strongest potential influence on reducing sexual prejudice,” the authors wrote, “while for those with many gay friends, there is no significant relationship between levels of prejudice and their exposure to the show.” In 2012, then Vice President Joe Biden cited the show as one reason for Americans’ support of marriage equality—cementing the show’s legacy as a landmark influence.The power of television isn’t always harnessed for health and equity. A recent study that compared tobacco use in cities that had access to TV in the 1940s, when it first appeared, with those that didn’t concluded that television increased the share of smokers in the population by 5 to 15 percent, creating 11 million additional smokers in the U.S. In 2023, the industry-funded Propane Education and Research Council plans to spend $13 million on its anti-electrification campaign, including $600,000 in fees to “influencers” such as cable-TV home-makeover stars who extol the virtues of propane as they remodel houses. Meanwhile, shows ranging from Lifestyles of the Rich and Famous to The Kardashians glamorize private planes, huge homes, and ways of living that are far from sustainable.When I asked Weinstein about the frequent characterization of climate content as a form of propaganda, she shrugged. Every detail in a TV show is a choice, and in her view, show creators can use those details, and the stories that surround them, to address climate change and its potential solutions—or they can choose not to. Those who choose not to, Weinstein and her allies argue, risk being left behind by their audiences. Most viewers surveyed by the USC and Good Energy researchers believed that they care more about climate change than the characters they see on television and in film. Half of the respondents wanted to see more climate-related stories in scripted entertainment, and another quarter were open to them.Joyner acknowledges that major studios are still wary of being perceived as environmental activists, and that writers, and their bosses, have long avoided touchy political and cultural issues out of fear of alienating audiences: “Historically, there were two things you couldn’t talk about in a writer’s room: abortion and climate.” But resistance from the top might be softening. At COP 26, the international climate meeting held in Glasgow, Scotland, in late 2021, 12 of the U.K. and Ireland’s biggest entertainment CEOs signed a Climate Content Pledge, and representatives of major U.S. studios now meet regularly to discuss how to better represent sustainability on-screen.  This winter, as rain flooded the streets of Los Angeles and hillsides started to liquefy in Northern California, I logged on to a restricted website to watch a few episodes of a new experiment in climate storytelling: the drama series Extrapolations, which begins streaming tomorrow on Apple+. The show begins in the near future, in 2037, and follows a mix of characters into the 2040s and beyond.In the world of the show, the science is familiar: Oceans are so acidified that biodiversity has dropped precipitously, wildfires rage everywhere, and companies race to bank species’ genomes before they go extinct for a future zoo. Yet the dramatic tension in Extrapolations is less about whether the characters will die from climate change than about how they can live through it, and with it: A rabbi in Miami tries to convince the city that his temple is worth saving from rising seas; a mother struggles to help her young son, who suffers from a genetic heat-related health condition, imagine his future in a warming world.Scott Z. Burns, a writer and director of Extrapolations, also produced Al Gore’s 2006 documentary An Inconvenient Truth. When the film opened, he was confident that its evidence would persuade people to drastically change their ways. “It was like, well, that’ll solve the problem—certainly the world can’t be the same again after this,” Burns told me over Zoom, with a dry laugh. “But I think what we learned is that the problem is so large and so systemic, that obviously a documentary wasn’t going to change the way people saw life on Earth or their own behavior.”Burns started to think about storytelling that, instead of threatening disaster, simply brought the event horizon closer, transforming climate change from an unimaginable eventuality into an immediate and pervasive problem. “I wanted to tell human stories set against a world that had a very different climate,” he said. He found inspiration in World War II–era novels, movies, and shows, and points out that the war, while obviously a historic tragedy, was also a source of great creative energy for people in the middle of the last century. “Climate is sort of our World War II,” he said. “This is the existential moment that this generation faces—and where are the great works of art that help us come to terms with this? I think we’re beginning to see them.”As he finished pitching the show in 2020, the coronavirus pandemic began to lock down the world. Burns had also written Contagion, a movie that turned out to be an eerily accurate portrayal of a pandemic’s spread. He wanted the scientific underpinnings of Extrapolations to be just as solid. But while past pandemics informed his work on Contagion, the human-caused climate change we’re experiencing today has no precedent. “It’s a very reckless gamble,” he told me. “But as a screenwriter, a reckless gamble is also a suspense movie. And that’s what I tried to do, was look at the science and what it suggests may happen, and then look at human beings and think about how they behave.”Burns found the serialized nature of a television show more compelling than a two-hour movie—it allowed for the narrative to unfold as chapters, with overlapping characters and story lines that extended over decades. It allowed a viewer to follow the slow-moving climate crisis as it intensified.When Apple+ bought Burns’s show, he called up Adam McKay, who at the time was working on Don’t Look Up, a satire about climate-change denial that was released in 2021. McKay’s generous response was instructive, Burns said. “It was like, great—there’s more than one cop show. There’s more than one hospital show. There needs to be more than one show about this.”Some people will see climate change as a social-justice story, he said, while others will see it as a parenting story. “Everybody has a different way in which this constellation of issues is going to encroach on your life,” Burns told me. “My first hope is that we maybe crack open the door a little bit to get executives at streamers and platforms to think, Oh, there’s cool work to be done in this area, and artists to think, What stories can we tell in this space that might make a difference?”Burns has heard the old adage that audiences don’t want to watch something that’s not hopeful, but he disagrees. He likes to replace the word hope with courage: “What sort of courageous act can my characters do?” he asked. “What I’m interested in telling is the story that says, right up until the moment we’re going to die, we get to live. What do we do with that life?”This story is part of the Atlantic Planet series supported by the HHMI Department of Science Education.

If TV can change Americans’ views on gay marriage, why not the environment?

On a warm, windy fall night in Los Angeles, I stood in a conference room at the Warner Bros. Discovery television-production offices, straightened my spine, and stared down my showrunner, preparing to defend my idea for a minor character in our near-future science-fiction series.

“This character needs a backstory, and switching jobs because she wants to work in renewable energy and not for an oil company fits perfectly,” I told the unsmiling head honcho.

His face twisted, as if his assistant had delivered the wrong lunch. “Too complicated. That just feels like a lot of information to cram into a backstory. What if her story is that she wants this job because it’s near where her brother was killed in a terrorist attack? We’d just need to invent a terrorist attack.”

As I tried to come up with a response, I looked at the writers, lawyers, agents, and camera operators surrounding us. I was taking part in a workshop organized by the Climate Ambassadors Network (CAN), a group of young climate activists working in Hollywood. Along with three other workshop participants, I had received a yellow index card with a mission: to convince this pretend showrunner—a documentary filmmaker in real life—that a character in the series needed a climate-related backstory.

Ali Weinstein, a 28-year-old wearing a flowered jumpsuit and a dimpled grin, leaned in to hear my answer. She was all too familiar with this situation: When working as a showrunner’s assistant, she had often suggested climate story lines to her bosses, only to be rebuffed. Now, Weinstein is using that experience to help others make a stronger case for climate stories. The goal of CAN is to “infiltrate every part of the industry with climate knowledge,” Weinstein, who is now a television writer, told the group. “Hollywood is a huge cultural influence, and so if we are starting change within Hollywood, we can change a lot of other industries as well.”

While Weinstein’s “infiltration” is hardly sinister, her mission is still a provocative one. The world urgently needs to slow the destructive march of climate change, but using entertainment to send social messages can be a fraught endeavor (as well as the source of a lot of cringe television). And the industry has little experience with climate stories: A collaboration between USC’s Media Impact Project and a nonprofit story consultancy called Good Energy found that 2.8 percent of the 37,453 film and television scripts that aired in the United States and were written between 2016 and 2020 used any climate change key words. Ten percent of stories that depicted “extreme weather events” such as hurricanes and wildfires tied them to any form of climate change.

Weinstein and her allies argue that it’s time for the industry to tell more—and more varied—climate stories, not only to nudge societal attitudes but to create better, more believable entertainment. Television, with its ability to tell stories on a human scale, might have an especially important role to play: Recent research by the Yale Program on Climate Change Communication found that while 65 percent of American adults said they were worried about the climate crisis, only 35 percent reported discussing the topic even occasionally. Could the stories we see on-screen, in the intimacy of our homes, get us talking about the realities of life in an altered climate?

Anna Jane Joyner, who founded the Good Energy story agency, says climate stories are infinitely more varied than writers and audiences might assume. When researchers from her agency and USC asked 2,000 people for examples of climate-themed movies or television shows, the most frequent answers were The Day After Tomorrow, which is almost 20 years old, and 2012, which is about the end of the world, not climate change.

In an effort to expand Hollywood’s definition of a climate story, Joyner’s group created the Good Energy Playbook, a guide for writers who want to integrate climate change into their scripts. The playbook encourages writers to think beyond apocalypse, and instead approach climate change, in all its awful manifestations, as an opportunity for more inventive scriptwriting. What would a climate story look like as a Hallmark holiday movie? Could a rom-com be set at a ski resort that can no longer depend on snow and has to pivot to another business model? How might a hotter summer impact the Mafia’s waste-disposal work—and would Tony Soprano talk about it in his therapy sessions?

In October 2021, the medical drama Grey’s Anatomy aired an episode called “Hotter than Hell” that depicted a heat wave in Seattle. It was a story proverbially ripped from the headlines: The previous summer, a record-shattering heat dome had enveloped the Pacific Northwest, causing ecological turmoil and human misery. Zoanne Clack, a former ER physician who is an executive producer of Grey’s Anatomy and Station Eleven, wanted to feature a disease caused by climate change, but none of the possibilities were acute enough to work within the show. She opted for a failing HVAC system that created dangerously high temperatures in the hospital’s operating rooms.

Clack says climate change is now so familiar to viewers that it can serve as a convenient cheat code for scriptwriters. While Grey’s Anatomy strained viewers’ credulity in its fifth season, in 2008, with an episode about a freak ice storm—an unusual occurrence in Seattle, where the show is set—Clack says now she can attribute all kinds of wild, injury-inducing weather to climate change. “You don’t have to explain anything or go into big discussions about it, how weird it is. If you say those two words, people get it.”

Dorothy Fortenberry, a writer and producer on The Handmaid’s Tale and the upcoming climate-themed anthology Extrapolations, says writers are only beginning to explore the creative possibilities. “If all the climate stories are the same, and the same type of view, it will be boring and bad,” she says. “My hope is every creative person takes this in the direction that is fruitful for the narrative and we end up with a real panoply of narratives.”

Faced with the realities of climate change, some people switch abruptly from complacency to doomerism—perhaps because certainty of any kind feels safer than the muddle of a looming crisis. Joyner says climate-themed stories can help audiences navigate between these extremes, by either offering examples of courage and creativity or providing opportunities to process grief. There’s nothing wrong with apocalypse narratives, she says, but other approaches offer more hope: “Stories help create a world that isn’t the apocalypse, but shows us something more positive or somewhere in between—a vision for something we’re working towards.”

Screenwriters have reason to believe that even passing mentions of climate change can transform public attitudes. Americans watch an average of three hours of television every day, meaning that they spend almost a fifth of their waking lives in the worlds it creates. History shows that issues raised on television can lead to real-world change—for better, and for worse.

Producers of the show Cheers, which aired from 1982 to 1993, helped to popularize the concept of a “designated driver” by showing the patrons of the show’s eponymous bar calling cabs or getting a ride home after drinking. The term, which Harvard’s Center for Health Communication began promoting in 1988 in an effort to prevent alcohol-related deaths, became so common after appearing in the show’s dialogue that in 1991, it was listed in the Random House Webster’s College Dictionary. Seven years later, a poll showed that a majority of adults who drank had either been a designated driver or been driven home by one—and the uptake of the practice was strongest among the youngest drinkers. Between 1988 and 1992, alcohol-related traffic fatalities dropped by 25 percent, a decrease researchers attributed in part to the messages of shows like Cheers.

Will & Grace, which first appeared on NBC in 1998, was the first popular sitcom with two gay lead characters. At the height of the show’s popularity, 17.3 million people tuned in each week to watch two successful men living openly as a couple. In 2006, the final year of the show’s original run, a study analyzed attitudes around homosexuality. “For those viewers with the fewest direct gay contacts, exposure to Will & Grace appears to have the strongest potential influence on reducing sexual prejudice,” the authors wrote, “while for those with many gay friends, there is no significant relationship between levels of prejudice and their exposure to the show.” In 2012, then Vice President Joe Biden cited the show as one reason for Americans’ support of marriage equality—cementing the show’s legacy as a landmark influence.

The power of television isn’t always harnessed for health and equity. A recent study that compared tobacco use in cities that had access to TV in the 1940s, when it first appeared, with those that didn’t concluded that television increased the share of smokers in the population by 5 to 15 percent, creating 11 million additional smokers in the U.S. In 2023, the industry-funded Propane Education and Research Council plans to spend $13 million on its anti-electrification campaign, including $600,000 in fees to “influencers” such as cable-TV home-makeover stars who extol the virtues of propane as they remodel houses. Meanwhile, shows ranging from Lifestyles of the Rich and Famous to The Kardashians glamorize private planes, huge homes, and ways of living that are far from sustainable.

When I asked Weinstein about the frequent characterization of climate content as a form of propaganda, she shrugged. Every detail in a TV show is a choice, and in her view, show creators can use those details, and the stories that surround them, to address climate change and its potential solutions—or they can choose not to. Those who choose not to, Weinstein and her allies argue, risk being left behind by their audiences. Most viewers surveyed by the USC and Good Energy researchers believed that they care more about climate change than the characters they see on television and in film. Half of the respondents wanted to see more climate-related stories in scripted entertainment, and another quarter were open to them.

Joyner acknowledges that major studios are still wary of being perceived as environmental activists, and that writers, and their bosses, have long avoided touchy political and cultural issues out of fear of alienating audiences: “Historically, there were two things you couldn’t talk about in a writer’s room: abortion and climate.” But resistance from the top might be softening. At COP 26, the international climate meeting held in Glasgow, Scotland, in late 2021, 12 of the U.K. and Ireland’s biggest entertainment CEOs signed a Climate Content Pledge, and representatives of major U.S. studios now meet regularly to discuss how to better represent sustainability on-screen.  

This winter, as rain flooded the streets of Los Angeles and hillsides started to liquefy in Northern California, I logged on to a restricted website to watch a few episodes of a new experiment in climate storytelling: the drama series Extrapolations, which begins streaming tomorrow on Apple+. The show begins in the near future, in 2037, and follows a mix of characters into the 2040s and beyond.

In the world of the show, the science is familiar: Oceans are so acidified that biodiversity has dropped precipitously, wildfires rage everywhere, and companies race to bank species’ genomes before they go extinct for a future zoo. Yet the dramatic tension in Extrapolations is less about whether the characters will die from climate change than about how they can live through it, and with it: A rabbi in Miami tries to convince the city that his temple is worth saving from rising seas; a mother struggles to help her young son, who suffers from a genetic heat-related health condition, imagine his future in a warming world.

Scott Z. Burns, a writer and director of Extrapolations, also produced Al Gore’s 2006 documentary An Inconvenient Truth. When the film opened, he was confident that its evidence would persuade people to drastically change their ways. “It was like, well, that’ll solve the problem—certainly the world can’t be the same again after this,” Burns told me over Zoom, with a dry laugh. “But I think what we learned is that the problem is so large and so systemic, that obviously a documentary wasn’t going to change the way people saw life on Earth or their own behavior.”

Burns started to think about storytelling that, instead of threatening disaster, simply brought the event horizon closer, transforming climate change from an unimaginable eventuality into an immediate and pervasive problem. “I wanted to tell human stories set against a world that had a very different climate,” he said. He found inspiration in World War II–era novels, movies, and shows, and points out that the war, while obviously a historic tragedy, was also a source of great creative energy for people in the middle of the last century. “Climate is sort of our World War II,” he said. “This is the existential moment that this generation faces—and where are the great works of art that help us come to terms with this? I think we’re beginning to see them.”

As he finished pitching the show in 2020, the coronavirus pandemic began to lock down the world. Burns had also written Contagion, a movie that turned out to be an eerily accurate portrayal of a pandemic’s spread. He wanted the scientific underpinnings of Extrapolations to be just as solid. But while past pandemics informed his work on Contagion, the human-caused climate change we’re experiencing today has no precedent. “It’s a very reckless gamble,” he told me. “But as a screenwriter, a reckless gamble is also a suspense movie. And that’s what I tried to do, was look at the science and what it suggests may happen, and then look at human beings and think about how they behave.”

Burns found the serialized nature of a television show more compelling than a two-hour movie—it allowed for the narrative to unfold as chapters, with overlapping characters and story lines that extended over decades. It allowed a viewer to follow the slow-moving climate crisis as it intensified.

When Apple+ bought Burns’s show, he called up Adam McKay, who at the time was working on Don’t Look Up, a satire about climate-change denial that was released in 2021. McKay’s generous response was instructive, Burns said. “It was like, great—there’s more than one cop show. There’s more than one hospital show. There needs to be more than one show about this.”

Some people will see climate change as a social-justice story, he said, while others will see it as a parenting story. “Everybody has a different way in which this constellation of issues is going to encroach on your life,” Burns told me. “My first hope is that we maybe crack open the door a little bit to get executives at streamers and platforms to think, Oh, there’s cool work to be done in this area, and artists to think, What stories can we tell in this space that might make a difference?

Burns has heard the old adage that audiences don’t want to watch something that’s not hopeful, but he disagrees. He likes to replace the word hope with courage: “What sort of courageous act can my characters do?” he asked. “What I’m interested in telling is the story that says, right up until the moment we’re going to die, we get to live. What do we do with that life?”


This story is part of the Atlantic Planet series supported by the HHMI Department of Science Education.

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From timber wars to cannabis crash: Scotia's battle to survive as California's last company town

The redwood wars are long over. Pacific Lumber is no more, but the company town it built endures in Humboldt County. Can it find a new life as a hidden real estate gem?

SCOTIA — The last time Mary Bullwinkel and her beloved little town were in the national media spotlight was not a happy period. Bullwinkel was the spokesperson for the logging giant Pacific Lumber in the late 1990s, when reporters flooded into this often forgotten corner of Humboldt County to cover the timber wars and visit a young woman who had staged a dramatic environmental protest in an old growth redwood tree.Julia “Butterfly” Hill — whose ethereal, barefoot portraits high in the redwood canopy became a symbol of the Redwood Summer — spent two years living in a thousand-year-old tree, named Luna, to keep it from being felled. Down on the ground, it was Bullwinkel’s duty to speak not for the trees but for the timber workers, many of them living in the Pacific Lumber town of Scotia, whose livelihoods were at stake. It was a role that brought her death threats and negative publicity. Julia “Butterfly” Hill stands in a centuries-old redwood tree nicknamed “Luna” in April 1998. Hill would spend a little more than two years in the tree, protesting logging in the old-growth forest. (Andrew Lichtenstein / Sygma via Getty Images) The timber wars have receded into the mists of history. Old-growth forests were protected. Pacific Lumber went bankrupt. Thousands of timber jobs were lost. But Bullwinkel, now 68, is still in Scotia. And this time, she has a much less fraught mission — although one that is no less difficult: She and another longtime PALCO employee are fighting to save Scotia itself, by selling it off, house by house. After the 2008 bankruptcy of Pacific Lumber, a New York hedge fund took possession of the town, an asset it did not relish in its portfolio. Bullwinkel and her boss, Steve Deike, came on board to attract would-be homebuyers and remake what many say is the last company town in America into a vibrant new community. “It’s very gratifying for me to be here today,” Bullwinkel said recently, as she strolled the town’s streets, which look as though they could have been teleported in from the 1920s. “To keep Scotia alive, basically.” Mary Bullwinkel, residential real estate sales coordinator for Town of Scotia Company, LLC, stands in front of the company’s offices. The LLC owns many of the houses and some of the commercial buildings in Scotia. Some new residents say they are thrilled.“It’s beautiful. I call it my little Mayberry. It’s like going back in town,” said Morgan Dodson, 40, who bought the fourth house sold in town in 2018 and lives there with her husband and two children, ages 9 and 6.But the transformation has proved more complicated — and taken longer — than anyone ever imagined it would. Nearly two decades after PALCO filed for bankrupcty in 2008, just 170 of the 270 houses have been sold, with 7 more on the market. “No one has ever subdivided a company town before,” Bullwinkel said, noting that many other company towns that dotted the country in the 19th century “just disappeared, as far as I know.” The first big hurdle was figuring out how to legally prepare the homes for sale: as a company town, Scotia was not made up of hundreds of individual parcels, with individual gas meters and water mains. It was one big property. More recently, the flagging real estate market has made people skittish.Many in town say the struggle to transform Scotia mirrors a larger struggle in Humboldt County, which has been rocked, first by the faltering of its logging industry and more recently by the collapse of its cannabis economy. “Scotia is a microcosm of so many things,” said Gage Duran, a Colorado-based architect who bought the century-old hospital and is working to redevelop it into apartments. “It’s a microcosm for what’s happening in Humboldt County. It’s a microcosm for the challenges that California is facing.” The Humboldt Sawmill Company Power Plant still operates in of Scotia. The Pacific Lumber Company was founded in 1863 as the Civil War raged. The company, which eventually became the largest employer in Humboldt County, planted itself along the Eel River south of Eureka and set about harvesting the ancient redwood and Douglas fir forests that extended for miles through the ocean mists. By the late 1800s, the company had begun to build homes for its workers near its sawmill. Originally called “Forestville,” company officials changed the town’s name to Scotia in the 1880s. For more than 100 years, life in Scotia was governed by the company that built it. Workers lived in the town’s redwood cottages and paid rent to their employer. They kept their yards in nice shape, or faced the wrath of their employer. Water and power came from their employer. But the company took care of its workers and created a community that was the envy of many. The neat redwood cottages were well maintained. The hospital in town provided personal care. Neighbors walked to the market or the community center or down to the baseball diamond. When the town’s children grew up, company officials provided them with college scholarships. “I desperately wanted to live in Scotia,” recalled Jeannie Fulton, who is now the head of the Humboldt County Farm Bureau. When she and her husband were younger, she said, her husband worked for Pacific Lumber but the couple did not live in the company town.Fulton recalled that the company had “the best Christmas party ever” each year, and officials handed out a beautiful gift to every single child. “Not cheap little gifts. These were Santa Claus worthy,” Fulton said.But things began to change in the 1980s, when Pacific Lumber was acquired in a hostile takeover by Texas-based Maxxam Inc. The acquisition led to the departure of the longtime owners, who had been committed to sustainably harvesting timber. It also left the company loaded with debt. To pay off the debts, the new company began cutting trees at a furious pace, which infuriated environmental activists. A view of the town of Scotia and timber operations, sometime in the late 1800s or early 1900s. (The Pacific Lumber Company collection) 1 2 1. Redwood logs are processed by the Pacific Lumber Company in 1995 in Scotia, CA. This was the largest redwood lumber mill in the world, resulting in clashes with the environmental community for years. (Gilles Mingasson / Getty Images) 2. Redwood logs are trucked to the Pacific Lumber Company in 1995 in Scotia, CA. (Gilles Mingasson / Getty Images) Among them was Hill, who was 23 years old on a fall day in 1997 when she and other activists hiked onto Pacific Lumber land. “I didn’t know much about the forest activist movement or what we were about to do,” Hill later wrote in her book. “I just knew that we were going to sit in this tree and that it had something to do with protecting the forest.” Once she was cradled in Luna’s limbs, Hill did not come down for more than two years. She became a cause celebre. Movie stars such as Woody Harrelson and musicians including Willie Nelson and Joan Baez came to visit her. With Hill still in the tree, Pacific Lumber agreed to sell 7,400 acres, including the ancient Headwaters Grove, to the government to be preserved. A truck driver carries a load of lumber down Main Street in Scotia. The historic company town is working to attract new residents and businesses, but progress has been slow. Then just before Christmas in 1999, Hill and her compatriots reached a final deal with Pacific Lumber. Luna would be protected. The tree still stands today.Pacific Lumber limped along for seven more years before filing for bankruptcy, which was finalized in 2008. Marathon Asset Management, a New York hedge fund, found itself in possession of the town. Deike, who was born in the Scotia hospital and lived in town for years, and Bullwinkel, came on board as employees of a company called The Town of Scotia to begin selling it off. Deike said he thought it might be a three-year job. That was nearly 20 years ago.He started in the mailroom at Pacific Lumber as a young man and rose to become one of its most prominent local executives. Now he sounds like an urban planner when he describes the process of transforming a company town.His speech is peppered with references to “infrastructure improvements” and “subdivision maps” and also to the peculiar challenges created by Pacific Lumber’s building.“They did whatever they wanted,” he said. “Build this house over the sewer line. There was a manhole cover in a garage. Plus, it wasn’t mapped.” Steven Deike, president of Town of Scotia Company LLC, and Mary Bullwinkel, the company’s residential real estate sales coordinator, examine a room being converted into apartments at the Scotia Hospital. The first houses went up for sale in 2017 and more have followed every year since.Dodson and her family came in 2018. Like some of the new owners, Dodson had some history with Scotia. Although she lived in Sacramento growing up, some of her family worked for Pacific Lumber and lived in Scotia and she had happy memories of visiting the town.“The first house I saw was perfect,” she said. “Hardwood floors, and made out of redwood so you don’t have to worry about termites.”She has loved every minute since. “We walk to school. We walk to pay our water bill. We walk to pick up our mail. There’s lots of kids in the neighborhood.”The transformation, however, has proceeded slowly. And lately, economic forces have begun to buffet the effort as well, including the slowing real estate market.Dodson, who also works as a real estate agent, said she thinks some people may be put off by the town’s cheek-by-jowl houses. Also, she added, “we don’t have garages and the water bill is astronomical.”But she added, “once people get inside them, they see the craftsmanship.”Duran, the Colorado architect trying to fix up the old hospital, is among those who have run into unexpected hurdles on the road to redevelopment. A project that was supposed to take a year is now in its third, delayed by everything from a shortage of electrical equipment to a dearth of workers.“I would guess that a portion of the skilled workforce has left Humboldt County,” Duran said, adding that the collapse of the weed market means that “some people have relocated because they were doing construction but also cannabis.”He added that he and his family and friends have been “doing a hard thing to try to fix up this building and give it new life, and my hope is that other people will make their own investments into the community.”A year ago, an unlikely visitor returned: Hill herself. She came back to speak at a fundraiser for Sanctuary Forest, a nonprofit land conservation group that is now the steward of Luna. The event was held at the 100-year-old Scotia Lodge — which once housed visiting timber executives but now offers boutique hotel rooms and craft cocktails. Many of the new residents had never heard of Hill or known of her connection to the area. Tamara Nichols, 67, who discovered Scotia in late 2023 after moving from Paso Robles, said she knew little of the town’s history. But she loves being so close to the old-growth redwoods and the Eel River, which she swims in. She also loves how intentional so many in town are about building community. What’s more, she added: “All those trees, there’s just a feel to them.”

Surfing Activism Takes Hold Across Latin America

Surfers and local communities in Peru, Chile, and Ecuador have stepped up efforts to safeguard their coastlines, pushing for laws that protect key surf spots from development and environmental threats. This movement highlights a shift where wave riders lead conservation, with potential benefits for tourism economies like Costa Rica’s. In Peru, a law passed in […] The post Surfing Activism Takes Hold Across Latin America appeared first on The Tico Times | Costa Rica News | Travel | Real Estate.

Surfers and local communities in Peru, Chile, and Ecuador have stepped up efforts to safeguard their coastlines, pushing for laws that protect key surf spots from development and environmental threats. This movement highlights a shift where wave riders lead conservation, with potential benefits for tourism economies like Costa Rica’s. In Peru, a law passed in 2000 set the stage by banning projects that disrupt ocean floors or water flows at surf breaks. Since then, groups have secured protections for nearly 50 sites. One campaign aims to reach 100 protected waves by 2030, driven by partnerships between surfers and experts who map out these areas. These actions respond to risks from ports, mining, and urban growth that could erase prime surfing zones. Chile followed suit when its Congress passed a bill earlier this year to shield surf breaks, backed by the Rompientes Foundation. The measure requires environmental reviews for any coastal work that might harm waves. Supporters argue it preserves natural features while supporting jobs tied to surfing, which draws visitors from around the world. Ecuador’s push remains in early stages, with activists collecting signatures to propose similar legislation. Coastal residents join surfers in these drives, focusing on sites vulnerable to oil spills and erosion. The goal extends beyond recreation: protected waves help maintain marine habitats and buffer against climate shifts. This trend echoes broader environmental work in the region. Global networks like Save the Waves have designated over 145 surf reserves worldwide, including several in Latin America. These zones enforce monitoring and cleanup to keep beaches viable for both locals and travelers. For Costa Rica, where surfing fuels a major part of the economy, these developments offer lessons. Places like Pavones and Tamarindo face similar pressures from tourism booms and infrastructure. Local groups here already advocate for marine parks, and observing neighbors’ progress could strengthen those calls. Sustainable practices ensure spots remain attractive without degrading the environment. Experts point out economic ties. Studies show protected surf areas boost visitor spending on lodging, gear, and guides. In Peru, for instance, conserved waves support small businesses that rely on consistent conditions. Chile’s new law includes provisions for community input, which could model inclusive planning. Challenges persist. Enforcement varies, and some projects slip through despite rules. In Ecuador, gathering enough support tests grassroots strength. Yet successes build momentum, inspiring Mexico and Panama to draft their own bills. As Latin American nations balance growth and preservation, surfing activism shows how sports can drive policy. For travelers, it means more reliable destinations that prioritize long-term health over short gains. Costa Rica, with its established eco-tourism focus, stands to gain by aligning with this regional wave. The post Surfing Activism Takes Hold Across Latin America appeared first on The Tico Times | Costa Rica News | Travel | Real Estate.

Buddhist Monks Persist in Peace Walk Despite Injuries as Thousands Follow Them on Social Media

A group of Buddhist monks is persevering in their peace walk across much of the U.S. even after two participants were injured when a truck hit their escort vehicle

ATLANTA (AP) — A group of Buddhist monks is persevering in their walking trek across much of the U.S. to promote peace, even after two of its members were injured when a truck hit their escort vehicle.After starting their walk in Fort Worth, Texas, on Oct. 26, the group of about two dozen monks has made it to Georgia as they continue on a path to Washington, D.C., highlighting Buddhism's long tradition of activism for peace.The group planned to walk its latest segment through Georgia on Tuesday from the town of Morrow to Decatur, on the eastern edge of Atlanta. Marking day 66 of the walk, the group invited the public to a Peace Gathering in Decatur Tuesday afternoon.The monks and their loyal dog Aloka are traveling through 10 states en route to Washington, D.C. In coming days, they plan to pass through or very close to Athens, Georgia; the North Carolina cities of Charlotte, Greensboro and Raleigh; and Richmond, Virginia, on their way to the nation’s capital city.The group has amassed a huge audience on social media, with more than 400,000 followers on Facebook. Aloka has its own hashtag, #AlokathePeaceDog.The group's Facebook page is frequently updated with progress reports, inspirational notes and poetry.“We do not walk alone. We walk together with every person whose heart has opened to peace, whose spirit has chosen kindness, whose daily life has become a garden where understanding grows," the group posted recently.The trek has not been without danger. Last month outside Houston, the monks were walking on the side of a highway near Dayton, Texas, when their escort vehicle, which had its hazard lights on, was hit by a truck, Dayton Interim Police Chief Shane Burleigh said.The truck “didn’t notice how slow the vehicle was going, tried to make an evasive maneuver to drive around the vehicle, and didn’t do it in time,” Burleigh said at the time. “It struck the escort vehicle in the rear left, pushed the escort into two of the monks.”One of the monks had “substantial leg injuries” and was flown by helicopter to a hospital in Houston, Burleigh said. The other monk with less serious injuries was taken by ambulance to another hospital in suburban Houston. The monk who sustained the serious leg injuries was expected to have a series of surgeries to heal a broken bone, but his prognosis for recovery was good, a spokeswoman for the group said.Buddhism is a religion and philosophy that evolved from the teachings of Gautama Buddha, a prince turned teacher who is believed to have lived in northern India and attained enlightenment between the 6th and 4th centuries B.C. The religion spread to other parts of Asia after his death and came to the West in the 20th century. The Buddha taught that the path to end suffering and become liberated from the cycle of birth, death and reincarnation, includes the practice of non-violence, mental discipline through meditation and showing compassion for all beings.While Buddhism has branched into a number of sects over the centuries, its rich tradition of peace activism continues. Its social teaching was pioneered by figures like the Dalai Lama and Thich Nhat Hanh, who have applied core principles of compassion and non-violence to political, environmental and social justice as well as peace-building efforts around the world.Associated Press Writers Jeff Martin in Atlanta and Deepa Bharath in Los Angeles contributed.Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.Photos You Should See – December 2025

Brigitte Bardot: French screen legend and controversial activist dead at 91

The actress who rose to fame in 1956 with "And God Created Woman" later abandoned her film career to become a passionate and often polarizing animal rights advocate.

By THOMAS ADAMSON and ELAINE GANLEY, The Associated PressPARIS (AP) — Brigitte Bardot, the French 1960s sex symbol who became one of the greatest screen sirens of the 20th century and later a militant animal rights activist and far-right supporter, has died. She was 91.Bardot died Sunday at her home in southern France, according to Bruno Jacquelin, of the Brigitte Bardot Foundation for the protection of animals. Speaking to The Associated Press, he gave no cause of death and said that no arrangements had been made for funeral or memorial services. She had been hospitalized last month.Bardot became an international celebrity as a sexualized teen bride in the 1956 movie, “And God Created Woman.” Directed by then husband, Roger Vadim, it triggered a scandal with scenes of the long-legged beauty dancing on tables naked.At the height of a cinema career that spanned more than two dozen films and three marriages, Bardot came to symbolize a nation bursting out of bourgeois respectability. Her tousled, blond hair, voluptuous figure and pouty irreverence made her one of France’s best-known stars, even as she struggled with depression.Such was her widespread appeal that in 1969 her features were chosen to be the model for “Marianne,” the national emblem of France and the official Gallic seal. Bardot’s face appeared on statues, postage stamps and coins.‘’We are mourning a legend,’’ French President Emmanuel Macron said in an X post.Bardot’s second career as an animal rights activist was equally sensational. She traveled to the Arctic to blow the whistle on the slaughter of baby seals. She also condemned the use of animals in laboratory experiments, and she opposed Muslim slaughter rituals.“Man is an insatiable predator,” Bardot told The Associated Press on her 73rd birthday in 2007. “I don’t care about my past glory. That means nothing in the face of an animal that suffers, since it has no power, no words to defend itself.”Her activism earned her compatriots’ respect and, in 1985, she was awarded the Legion of Honor, the nation’s highest recognition.Turn to the far rightLater, however, she fell from public grace as her animal protection diatribes took on a decidedly extremist tone. She frequently decried the influx of immigrants into France, especially Muslims.She was convicted and fined five times in French courts of inciting racial hatred, in incidents inspired by her opposition to the Muslim practice of slaughtering sheep during annual religious holidays.Bardot’s 1992 marriage to fourth husband Bernard d’Ormale, a onetime adviser to far-right National Front leader Jean-Marie Le Pen, contributed to her political shift. She described Le Pen, an outspoken nationalist with multiple racism convictions of his own, as a “lovely, intelligent man.”FILE - French actress Brigitte Bardot poses with a huge sombrero she brought back from Mexico, as she arrives at Orly Airport in Paris, France, on May 27, 1965. (AP Photo/File)APIn 2012, she supported the presidential bid of Marine Le Pen, who now leads her father’s renamed National Rally party. Le Pen paid homage Sunday to an “exceptional woman” who was “incredibly French.”In 2018, at the height of the #MeToo movement, Bardot said in an interview that most actors protesting sexual harassment in the film industry were “hypocritical,” because many played “the teases” with producers to land parts.She said she had never had been a victim of sexual harassment and found it “charming to be told that I was beautiful or that I had a nice little ass.”Privileged but ‘difficult’ upbringingBrigitte Anne-Marie Bardot was born Sept. 28, 1934, to a wealthy industrialist. A shy child, she studied classical ballet and was discovered by a family friend who put her on the cover of Elle magazine at age 14.Bardot once described her childhood as “difficult” and said that her father was a strict disciplinarian who would sometimes punish her with a horse whip.Vadim, a French movie produce who she married in 1952, saw her potential and wrote “And God Created Woman” to showcase her provocative sensuality, an explosive cocktail of childlike innocence and raw sexuality.The film, which portrayed Bardot as a teen who marries to escape an orphanage and then beds her brother-in-law, had a decisive influence on New Wave directors Jean-Luc Godard and François Truffaut, and came to embody the hedonism and sexual freedom of the 1960s.The film was a box-office hit, and it made Bardot a superstar. Her girlish pout, tiny waist and generous bust were often more appreciated than her talent.“It’s an embarrassment to have acted so badly,” Bardot said of her early films. “I suffered a lot in the beginning. I was really treated like someone less than nothing.”Bardot’s unabashed, off-screen love affair with co-star Jean-Louis Trintignant eradicated the boundaries between her public and private life and turned her into a hot prize for paparazzi.Bardot never adjusted to the limelight. She blamed the constant media attention for the suicide attempt that followed 10 months after the birth of her only child, Nicolas. Photographers had broken into her house two weeks before she gave birth to snap a picture of her pregnant.Nicolas’ father was Jacques Charrier, a French actor who she married in 1959 but who never felt comfortable in his role as Monsieur Bardot. Bardot soon gave up her son to his father, and later said she had been chronically depressed and unready for the duties of being a mother.“I was looking for roots then,” she said in an interview. “I had none to offer.”FILE - French Actress Brigitte Bardot with a dog in the Gennevilliers, Paris, while supporting the French animal protection society operation, Feb. 10, 1982. (AP Photo/Duclos, File)APIn her 1996 autobiography “Initiales B.B.,” she likened her pregnancy to “a tumor growing inside me,” and described Charrier as “temperamental and abusive.”Bardot married her third husband, West German millionaire playboy Gunther Sachs, in 1966, and they divorced three years later.Among her films were “A Parisian” (1957); “In Case of Misfortune,” in which she starred in 1958 with screen legend Jean Gabin; “The Truth” (1960); “Private Life” (1962); “A Ravishing Idiot” (1964); “Shalako” (1968); “Women” (1969); “The Bear And The Doll” (1970); “Rum Boulevard” (1971); and “Don Juan” (1973).With the exception of 1963’s critically acclaimed “Contempt,” directed by Godard, Bardot’s films were rarely complicated by plots. Often they were vehicles to display Bardot in scanty dresses or frolicking nude in the sun.“It was never a great passion of mine,” she said of filmmaking. “And it can be deadly sometimes. Marilyn (Monroe) perished because of it.”Bardot retired to her Riviera villa in St. Tropez at the age of 39 in 1973 after “The Woman Grabber.” As fans brought flowers to her home Sunday, the local St. Tropez administration called for “respect for the privacy of her family and the serenity of the places where she lived.”Middle-aged reinventionShe emerged a decade later with a new persona: An animal rights lobbyist, her face was wrinkled and her voice was deep following years of heavy smoking. She abandoned her jet-set life and sold off movie memorabilia and jewelry to create a foundation devoted exclusively to the prevention of animal cruelty.Depression sometimes dogged her, and she said that she attempted suicide again on her 49th birthday.Her activism knew no borders. She urged South Korea to ban the sale of dog meat and once wrote to U.S. President Bill Clinton asking why the U.S. Navy recaptured two dolphins it had released into the wild.She attacked centuries-old French and Italian sporting traditions including the Palio, a free-for-all horse race, and campaigned on behalf of wolves, rabbits, kittens and turtle doves.“It’s true that sometimes I get carried away, but when I see how slowly things move forward ... my distress takes over,” Bardot told the AP when asked about her racial hatred convictions and opposition to Muslim ritual slaughter,In 1997, several towns removed Bardot-inspired statues of Marianne after the actress voiced anti-immigrant sentiment. Also that year, she received death threats after calling for a ban on the sale of horse meat.Environmental campaigner Paul Watson, who was beaten on a seal hunt protest in Canada alongside Bardot in 1977 and campaigned with her for five decades, acknowledged that “many disagreed with Brigitte’s politics or some of her views.”FILE - French actress Brigitte Bardot poses in character from the motion picture "Voulez-Vous Danser Avec Moi" (Do you Want to Dance With Me), on Sept. 10, 1959. (AP Photo/File)AP“Her allegiance was not to the world of humans,” he said. “The animals of this world lost a wonderful friend today.”Bardot once said that she identified with the animals that she was trying to save.“I can understand hunted animals, because of the way I was treated,” Bardot said. “What happened to me was inhuman. I was constantly surrounded by the world press.”Elaine Ganley provided reporting for this story before her retirement. Angela Charlton contributed to this report.

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